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cod-al7b27_alalal-d28239.xml
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cod-al7b27_alalal-d28239.xml
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<title>Articulus 5</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Articulus 5</title>
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<witness xml:id="Bc" n="cod-al7b27">Paris 1894, v. 27</witness>
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<body>
<div xml:id="alalal-d28239"><!-- l2d7a5 -->
<head xml:id="alalal-d28239-Hd1e99">Articulus 5</head>
<head xml:id="alalal-d28239-Hd1e101" type="question-title">Utrum demones possunt futura
praedicere? Et, Quae sit differentia inte
demones futura predicentes, et Pro.
phetas ? et, Per quem modum dzmon
inspirat suos prophetas ?</head>
<p xml:id="alalal-d28239-d1e104">
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="44"/>ARTICULUS V.
<lb ed="#Bc" n="45"/>Utrum demones possunt futura
praedi<lb break="no" ed="#Bc" n="46"/>cere? Et, Quae sit differentia inte
<lb ed="#Bc" n="47"/>demones futura predicentes, et Pro.
<lb ed="#Bc" n="48"/>phetas ? et, Per quem modum dzmon
<lb ed="#Bc" n="49"/>inspirat suos prophetas ?
</p>
<p xml:id="alalal-d28239-d1e122">
<lb ed="#Bc" n="50"/>Deinde quaeritur de hoc quod dicit,
<lb ed="#Bc" n="51"/>
<quote xml:id="alalal-d28239-Qd1e128"> Aliqguando iidem ne.
<lb ed="#Bc" n="52"/>fandi spiritus, etc. </quote>
</p>
<p xml:id="alalal-d28239-d1e134">
<lb ed="#Bc" n="53"/>Hic enim cadit questio de divinationi.
<lb ed="#Bc" n="54"/>bus demonum.
</p>
<p xml:id="alalal-d28239-d1e142">
<lb ed="#Bc" n="55"/>Videtur enim, quod futura predicere
<lb ed="#Bc" n="56"/>possunt : quia
<lb ed="#Bc" n="57"/>1. Homines arte scire possunt futura
<lb ed="#Bc" n="58"/>ad longum tempus : ergo multo magis
<lb ed="#Bc" n="59"/>demones qui multo majorem _habent
<lb ed="#Bc" n="60"/>scientiam. Quod autem homines possunt
<lb ed="#Bc" n="61"/>scire futura, patet per Astronomos
judi<lb break="no" ed="#Bc" n="62"/>cantes de eventibus in tota vita per
<lb ed="#Bc" n="63"/>constellationem nativitatis, et de
eventi<lb break="no" ed="#Bc" n="64"/>bus in toto anno per scientiam
revolu<lb break="no" ed="#Bc" n="65"/>tionis a principio anni, et de eventibus
<lb ed="#Bc" n="66"/>in viginti annis per scientiam circuli in
<lb ed="#Bc" n="67"/>conjunctione Jovis et Saturni de
triplici<lb break="no" ed="#Bc" n="68"/>tate in triplicitalem : ergo multo magis
<lb ed="#Bc" n="69"/>hoc prevalent damones.
</p>
<p xml:id="alalal-d28239-d1e177">
<lb ed="#Bc" n="70"/>Si dicas quod errant, et non illa sciri
<lb ed="#Bc" n="71"/>per astra. Contra : Augustinus in libro
<lb ed="#Bc" n="72"/>V de Civitate Dei dicit sic : <quote xml:id="alalal-d28239-Qd1e185"> Non
usque<lb break="no" ed="#Bc" n="73"/>quaque absurde dici posset ad solas
cor<lb break="no" ed="#Bc" n="74"/>porum differentias afflatus quosdam va
<lb ed="#Bc" n="75"/>lere sidereos, sicut in solaribus access
<lb ed="#Bc" n="76"/>bus et recessibus videmus etiam ipsa
<lb ed="#Bc" n="77"/>anni tempora variari, in lunaribus
in<lb break="no" ed="#Bc" n="78"/>crementis atque decrementis augeri vel
<lb ed="#Bc" n="79"/>minui quaedam genera rerum, sicut os
<lb ed="#Bc" n="80"/>treas, et conchas, et mirabiles astus
<lb ed="#Bc" n="81"/>Oceani, non animos et animi voluntates
<lb ed="#Bc" n="82"/>positionibus siderum subdi. </quote>
</p>
<p xml:id="alalal-d28239-d1e210">
<lb ed="#Bc" n="83"/>Si dicas, quod hoc non negatur quit
<lb ed="#Bc" n="84"/>habeant effectum super corpora: igitut
<lb ed="#Bc" n="85"/>qui prescit proportiones motuum eorum
<pb ed="#Bc" n="149"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>per multos annos, ipse potest predicere
<lb ed="#Bc" n="2"/>futura accidenltia corporum per iultos
<lb ed="#Bc" n="3"/>annos.
