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cod-al7b27_alalal-d32664.xml
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cod-al7b27_alalal-d32664.xml
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<titleStmt>
<title>Articulus 3</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
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<title>Articulus 3</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bc" n="cod-al7b27">Paris 1894, v. 27</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bc" n="171"/>
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<body>
<div xml:id="alalal-d32664"><!-- l2d8a3 -->
<head xml:id="alalal-d32664-Hd1e99">Articulus 3</head>
<head xml:id="alalal-d32664-Hd1e101" type="question-title">Quid sit assumere corpus ? et, Quomodo
fiat locutio in Angelis assumpto
corpore, et guomodo in nobis ? et, Quo-
modo corpus animatum, wt serpens,
vel asina, per imaginationem et sensus
et spiritum animalem fuerit causa
illius vocis quae sonabat per os ejus,
vel non ?</head>
<p xml:id="alalal-d32664-d1e104">
<lb ed="#Bc" n="22"/>ARTICULUS III.
<lb ed="#Bc" n="23"/>Quid sit assumere corpus ? et, Quomodo
<lb ed="#Bc" n="24"/>fiat locutio in Angelis assumpto
cor<lb break="no" ed="#Bc" n="25"/>pore, et guomodo in nobis ? et, Quo-
<lb ed="#Bc" n="26"/>modo corpus animatum, wt serpens,
<lb ed="#Bc" n="27"/>vel asina, per imaginationem et sensus
<lb ed="#Bc" n="28"/>et spiritum animalem fuerit causa
<lb ed="#Bc" n="29"/>illius vocis quae sonabat per os ejus,
<lb ed="#Bc" n="30"/>vel non ?
</p>
<p xml:id="alalal-d32664-d1e126">
<lb ed="#Bc" n="31"/>Tertio queritur, Quid sit assumere
<lb ed="#Bc" n="32"/>corpus ?
</p>
<p xml:id="alalal-d32664-d1e133">
<lb ed="#Bc" n="33"/>1. Si enim hoc idem est quod movere,
<lb ed="#Bc" n="34"/>tunc videtur quod Angeli assumpserunt
<lb ed="#Bc" n="35"/>Sodomam: quia moverunt eam ad
in<lb break="no" ed="#Bc" n="36"/>cendium. Et hoc parum valet.
</p>
<p xml:id="alalal-d32664-d1e145">
<lb ed="#Bc" n="37"/>2. Si dicatur, quod hoc est assumere
<lb ed="#Bc" n="38"/>corpus quod est circumvestire sibi, ut
<lb ed="#Bc" n="39"/>ulli appareat, et operetur aliquas
oppor<lb break="no" ed="#Bc" n="40"/>tunas pro tempore operationes. ConTRA :
<lb ed="#Bc" n="41"/>In illo corpore loquitur Angelus : loque-
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="42"/>la autem non fit sine conceptione
inten<lb break="no" ed="#Bc" n="43"/>tionum illarum quae exprimuntur per
<lb ed="#Bc" n="44"/>linguam: oportet igitur esse viam qua
<lb ed="#Bc" n="45"/>ab intellectu concipiente deveniant ad
<lb ed="#Bc" n="46"/>sermonem prolatum, sicut in nobis est
<lb ed="#Bc" n="47"/>quod intellectus continuatur imaginationi
<lb ed="#Bc" n="48"/>per unionem intellectualis partis cum
<lb ed="#Bc" n="49"/>sensibili: et ideo intentio intellectus ac—
<lb ed="#Bc" n="50"/>cipit imagines corporales in organo
ima<lb break="no" ed="#Bc" n="51"/>ginationis, et illam continuationem ha~
<lb ed="#Bc" n="52"/>bet cum sensu communi, et ibi accipit
<lb ed="#Bc" n="53"/>imaginationes sensibiles: et a parte
sen<lb break="no" ed="#Bc" n="54"/>sus communis est per nervos
