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cod-al7b27_alalal-d34786.xml
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cod-al7b27_alalal-d34786.xml
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<title>Articulus 9</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Articulus 9</title>
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<witness xml:id="Bc" n="cod-al7b27">Paris 1894, v. 27</witness>
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<body>
<div xml:id="alalal-d34786"><!-- l2d8a9 -->
<head xml:id="alalal-d34786-Hd1e99">Articulus 9</head>
<head xml:id="alalal-d34786-Hd1e101" type="question-title">Qui et quot sunt modi immissionis
Quibus diabolus se immiscet, et qui sunt
modi tentationum ? '</head>
<p xml:id="alalal-d34786-d1e104">
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="39"/>ARTICULUS IX.
<lb ed="#Bc" n="40"/>Qui et quot sunt modi immissionis
Qui<lb break="no" ed="#Bc" n="41"/>bus diabolus se immiscet, et qui sunt
<lb ed="#Bc" n="42"/>modi tentationum ? '
</p>
<p xml:id="alalal-d34786-d1e117">
<lb ed="#Bc" n="43"/>Quarto, Queritur de modis immissio.
<lb ed="#Bc" n="44"/>nis.
</p>
<p xml:id="alalal-d34786-d1e124">
<lb ed="#Bc" n="45"/>Tangit autem Augustinus quosdam.
<lb ed="#Bc" n="46"/>modos in libro LXXXIIL Questionum,
<lb ed="#Bc" n="47"/>dicens :<quote xml:id="alalal-d34786-Qd1e132"> Demon dat se figuris, accommo.
<lb ed="#Bc" n="48"/>dat se coloribus, adheret factis, latet fal-,
<lb ed="#Bc" n="49"/>lacia in sermonibus, odoribus se subjicit,
<lb ed="#Bc" n="50"/>infundit se saporibus, turbat animum te. :
<lb ed="#Bc" n="51"/>nebrosis affectibus, et obtenebrat sensus, :
<lb ed="#Bc" n="52"/>et quibusdam nebulis meatus
intelligen<lb break="no" ed="#Bc" n="53"/>tis per quos pandere lumen rationis ra-.
<lb ed="#Bc" n="54"/>dius mentis solet. </quote> Horum autem
qua<lb break="no" ed="#Bc" n="55"/>dam (ut patet) ex numero isto videtur
fa<lb break="no" ed="#Bc" n="56"/>cere demon extra, et quaedam intra.
</p>
<p xml:id="alalal-d34786-d1e157">
<lb ed="#Bc" n="57"/>Item, Alios modos tentationis et
im<lb break="no" ed="#Bc" n="58"/>missionis tangit Gregorius multipliciter, .
<lb ed="#Bc" n="59"/>dicens primo generalem modum, Job,xu1,
<lb ed="#Bc" n="60"/>11, in Glossa super illud, De naribus.
<lb ed="#Bc" n="61"/>egus procedit fumus : <quote xml:id="alalal-d34786-Qd1e170"> De naribus ejus
<lb ed="#Bc" n="62"/>procedit fumus, cujus noxiis
inspiratio<lb break="no" ed="#Bc" n="63"/>nibus prava in humanis cordibus
cogita<lb break="no" ed="#Bc" n="64"/>tio nascitur, per quam acies mentis
ob<lb break="no" ed="#Bc" n="65"/>tunditur. </quote>
</p>
<p xml:id="alalal-d34786-d1e182">
<lb ed="#Bc" n="66"/>Magis autem specialem modum tangit, |
<lb ed="#Bc" n="67"/>Job, xvui, 10, super illud, Adscondita
<lb ed="#Bc" n="68"/>est... decipula illius super semitam,
d<lb break="no" ed="#Bc" n="69"/>cens: <quote xml:id="alalal-d34786-Qd1e192"> Intuetur hostis mores hominum,
<lb ed="#Bc" n="70"/>cui vitio sint propinquiores;: et illa
ap<lb break="no" ed="#Bc" n="71"/>ponit ante faciem mentis, ad quae
unum<lb break="no" ed="#Bc" n="72"/>quemque faciliter viderit inclinari. </quote>
<lb ed="#Bc" n="73"/>Item, Gregorius in Moralibus,
su<lb break="no" ed="#Bc" n="74"/>per illud, Hece Behemoth quem, etc. !:
<lb ed="#Bc" n="75"/>
<quote xml:id="alalal-d34786-Qd1e208"> Fideli famulo suo Dominus cunctas
<lb ed="#Bc" n="76"/>hostis callidi machinationes insinuat:
<lb ed="#Bc" n="77"/>omne quod opprimendo rapit, omne quod
<lb ed="#Bc" n="78"/>insinuando circumvolat, omne quod
<pb ed="#Bc" n="183"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>minando terret, omne quod suadendo
<lb ed="#Bc" n="2"/>blanditur, omne quod desperando
fran<lb break="no" ed="#Bc" n="3"/>git, omne quod promittendo
deci<lb break="no" ed="#Bc" n="4"/>pit. </quote>
</p>
<p xml:id="alalal-d34786-d1e231">
<lb ed="#Bc" n="5"/>Item, I Petr. v, 8 super illud, Cirewit,
<lb ed="#Bc" n="6"/>guerens quem devoret, dicit Glossa:
<lb ed="#Bc" n="7"/>
<quote xml:id="alalal-d34786-Qd1e239"> Circuit tamquam hostis obsidens muros
<lb ed="#Bc" n="8"/>clausos : explorat an sit pars aliqua
mu<lb break="no" ed="#Bc" n="9"/>rorum minus stabilis, cujus aditu ad
in<lb break="no" ed="#Bc" n="10"/>teriora penetret: offert oculis formas
<lb ed="#Bc" n="11"/>illicitas, ul visu destruat castitatem :
au<lb break="no" ed="#Bc" n="12"/>res per canora tentat, ut molliat
Christia<lb break="no" ed="#Bc" n="13"/>num vigorem : linguam convicio
provo<lb break="no" ed="#Bc" n="14"/>cat: manum in viris lacescentibus ad
cee<lb break="no" ed="#Bc" n="15"/>dem instigat : honores terrenos
promit<lb break="no" ed="#Bc" n="16"/>tit, ut ccelestes adimat : et cum
la<lb break="no" ed="#Bc" n="17"/>tenter fallere non potest, apertos addit
<lb ed="#Bc" n="18"/>terrores : in pace subdolus, etiam in
per<lb break="no" ed="#Bc" n="19"/>seculione violentus. </quote> Ergo cum tot sint
<lb ed="#Bc" n="20"/>modi intrandi et immittendi, quseritur
<lb ed="#Bc" n="21"/>penes quid sumantur ?
</p>
<p xml:id="alalal-d34786-d1e274">
<lb ed="#Bc" n="22"/>Trem, Queritur si ipse in corporalibus
<lb ed="#Bc" n="23"/>modis omnibus assumptione corporis
in<lb break="no" ed="#Bc" n="24"/>diget, et in spiritualibus depositione
eo<lb break="no" ed="#Bc" n="25"/>rumdem ?
</p>
<p xml:id="alalal-d34786-d1e285">
<lb ed="#Bc" n="26"/>Videtur enim quibusdam, quod
sem<lb break="no" ed="#Bc" n="27"/>per tentans extrinsecus indiget corpore
<lb ed="#Bc" n="28"/>assumpto : quia
</p>
<p xml:id="alalal-d34786-d1e294">
<lb ed="#Bc" n="29"/>i. Ipse primo Adam per assumptum
<lb ed="#Bc" n="30"/>corpus tentavit : sed tamen hoc non est
<lb ed="#Bc" n="31"/>necessarium : quia secundum hoc
oporte<lb break="no" ed="#Bc" n="32"/>ret eum semper venire in corpore
alicu<lb break="no" ed="#Bc" n="33"/>jus animalis assumpti.
</p>
<p xml:id="alalal-d34786-d1e308">
<lb ed="#Bc" n="34"/>2. Item, Saporibus se non immiscet
<lb ed="#Bc" n="35"/>nisi corpus: ergo in tali genere
tentatio<lb break="no" ed="#Bc" n="36"/>nis videtur semper assumpto corpore
in<lb break="no" ed="#Bc" n="37"/>digere.
</p>
<p xml:id="alalal-d34786-d1e319">
<lb ed="#Bc" n="38"/>Sep contra hoc est, quod
<lb ed="#Bc" n="39"/>1. Ipse non intendit nisi decipere
spiri<lb break="no" ed="#Bc" n="40"/>tum : et facilior est spiritus ad spiritum
<lb ed="#Bc" n="41"/>applicatio, quam corporis ad spiritum.
</p>
<p xml:id="alalal-d34786-d1e330">
<lb ed="#Bc" n="42"/>2. Item, Ipse sepe tentat de
spiritua<lb break="no" ed="#Bc" n="43"/>libus : ergo tunc non indiget corpore.