</p>
<p xml:id="alalal-d28239-d1e230">
<lb ed="#Bc" n="4"/>Si dicas, quod non possunt in animas
<lb ed="#Bc" n="5"/>nosiras et voluntates, etiam ipso <name xml:id="alalal-d28239-Nd1e236">
Ptole<lb break="no" ed="#Bc" n="6"/>meo</name> in <title>Centilogio</title> testante, et dicente,
<lb ed="#Bc" n="7"/>quod sapiens homo dominatur astris : hoc
<lb ed="#Bc" n="8"/>non negatur: sed tamen nullus Sanctorum
<lb ed="#Bc" n="9"/>negat hoc quin cholere, sanguinis, etaliis
<lb ed="#Bc" n="10"/>anime tracte dispositionibus corporis,
<lb ed="#Bc" n="11"/>citius moveantur ad iram, et hujusmodi :
<lb ed="#Bc" n="12"/>ergo ex signis corporum potest haberi
<lb ed="#Bc" n="13"/>conjectura de signis voluntatum.
</p>
<p xml:id="alalal-d28239-d1e259">
<lb ed="#Bc" n="14"/>2. Item, Nos invenimus per vestigia
<lb ed="#Bc" n="15"/>umbilici nati in primo parvulo quasdam
<lb ed="#Bc" n="16"/>obstetrices prenosticare de numero
pue<lb break="no" ed="#Bc" n="17"/>rorum quos ila mulier paritura est in
<lb ed="#Bc" n="18"/>tote tempore vite nisi impediatur per
ac<lb break="no" ed="#Bc" n="19"/>cidens, et sepe dicere verum: ergo
vi<lb break="no" ed="#Bc" n="20"/>detur, quod demones hoc multo magis
<lb ed="#Bc" n="21"/>prevaleant.
</p>
<p xml:id="alalal-d28239-d1e279">
<lb ed="#Bc" n="22"/>Uxrerivs queritur, Cum ipsi quedam
<lb ed="#Bc" n="23"/>futura preedicant, quae differentia sit inter
<lb ed="#Bc" n="24"/>eos et Prophetas ? .
</p>
<p xml:id="alalal-d28239-d1e289">
<lb ed="#Bc" n="25"/>Videtur, quod nulla: quia Propheta
<lb ed="#Bc" n="26"/>dicit contingentia futura, et demon
si<lb break="no" ed="#Bc" n="27"/>militer : ergo non differunt.
</p>
<p xml:id="alalal-d28239-d1e298">
<lb ed="#Bc" n="28"/>Unrerivs queritur, Per quem modum
<lb ed="#Bc" n="29"/>inspirant suos Prophetas, sicut dixit
spi<lb break="no" ed="#Bc" n="30"/>rilus nequam : Hygo decipiam Achab...
<lb ed="#Bc" n="31"/>Ligrediar, e& ero spiritus mendax in ore
<lb ed="#Bc" n="32"/>omnium prophetarum ejus ',
</p>
<p xml:id="alalal-d28239-d1e311">
<lb ed="#Bc" n="33"/>1. Constat enim, quod aequale non
pot<lb break="no" ed="#Bc" n="34"/>est in aequale : mens autem nostra
im<lb break="no" ed="#Bc" n="35"/>mediate supponitur Deo : ergo per
natu<lb break="no" ed="#Bc" n="36"/>ram aequalis est Angelo, ut quidam
di<lb break="no" ed="#Bc" n="37"/>cunt : ergo superior demone : ergo
de<lb break="no" ed="#Bc" n="38"/>mon non potest aliquid imprimere ei.