continua<lb break="no" ed="#Bc" n="55"/>tio cum lingua, ex quibus fluunt in
ser<lb break="no" ed="#Bc" n="56"/>monem expressum : nihil autem talium
<lb ed="#Bc" n="57"/>est inter corpus Angeli et intellectum
<lb ed="#Bc" n="58"/>concipientem quid loquatur: ergo
vi<lb break="no" ed="#Bc" n="59"/>detur, quod impossibile est vocibus
ex<lb break="no" ed="#Bc" n="60"/>primere id quod intendit : sed omnis
<lb ed="#Bc" n="61"/>vox sua erit non significativa. :
</p>
<p xml:id="alalal-d32664-d1e204">
<lb ed="#Bc" n="62"/>3. Si autem dicas, quod Angelus
gene<lb break="no" ed="#Bc" n="63"/>rat intentiones significationum in
voci<lb break="no" ed="#Bc" n="64"/>bus illis. Contra: In precedenti
distin<lb break="no" ed="#Bc" n="65"/>ctione habuimus, quod non sunt
creato<lb break="no" ed="#Bc" n="66"/>res forme alicujus, sed sicut agricole
<lb ed="#Bc" n="67"/>operantur : ergo non possunt etiam
ge<lb break="no" ed="#Bc" n="68"/>nerare intentiones illas in sono~quem
<lb ed="#Bc" n="69"/>proferunt,
</p>
<p xml:id="alalal-d32664-d1e224">
<lb ed="#Bc" n="70"/>Preterea, Omnis forma generatur a
<lb ed="#Bc" n="71"/>proprio effectivo: igitur de forma quae
<lb ed="#Bc" n="72"/>est intentio significationis in voce quam
<lb ed="#Bc" n="73"/>Philosophus vocat viriutem vocis, et
<lb ed="#Bc" n="74"/>Augustinus similiter, generans habebit
<lb ed="#Bc" n="75"/>proprium. Constat autem, quod hoc non
<lb ed="#Bc" n="76"/>est natura : quia natura non utitur
tali<lb break="no" ed="#Bc" n="77"/>bus: ergo -necesse est, quod intellectus
<lb ed="#Bc" n="78"/>per aliquem modum continuetur organo
<lb ed="#Bc" n="79"/>vel instrumento quo formatur vox illa :
<lb ed="#Bc" n="80"/>et tunc redit eadem conclusio quae prius
<lb ed="#Bc" n="81"/>habita est.
</p>
<p xml:id="alalal-d32664-d1e253">
<lb ed="#Bc" n="82"/>Eodem modo queritur, Si illud corpus
<lb ed="#Bc" n="83"/>quod est animatum, ut-serpens, et asina,
<lb ed="#Bc" n="84"/>per imaginationem et sensus et spiritum
<lb ed="#Bc" n="85"/>animalem fuerit causa illius vocis quae
<lb ed="#Bc" n="86"/>sonabat per os ejus, vel non?
</p>
<p xml:id="alalal-d32664-d1e266">
<lb ed="#Bc" n="87"/>Videtur, quod sic : quia facilius et
ap<lb break="no" ed="#Bc" n="88"/>tius fit aliquid motore naturali quam
<lb ed="#Bc" n="89"/>violento: anima autem illius animalis
<pb ed="#Bc" n="172"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>fuit naturalis motor corporis: ergo
de<lb break="no" ed="#Bc" n="2"/>buit fieri per illum.
</p>
<p xml:id="alalal-d32664-d1e284">
<lb ed="#Bc" n="3"/>Sed contra : Imaginatio illius
anima<lb break="no" ed="#Bc" n="4"/>lis et sensus communis illius, non sunt
<lb ed="#Bc" n="5"/>apta ut in ipsa vel per ipsa fluant
inten<lb break="no" ed="#Bc" n="6"/>tiones intelligibilium sententiarum ad
<lb ed="#Bc" n="7"/>vocis formationem : cum igitur ille
vo<lb break="no" ed="#Bc" n="8"/>ces prolate significative fuerint
senten<lb break="no" ed="#Bc" n="9"/>tiarum conceptarum ab intellectu,
vide<lb break="no" ed="#Bc" n="10"/>tur quod mediantibus viribus illorum
<lb ed="#Bc" n="11"/>animalium prolate non fuerunt.