</p>
<p xml:id="alalal-d34786-d1e337">
<lb ed="#Bc" n="44"/>Soturio. Dicendum, quod modi quos
<lb ed="#Bc" n="45"/>ponit Augustinus sunt generales et
multi<lb break="no" ed="#Bc" n="46"/>plicantur secundum ea in quibus effectus
<lb ed="#Bc" n="47"/>ejus potest pertingere ad animam : ponit
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="48"/>autem septem, quorum quinque sunt
ex<lb break="no" ed="#Bc" n="49"/>tra, et duo intus: ilorum autem
quin<lb break="no" ed="#Bc" n="50"/>que quatuor sumuntur secundum
dele<lb break="no" ed="#Bc" n="51"/>ctabilia sensuum, scilicet visus, auditus,
<lb ed="#Bc" n="52"/>odoratus, et gustus: et penes visum
<lb ed="#Bc" n="53"/>accipitur modus primus qui est in duobus,
<lb ed="#Bc" n="54"/>scilicet in sensato sensus communis quod
<lb ed="#Bc" n="55"/>maxime cognoscitur visu, ut quando dat
<lb ed="#Bc" n="56"/>se figuris, quia figuram maxime
cogno<lb break="no" ed="#Bc" n="57"/>scimus per visum, licet sit proprium
sen<lb break="no" ed="#Bc" n="58"/>satum sensus communis. Secundo modo
<lb ed="#Bc" n="59"/>quando accommodat se coloribus : et hic
<lb ed="#Bc" n="60"/>modus est penes proprium objectum
vi<lb break="no" ed="#Bc" n="61"/>sus. Penes auditum autem sunt duo,
sci<lb break="no" ed="#Bc" n="62"/>licet penes sonum secundum ordinem ad.
<lb ed="#Bc" n="63"/>harmoniam unus, quando adheret sonis:
<lb ed="#Bc" n="64"/>et penes vocem articulatam et litteratam
<lb ed="#Bc" n="65"/>alius, quando facit latere mendacium ut
<lb ed="#Bc" n="66"/>efficacius decipiat. Et postea accipit duos
<lb ed="#Bc" n="67"/>penes odoratum, et gustum, qui per se
<lb ed="#Bc" n="68"/>patent. Sed queritur, Quare non ponitur
<lb ed="#Bc" n="69"/>aliquis penes tactum ? Et ad hoc
dicen<lb break="no" ed="#Bc" n="70"/>dum, quod ibi non ita lateret : quia tactus
<lb ed="#Bc" n="71"/>non accipit sine materia sensibile suum,
<lb ed="#Bc" n="72"/>sicut alii. Secundum enim quod gustus
<lb ed="#Bc" n="73"/>non quidem tactus sed indicium saporis
<lb ed="#Bc" n="74"/>est, sic habet proprium delectabile preter
<lb ed="#Bc" n="75"/>tactum, Aliiduo quisunt intra : unus su~
<lb ed="#Bc" n="76"/>mitur secundum ordinem concupiscentiae
<lb ed="#Bc" n="77"/>commote in comparatione ad effectum:
<lb ed="#Bc" n="78"/>et alius secundum ordinem turbate
phan<lb break="no" ed="#Bc" n="79"/>tasiae ad intellectum.
</p>
<p xml:id="alalal-d34786-d1e420">
<lb ed="#Bc" n="80"/>Gregorius autem in primo verbo suo
<lb ed="#Bc" n="81"/>non exprimit nisi generaliter qualiter
<lb ed="#Bc" n="82"/>fiunt omnes. In secundo autem tangit
<lb ed="#Bc" n="83"/>modum qui est juvante complexione et
<lb ed="#Bc" n="84"/>consuetudine. Tertia est auctoritas
Gre<lb break="no" ed="#Bc" n="85"/>gorii, secundum duo inclinantia in
ma<lb break="no" ed="#Bc" n="86"/>lum, quae sunt amor male inflammans,
<lb ed="#Bc" n="87"/>et timor malehumilians. Amor, enim
in<lb break="no" ed="#Bc" n="88"/>ordinate se habet ad bonum, et respectu
<lb ed="#Bc" n="89"/>illius sunt tres modi: quorum primus est
<lb ed="#Bc" n="90"/>experiendo ad quod bonorum
commuta<lb break="no" ed="#Bc" n="91"/>bilium homo facilius inclinatur, et
re<lb break="no" ed="#Bc" n="92"/>spectu illius est insinuando circumvallare.
<lb ed="#Bc" n="93"/>Habito autem bono ad quod est
incli<lb break="no" ed="#Bc" n="94"/>natio, sequitur excitatio affectus in illud :
<lb ed="#Bc" n="95"/>et hoc est quod permittendo decipit.