</p>
<p xml:id="alalal-d28239-d1e327">
<lb ed="#Bc" n="39"/>2. Item, Ipse demon non est creator
<lb ed="#Bc" n="40"/>alicujus rei, utinfra habebitur : ergo nec
<lb ed="#Bc" n="41"/>specierum quas mendax Propheta habet
<lb ed="#Bc" n="42"/>in anima, etin quibus videt futura: cum
<lb ed="#Bc" n="43"/>igitur in illis tantam futura videantur,
<lb ed="#Bc" n="44"/>videtur quod non possit umgquam futura
<lb ed="#Bc" n="45"/>revelare Prophetis suis.
</p>
<p xml:id="alalal-d28239-d1e345">
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="46"/>Soturio. Ut sine prejudicio loquar de
<lb ed="#Bc" n="47"/>rebus occultis, dico quod demones futura
<lb ed="#Bc" n="48"/>scire possunt corporalia aliquo modo ad
<lb ed="#Bc" n="49"/>cursum nature ordinata, tribus modis,
<lb ed="#Bc" n="50"/>scilicet percursum siderum, et per
dispo<lb break="no" ed="#Bc" n="51"/>sitiones rerum naturalium, et per
revela<lb break="no" ed="#Bc" n="52"/>tionem sibi factam. Quae autem non
ha<lb break="no" ed="#Bc" n="53"/>bent cursum redigibilem in ordinem
cau<lb break="no" ed="#Bc" n="54"/>sarum naturalium, puto quod nullam
ha<lb break="no" ed="#Bc" n="55"/>bent de his precognitionem, sicut nec
<lb ed="#Bc" n="56"/>homo qui de divinationibus se
intromit<lb break="no" ed="#Bc" n="57"/>tit, ut dicit Augustinus in libro V de
C7<lb break="no" ed="#Bc" n="58"/>vitate Dei, et aliis multis locis : et per hoc
<lb ed="#Bc" n="59"/>pro tanto concedo divinationes astrorum,
<lb ed="#Bc" n="60"/>sicut Augustinus, et non amplius.
</p>
<p xml:id="alalal-d28239-d1e382">
<lb ed="#Bc" n="61"/>Ap Hoc quod objicitur de his quae
de<lb break="no" ed="#Bc" n="62"/>pendent a libero arbitrio, dico quod
se<lb break="no" ed="#Bc" n="63"/>cundum quod a libero arbitrio pendent,
<lb ed="#Bc" n="64"/>non sciuntur per astra : sed secundum
<lb ed="#Bc" n="65"/>quod significantur in dispositionibus
cor<lb break="no" ed="#Bc" n="66"/>porum, conjectura incerta habetur de eis.
<lb ed="#Bc" n="67"/>Unde distinguit Damascenus, sicut et
<lb ed="#Bc" n="68"/>Aristoteles in libro de Somno et vigilia,
<lb ed="#Bc" n="69"/>inter causam et signum: quia causa est
<lb ed="#Bc" n="70"/>ad cujus sequitur aliud: et sic bellorum
<lb ed="#Bc" n="71"/>et voluntariorum sunt astra signa, non
<lb ed="#Bc" n="72"/>cause, scilicet in quantum voluntates
ho<lb break="no" ed="#Bc" n="73"/>minum trahuntur dispositione corporum
<lb ed="#Bc" n="74"/>ad mobilitates et affectiones quasdam ;
<lb ed="#Bc" n="75"/>sicut etiam dicit medicus, quod bona
<lb ed="#Bc" n="76"/>complexio significat bonos mores, et
ma<lb break="no" ed="#Bc" n="77"/>la malos, et sicut dicit melancholicos esse
<lb ed="#Bc" n="78"/>invidos et perfidos fidem non retinéntes,
<lb ed="#Bc" n="79"/>et hujusmodi : et sunt signa quae
fre<lb break="no" ed="#Bc" n="80"/>quenter fallunt.