</p>
<p xml:id="alalal-d32664-d1e307">
<lb ed="#Bc" n="12"/>ULterws quaeritur de organis
sen<lb break="no" ed="#Bc" n="13"/>suum quae apparent in talibus
corpori<lb break="no" ed="#Bc" n="14"/>bus. Constat enim, quod omnis
diversi<lb break="no" ed="#Bc" n="15"/>tas quae est in corpore naturali, est
pro<lb break="no" ed="#Bc" n="16"/>pter diversitatem virium quae est in
ani<lb break="no" ed="#Bc" n="17"/>ma, ut dicit Commentator super Ii de
<lb ed="#Bc" n="18"/>Anima : ergo videtur, quod etiam
ocu<lb break="no" ed="#Bc" n="19"/>lus in corpore assumpto est, ut videat
<lb ed="#Bc" n="20"/>per ipsum Angelus, et auris ad
audien<lb break="no" ed="#Bc" n="21"/>dum : et sic de aliis.
</p>
<p xml:id="alalal-d32664-d1e331">
<lb ed="#Bc" n="22"/>Srp contra hoc est,
<lb ed="#Bc" n="23"/>1. Quod tune sensibilium cognitionem
<lb ed="#Bc" n="24"/>haberet Angelus, accipiendo aliquid ab
<lb ed="#Bc" n="25"/>ipsis sensibilibus: et hoc est supra
im<lb break="no" ed="#Bc" n="26"/>probatum.
</p>
<p xml:id="alalal-d32664-d1e344">
<lb ed="#Bc" n="27"/>2. Preterea, Vis visiva hominis non
<lb ed="#Bc" n="28"/>videret per oculum asini: quia non
ha<lb break="no" ed="#Bc" n="29"/>bet proportionem nisi ad organum sibi
<lb ed="#Bc" n="30"/>proprium et connaturale : Angeli autem
<lb ed="#Bc" n="31"/>et demones in diversis figuris apparent :
<lb ed="#Bc" n="32"/>ergo videtur, quod illa membra quae
vi<lb break="no" ed="#Bc" n="33"/>dentur in eis, sint otiosa.
</p>
<p xml:id="alalal-d32664-d1e362">
<lb ed="#Bc" n="34"/>Sorutio. Sine prajudicio de occultis
<lb ed="#Bc" n="35"/>loquens, dico quod Angelum assumere
<lb ed="#Bc" n="36"/>corpus est circumvestire sibi ad
operan<lb break="no" ed="#Bc" n="37"/>dum, et apparendum secundum congrui—
<lb ed="#Bc" n="38"/>tatem officii, quod tunc ostendere et
per<lb break="no" ed="#Bc" n="39"/>ficere intendit : et puto, quod corpus
se<lb break="no" ed="#Bc" n="40"/>quitur ad nutum Angeli obediendo sibi.
</p>
<p xml:id="alalal-d32664-d1e380">
<lb ed="#Bc" n="41"/>Ad id autem quod quaeritur de
sermo<lb break="no" ed="#Bc" n="42"/>ne, dico quod duplex est opinio de
ge<lb break="no" ed="#Bc" n="43"/>neratione intentionis in sermone
pro<lb break="no" ed="#Bc" n="44"/>lato. Quidam enim dicunt, quod eadem
<lb ed="#Bc" n="45"/>que est in intellectu effluit per
imagina<lb break="no" ed="#Bc" n="46"/>tionem et sensum communem, et puto
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="47"/>quod illa est falsa, quia species non for,
<lb ed="#Bc" n="48"/>mat intellectus, sed accipit a rebus : g
<lb ed="#Bc" n="49"/>ideo si effluerent eedem, post doctrinan
<lb ed="#Bc" n="50"/>non manerent ibi. Alia est opinio verg
<lb ed="#Bc" n="51"/>quod intellectus mediantibus viribus anj.
