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cod-al7b27_alalal-d34391.xml
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cod-al7b27_alalal-d34391.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 7</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 7</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<listWit>
<witness xml:id="Bc" n="cod-al7b27">Paris 1894, v. 27</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bc" n="180"/>
</div>
</front>
<body>
<div xml:id="alalal-d34391"><!-- l2d8a7 -->
<head xml:id="alalal-d34391-Hd1e99">Articulus 7</head>
<head xml:id="alalal-d34391-Hd1e101" type="question-title">Utrum demones substantialiter
itllabantur mentibus hominum et sensibus, ita
quod substaniialiter ingrediantur
substantiam virium anime ?</head>
<p xml:id="alalal-d34391-d1e104">
<lb ed="#Bc" n="68"/>ARTICULUS VII.
<lb ed="#Bc" n="69"/>Utrum demones substantialiter
itllaban<lb break="no" ed="#Bc" n="70"/>tur mentibus hominum et sensibus, ita
<lb ed="#Bc" n="71"/>quod substaniialiter ingrediantur
sub<lb break="no" ed="#Bc" n="72"/>stantiam virium anime ?
</p>
<p xml:id="alalal-d34391-d1e117">
<lb ed="#Bc" n="73"/>Secundo queritur, Utrum
substantia<lb break="no" ed="#Bc" n="74"/>liter illabantur mentibushominum et
sen<lb break="no" ed="#Bc" n="75"/>sibus, ita quod substantialiter
ingredian<lb break="no" ed="#Bc" n="76"/>tur substantiam virium anime quae sunt
<lb ed="#Bc" n="77"/>sensus, imaginatio, phantasia,
intelle<lb break="no" ed="#Bc" n="78"/>etus, voluntas, et hujusmodi ?
</p>
<p xml:id="alalal-d34391-d1e133">
<lb ed="#Bc" n="79"/>Videtur autem quod sic: quia
<lb ed="#Bc" n="80"/>1. Dicit Philosophus, quod si
imparti<lb break="no" ed="#Bc" n="81"/>bile tangat impartibile, tangit ipsum
to<lb break="no" ed="#Bc" n="82"/>tum: ergo si impartibile jungatur ipsi
<pb ed="#Bc" n="181"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>impartibili, jungetur totum toti: ergo
<lb ed="#Bc" n="2"/>interius et exterius: ergo necesse est
<lb ed="#Bc" n="3"/>quod. illabatur,
</p>
<p xml:id="alalal-d34391-d1e156">
<lb ed="#Bc" n="4"/>2. Item, Luce, iv, 33, super illud, Hrat
<lb ed="#Bc" n="5"/>homo habens demonium immundum,
di<lb break="no" ed="#Bc" n="6"/>cit Glossa: Intraverat demonium unde
<lb ed="#Bc" n="7"/>Dominus exiverat: ergo videtur, quod
<lb ed="#Bc" n="8"/>cum Dominus exiverit de substantia
ani<lb break="no" ed="#Bc" n="9"/>me, quod demonium intravit in
sub<lb break="no" ed="#Bc" n="10"/>stantlam anime.
</p>
<p xml:id="alalal-d34391-d1e174">
<lb ed="#Bc" n="11"/>3. Item, Arguunt quidam a simili de
<lb ed="#Bc" n="12"/>corpore: quia inter corpora nobilius
pe<lb break="no" ed="#Bc" n="13"/>netrat ingnobilius: sicut ccoelum dicunt
<lb ed="#Bc" n="14"/>penetrare omnia alia corpora, et ignem
<lb ed="#Bc" n="15"/>dicunt esse in ferro: similiter lux cum sit
<lb ed="#Bc" n="16"/>corpus (ut dicunt) est in eodem loco cum
<lb ed="#Bc" n="17"/>alio, et penetrat ipsum: ergo sic est in
<lb ed="#Bc" n="18"/>ordine spirituum. Cum igitur demones
<lb ed="#Bc" n="19"/>et Angeli boni per naturam subtilioris
<lb ed="#Bc" n="20"/>sint essentie quam anime, videtur quod
<lb ed="#Bc" n="21"/>substaatialiter penetrant eas.
</p>
<p xml:id="alalal-d34391-d1e200">
<lb ed="#Bc" n="22"/>Sep contra hoc est:
<lb ed="#Bc" n="23"/>1. dn Littera et in multis locis
testimo<lb break="no" ed="#Bc" n="24"/>niorum, videlur quod non illabitur nisi
<lb ed="#Bc" n="25"/>Deus Trinitas.
</p>
<p xml:id="alalal-d34391-d1e211">
<lb ed="#Bc" n="26"/>2. Item, Si illaberetur, tunc essentia
<lb ed="#Bc" n="27"/>collimitaretur essentie : ergo ambe
ter<lb break="no" ed="#Bc" n="28"/>minarentur uno termino spirituali:
quo<lb break="no" ed="#Bc" n="29"/>rum autem unus est terminus numero,
<lb ed="#Bc" n="30"/>ila sunt unum terminatum : ergo illi duo
<lb ed="#Bc" n="31"/>spiritus essent unus spiritus numero, quod
<lb ed="#Bc" n="32"/>est impossibile.
</p>
<p xml:id="alalal-d34391-d1e229">
<lb ed="#Bc" n="33"/>SoLurio. Fatuum est dicere, quod
illa<lb break="no" ed="#Bc" n="34"/>bantur substantialiter mentibus vel
An<lb break="no" ed="#Bc" n="35"/>geli boni vel mali.
</p>
<p xml:id="alalal-d34391-d1e238">
<lb ed="#Bc" n="36"/>Ap primum ergo dicendum, quod hoc
<lb ed="#Bc" n="37"/>est verum in indivisibili quod non habet
<lb ed="#Bc" n="38"/>potentiam ad divisibilitatem: sed de
in<lb break="no" ed="#Bc" n="39"/>divisibili quod habet quantitatem
virtua<lb break="no" ed="#Bc" n="40"/>lem, non tenet: quiaillud dividitur
quan<lb break="no" ed="#Bc" n="41"/>titate virium distantium postestative,
<lb ed="#Bc" n="42"/>que in aliis esse non possunt.
</p>
<p xml:id="alalal-d34391-d1e257">
<lb ed="#Bc" n="43"/>Ad aliud dicendum quod Glossa illa
<lb ed="#Bc" n="44"/>loquitur de introitu per effectum malities
<lb ed="#Bc" n="45"/>et non per substantiam.
</p>
<p xml:id="alalal-d34391-d1e266">
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="46"/>Ad aliud dicendum, quod illa
falsissi<lb break="no" ed="#Bc" n="47"/>ma sunt, nec umquam aliquis
Philoso<lb break="no" ed="#Bc" n="48"/>phus sensit, cujus dicta sunt approbata,
<lb ed="#Bc" n="49"/>quod coelum cum quolibet corpore esset
<lb ed="#Bc" n="50"/>in codem loco et penetrans ipsum, et
<lb ed="#Bc" n="51"/>quod lux esset corpus, et quod
corpora<lb break="no" ed="#Bc" n="52"/>literignis esset in ferro: sed sunt
fictio<lb break="no" ed="#Bc" n="53"/>nes hominum errantium in scientia
<lb ed="#Bc" n="54"/>naturali, et absurda apud Philosophos:
<lb ed="#Bc" n="55"/>et non sunt Philosophi qui hoc
demon<lb break="no" ed="#Bc" n="56"/>strativis rationibus probant.
</p>
</div>
</body>
</text>
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