Ter<lb break="no" ed="#Bc" n="96"/>tium est, labor ad consequendum et ad
<pb ed="#Bc" n="184"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>permanendum in illo quando perceptum
<lb ed="#Bc" n="2"/>est: et hoc etiam suadendo blanditur : ex
<lb ed="#Bc" n="3"/>duleedine enim boni desiderati vel habiti
<lb ed="#Bc" n="4"/>ponit rationes persuasionis et
blandimen<lb break="no" ed="#Bc" n="5"/>ti. Si autem est penes timorem : aut est
<lb ed="#Bc" n="6"/>ex parte corporis, et tunc sepe
oppri<lb break="no" ed="#Bc" n="7"/>mendo rapit, quia corpus opprimere
pot<lb break="no" ed="#Bc" n="8"/>est: aut ex parte futuri mali, aut ex
par<lb break="no" ed="#Bc" n="9"/>te preeteriti : si ex parte futuri, tunc
com<lb break="no" ed="#Bc" n="10"/>minando terret: si ex parte preteriti,
<lb ed="#Bc" n="11"/>tune ex consideratione illius multoties
<lb ed="#Bc" n="12"/>desperando frangit.
</p>
<p xml:id="alalal-d34786-d1e490">
<lb ed="#Bc" n="13"/>Modi autem qui sunt in Glossa Petri,
<lb ed="#Bc" n="14"/>sumuntur tribus viis, scilicet penes
alli<lb break="no" ed="#Bc" n="15"/>cientia extrinsecus rationem, penes
in<lb break="no" ed="#Bc" n="16"/>Sstrumenta peccandi, et penes objecta
spi<lb break="no" ed="#Bc" n="17"/>ritualia. Primus modus est carnalis
ordi<lb break="no" ed="#Bc" n="18"/>natus ad spiritum. Secundus est carnis et
<lb ed="#Bc" n="19"/>spiritus simul. Tertius spiritus in
com<lb break="no" ed="#Bc" n="20"/>paratione ad carnalia. Penes primum sunt
<lb ed="#Bc" n="21"/>duo modi: penes visum, et auditum :
<lb ed="#Bc" n="22"/>et non penes alios sensus: quia isti sunt
<lb ed="#Bc" n="23"/>tantum disciplinabiles, ut dicit
Philoso<lb break="no" ed="#Bc" n="24"/>phus in libro de Sensu et sensato. Et per
<lb ed="#Bc" n="25"/>hoc solvitur objectio quae posset fieri de
<lb ed="#Bc" n="26"/>aliis. Secundi duo modi accipiuntur
pe<lb break="no" ed="#Bc" n="27"/>nes duo generalia instrumenta peccandi.
<lb ed="#Bc" n="28"/>Cum enim peccatum sit in verbis, et
<lb ed="#Bc" n="29"/>factis : generale instrumentum peccandi
<lb ed="#Bc" n="30"/>erit lingua, de qua dicit Jacobus quod
in<lb break="no" ed="#Bc" n="31"/>cendit rotam nativitatis nostre
inflam<lb break="no" ed="#Bc" n="32"/>mata a gehenna '. Manus autem
instru<lb break="no" ed="#Bc" n="33"/>mentum generale est ad opera, de qua
<lb ed="#Bc" n="34"/>dicit Philosophus in UI de Anima, quod
<lb ed="#Bc" n="35"/>est organum organorum. Etin XVI de
<lb ed="#Bc" n="36"/>Animalibus, quod natura dedit homini
<lb ed="#Bc" n="37"/>manum pro instrumento et armis. Tertii
<lb ed="#Bc" n="38"/>autem duo sunt penes objecta spiritualia,
<lb ed="#Bc" n="39"/>et secundum ordinem perversum in
bo<lb break="no" ed="#Bc" n="40"/>num hujus mundi: et sic promittit
ho<lb break="no" ed="#Bc" n="41"/>nores terrenos : et secundum perversum
<lb ed="#Bc" n="42"/>ordinem a malo pcene: et tune aperte
<lb ed="#Bc" n="43"/>parat, per se vel suos, terrores: quia
<lb ed="#Bc" n="44"/>per hoc contemptus surgit in scandala,
<lb ed="#Bc" n="45"/>ut dicit.
</p>
<p xml:id="alalal-d34786-d1e565">
<lb ed="#Bc" n="46"/>Ad id quod ulterius queritur, Utrag
<lb ed="#Bc" n="47"/>in omnibus his indiget assumptione cor.
<lb ed="#Bc" n="48"/>poris? Dicendum, quod non : quia
mate<lb break="no" ed="#Bc" n="49"/>ria corporalium (ut supra in pracedentj.
<lb ed="#Bc" n="50"/>distinctione notatum est) obedit eiad nu:
<lb ed="#Bc" n="51"/>tum et ad mixtiones : sed quandogue
<lb ed="#Bc" n="52"/>assumit, quando videt sibi modum illum
<lb ed="#Bc" n="53"/>magis valere.
</p>
<p xml:id="alalal-d34786-d1e585">
<lb ed="#Bc" n="54"/>Et per hoc patet solutio ad totum,
</p>
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