<lb ed="#Bc" n="52"/>me sensibilis in spiritu attracto verbe.
<lb ed="#Bc" n="53"/>rans et figurans voces generat simile
<lb ed="#Bc" n="54"/>illis in sonis, sicut ars in materia gene.
<lb ed="#Bc" n="55"/>rat sibi speciem similem : et puto quog
<lb ed="#Bc" n="56"/>hoc est verum. Sed hoc bene possun
<lb ed="#Bc" n="57"/>Angeli facere: sed tantum est differen.
<lb ed="#Bc" n="58"/>lia, quod Angelus generat eas per cor.
<lb ed="#Bc" n="59"/>pus non unitum sibi: intellectus autem
<lb ed="#Bc" n="60"/>per unitum,
</p>
<p xml:id="alalal-d32664-d1e428">
<lb ed="#Bc" n="61"/>Ad id autem quod contra objicitur,
di<lb break="no" ed="#Bc" n="62"/>cendum quod non est ibi via continua, |
<lb ed="#Bc" n="63"/>nec in corpore animato ut serpens, nec
<lb ed="#Bc" n="64"/>etlam im non animato: nec tamen
se<lb break="no" ed="#Bc" n="65"/>quitur, quod Angeli creent eas: sed
fa<lb break="no" ed="#Bc" n="66"/>ciunt adminiculum ut de materia
pro<lb break="no" ed="#Bc" n="67"/>pria sibi educantur: sicut etiam faciunt
<lb ed="#Bc" n="68"/>in corporum transmutatione, ut dictum
<lb ed="#Bc" n="69"/>est supra. Hoc autem non est nisi
for<lb break="no" ed="#Bc" n="70"/>matio figurarum in sono: quia illa
ha<lb break="no" ed="#Bc" n="71"/>bita habetur signum intellectus.
</p>
<p xml:id="alalal-d32664-d1e455">
<lb ed="#Bc" n="72"/>Ad aliud dicendum, quod ut puto,
illo<lb break="no" ed="#Bc" n="73"/>rum animalium lingue immediate
mo<lb break="no" ed="#Bc" n="74"/>vebantur ab Angelo, et non ab anima
<lb ed="#Bc" n="75"/>propria: et ideo etiam rationalia non
<lb ed="#Bc" n="76"/>fuerunt, nec tales voces cum
_proferren<lb break="no" ed="#Bc" n="77"/>tur, imaginabantur.
</p>
<p xml:id="alalal-d32664-d1e471">
<lb ed="#Bc" n="78"/>Ad aliud dicendum, quod ut puto, sg
<lb ed="#Bc" n="79"/>Angelus secundum se totum adest in
<lb ed="#Bc" n="80"/>corpore illo: et non distinguitur
secun<lb break="no" ed="#Bc" n="81"/>dum vires ad similitudines organorum
<lb ed="#Bc" n="82"/>que apparent in corporibus illis : unde
<lb ed="#Bc" n="83"/>non video, quod possim sustinere, quod.
<lb ed="#Bc" n="84"/>audiat per aurem, et videat per oculum,
<lb ed="#Bc" n="85"/>et sic de aliis: nec tamen sunt inutilia ?
<lb ed="#Bc" n="86"/>quia faciunt ad intelligendum
ministe<lb break="no" ed="#Bc" n="87"/>rium obsequii, vel malitiae quam faciunt |
<lb ed="#Bc" n="88"/>circa nos : et ideo etiam in diversis
for<lb break="no" ed="#Bc" n="89"/>mis apparent.
</p>
</div>
</body>
</text>
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