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cod-al7b27_alalal-d34590.xml
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cod-al7b27_alalal-d34590.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 8</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 8</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
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<authority>SCTA</authority>
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<sourceDesc>
<listWit>
<witness xml:id="Bc" n="cod-al7b27">Paris 1894, v. 27</witness>
</listWit>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bc" n="181"/>
</div>
</front>
<body>
<div xml:id="alalal-d34590"><!-- l2d8a8 -->
<head xml:id="alalal-d34590-Hd1e99">Articulus 8</head>
<head xml:id="alalal-d34590-Hd1e101" type="question-title">Quid est immittere et incendere? Utrum
scilicet tam boni quam mali Angeli
immittant cordibus hominum suos
conceplus, et incendant fomenta vitiorum
ministrande ?</head>
<p xml:id="alalal-d34590-d1e104">
<lb ed="#Bc" n="57"/>ARTICULUS VIII.
<lb ed="#Bc" n="58"/>Quid est immittere et incendere? Utrum
<lb ed="#Bc" n="59"/>scilicet tam boni quam mali Angeli
<lb ed="#Bc" n="60"/>immittant cordibus hominum suos
con<lb break="no" ed="#Bc" n="61"/>ceplus, et incendant fomenta vitiorum
<lb ed="#Bc" n="62"/>ministrande ?
</p>
<p xml:id="alalal-d34590-d1e120">
<lb ed="#Bc" n="63"/>Tertio queritur, Quid sit immittere et
<lb ed="#Bc" n="64"/>incendere ?
</p>
<p xml:id="alalal-d34590-d1e127">
<lb ed="#Bc" n="65"/>Videtur enim, quod immittunt tam
<lb ed="#Bc" n="66"/>boni quam mali Angeli cordibus
homi<lb break="no" ed="#Bc" n="67"/>num suos conceptus. Unde
</p>
<p xml:id="alalal-d34590-d1e137">
<lb ed="#Bc" n="68"/>1. In Psalmo uxxvu, 49 : Misit...
<lb ed="#Bc" n="69"/>immissiones per Angelos malos. Et de
<lb ed="#Bc" n="70"/>bonis, Immitiet Angelus Domini, etc. .
</p>
<p xml:id="alalal-d34590-d1e146">
<lb ed="#Bc" n="71"/>2. Item, Joan. xu, 2: Cum diabolus
<lb ed="#Bc" n="72"/>jam misisset in cor ut traderet, eto.
</p>
<p xml:id="alalal-d34590-d1e153">
<lb ed="#Bc" n="73"/>3. Item, Damascenus : <quote xml:id="alalal-d34590-Qd1e157"> Violentiam
<lb ed="#Bc" n="74"/>alicui inferre non possunt : in nobis enim
<lb ed="#Bc" n="75"/>est suscipere immissiones eorum®. </quote>
</p>
<p xml:id="alalal-d34590-d1e165">
<lb ed="#Bc" n="76"/>4. Item, Gregorius in Glossa super illud
<lb ed="#Bc" n="77"/>Job, xix, 12: Simul venerunt latrenes
<lb ed="#Bc" n="78"/>ejus, et fecerunt sibiviam per me, etc. :
<lb ed="#Bc" n="79"/>
<quote xml:id="alalal-d34590-Qd1e175"> Maligni spiritus qui in afflictorum
cor<lb break="no" ed="#Bc" n="80"/>dibus viam sibi faciunt, quandoque
in<lb break="no" ed="#Bc" n="81"/>ter diversa quae exterius tolerant, cogi-~
<lb ed="#Bc" n="82"/>tationes suas immittere non desistunt. </quote>
<lb ed="#Bc" n="83"/>Ex his et multis aliis patet, quod
immit<lb break="no" ed="#Bc" n="84"/>tunt boni et mali,
</p>
<p xml:id="alalal-d34590-d1e190">
<lb ed="#Bc" n="85"/>Contra hoc autem est quod dicitur in
<pb ed="#Bc" n="182"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>Littera. Et idem in Glossa, Matth. xv,
<lb ed="#Bc" n="2"/>11, super illud, Non quod intrat in os,
<lb ed="#Bc" n="3"/>etc.
</p>
<p xml:id="alalal-d34590-d1e206">
<lb ed="#Bc" n="4"/>Eodem modo probatur ex Liétera,
<lb ed="#Bc" n="5"/>quod incendant fomenta vitiorum
mini<lb break="no" ed="#Bc" n="6"/>strando.
</p>
<p xml:id="alalal-d34590-d1e216">
<lb ed="#Bc" n="7"/>Et gratia istius questio est, Quid sit
<lb ed="#Bc" n="8"/>immitttere, et quid incendere ?
</p>
<p xml:id="alalal-d34590-d1e223">
<lb ed="#Bc" n="9"/>Solutio. Sine praejudicio dico, quod
<lb ed="#Bc" n="10"/>immittere, dicitur duobus modis, scilicet
<lb ed="#Bc" n="11"/>intus mittere, vel exterius primo facere
<lb ed="#Bc" n="12"/>et postea injicere. Dico igitur, quod
for<lb break="no" ed="#Bc" n="13"/>mas quae intus sunt non facte a demone,
<lb ed="#Bc" n="14"/>sed a sensibilibus acceptz, aut a Deo
im<lb break="no" ed="#Bc" n="15"/>presse, potest diabolus et bonus
Ange<lb break="no" ed="#Bc" n="16"/>lus interius adherens mittere, ordinando
<lb ed="#Bc" n="17"/>ad compositiones et divisiones diversas,
<lb ed="#Bc" n="18"/>in quibus anima legat, et moveatur per
<lb ed="#Bc" n="19"/>consequens ad suam voluntatem: et ita
<lb ed="#Bc" n="20"/>intelligunt immittere auctoritates
indu<lb break="no" ed="#Bc" n="21"/>cte. Est etiam immittere, exterius facere
<lb ed="#Bc" n="22"/>et postea ejicere. Et hoc modo non
im<lb break="no" ed="#Bc" n="23"/>mittit : quia ipse non potest facere novas
<lb ed="#Bc" n="24"/>species creando, et hoc constat: si autem
<lb ed="#Bc" n="25"/>faceret abstrahendo, non essent
propor<lb break="no" ed="#Bc" n="26"/>tionabiles viribus anime, dato etiam quod
<lb ed="#Bc" n="27"/>hoc possit : sed tamensupra in questione
<lb ed="#Bc" n="28"/>de naturalibus Angelorum ostensum est,
<lb ed="#Bc" n="29"/>quod non potest hoc Angelus, ut
abstra<lb break="no" ed="#Bc" n="30"/>shat species. Et hoc modo intelligit Beda.
<lb ed="#Bc" n="31"/>Per hoc patet solutio quesiti.
</p>
<p xml:id="alalal-d34590-d1e275">
<lb ed="#Bc" n="32"/>Incendere autem puto, quod est
duo<lb break="no" ed="#Bc" n="33"/>bus modis. Uno modo ipso ordine
specie<lb break="no" ed="#Bc" n="34"/>rum, ut exprimant cogitationes
concupi<lb break="no" ed="#Bc" n="35"/>scentiae vel ire. Et alio modo trahendo
<lb ed="#Bc" n="36"/>ad hoc calorem complexionis, et
proten<lb break="no" ed="#Bc" n="37"/>dendo spiritus corporeos, ut ex his
in<lb break="no" ed="#Bc" n="38"/>clinatio fiat ad consensum.
</p>
</div>
</body>
</text>
</TEI>