</p>
<p xml:id="alalal-d28239-d1e429">
<lb ed="#Bc" n="81"/>Ad id quod quaeritur de differentia
in<lb break="no" ed="#Bc" n="82"/>ter Prophetas et demones futura
predi<lb break="no" ed="#Bc" n="83"/>centes, dicendum quod demon dicit ea
<lb ed="#Bc" n="84"/>que ab alio accipit, vel in cursu nature
<lb ed="#Bc" n="85"/>videt: Propheta autem dicit ea quae
no<lb break="no" ed="#Bc" n="86"/>vit per inspirationem.
</p>
<p xml:id="alalal-d28239-d1e445">
<lb ed="#Bc" n="87"/>Ap ip quod ulterius queritur, puto
si<lb break="no" ed="#Bc" n="88"/>ne prejudicio esse dicendum, quod
de<lb break="no" ed="#Bc" n="89"/>mon non injicit in animam sui
Prophe<lb break="no" ed="#Bc" n="90"/>ia species, sed potius de existentibus ibi
</p>
<p xml:id="alalal-d28239-d1e456">
<pb ed="#Bc" n="150"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>elicit intellectum novum futurorum. Est
<lb ed="#Bc" n="2"/>enim de speciebus et litteris aliguo modo
<lb ed="#Bc" n="3"/>simile: quia sicut eedem litter
diver<lb break="no" ed="#Bc" n="4"/>simode combinate et ordinate faciunt
<lb ed="#Bc" n="5"/>comeedias et trageedias : ita etiam eaedem
<lb ed="#Bc" n="6"/>species diversimode ordinate exprimunt
<lb ed="#Bc" n="7"/>diversa presentia, preterita, et futura.
<lb ed="#Bc" n="8"/>Sicut enim dicit Philosophus in II de
<lb ed="#Bc" n="9"/>Somno et vigilia: Sensibus ligatis per
<lb ed="#Bc" n="10"/>somnum, efficitur intellectus agens po-
</p>
<p xml:id="alalal-d28239-d1e485">
<lb ed="#Bc" n="11"/>tens ut extrahat de phantasmatibus que-
</p>
<p xml:id="alalal-d28239-d1e490">
<lb ed="#Bc" n="12"/>dam signa futurorum, in quibus
acci<lb break="no" ed="#Bc" n="13"/>piuntur prenosticationes : ita dici potest,
</p>
<p xml:id="alalal-d28239-d1e497">
<lb ed="#Bc" n="14"/>quod applicatio luminis naturalis quo vi-
</p>
<p xml:id="alalal-d28239-d1e503">
<lb ed="#Bc" n="15"/>get intellectus demonis ad lumen
intel<lb break="no" ed="#Bc" n="16"/>lectus Prophete falsi, elicit quaedam quae
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="17"/>ostendunt futura, et aliquando vera, et
<lb ed="#Bc" n="18"/>aliquando falsa, semper autem cum jn.
<lb ed="#Bc" n="19"/>tentione fallendi : et hoc modo est
inspi<lb break="no" ed="#Bc" n="20"/>ratio falsi Prophete.
</p>
<p xml:id="alalal-d28239-d1e521">
<lb ed="#Bc" n="21"/>Ad id autem quod contra objicitur, dici,
<lb ed="#Bc" n="22"/>potest, quod anima” mea in premio
<lb ed="#Bc" n="23"/>merito potest equiparari Angelo, sed nog
<lb ed="#Bc" n="24"/>in modo percipiendi illuminationes, sicut
<lb ed="#Bc" n="25"/>dixit <ref xml:id="alalal-d28239-Rd1e534">
<name xml:id="alalal-d28239-Nd1e536">Alexander</name> in libro de <title>Motu cordis</title>
</ref>,
<lb ed="#Bc" n="26"/>quod anima illuminationum quae sunt a
<lb ed="#Bc" n="27"/>prima est ultima revelatione perceptiva,
</p>
<p xml:id="alalal-d28239-d1e546">
<lb ed="#Bc" n="28"/>Ad aliud dicendum, quod licet deamon
<lb ed="#Bc" n="29"/>non habeat lumen gratie, habet tamen
<lb ed="#Bc" n="30"/>lumen nature fortissimum, et utitur illo
<lb ed="#Bc" n="31"/>in malum, scilicet ad decipiendum
homi<lb break="no" ed="#Bc" n="32"/>nes per pseudoprophetas.
</p>
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