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cod-al7b27_alalal-d40562.xml
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cod-al7b27_alalal-d40562.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 4</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 4</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<witness xml:id="Bc" n="cod-al7b27">Paris 1894, v. 27</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bc" n="214"/>
</div>
</front>
<body>
<div xml:id="alalal-d40562"><!-- l2d10a4 -->
<head xml:id="alalal-d40562-Hd1e99">Articulus 4</head>
<head xml:id="alalal-d40562-Hd1e101" type="question-title">Utrum unus Angelus illuminet alium ?
et, Utrum unus purget alium, et a
quo purgat, cum non habeat
peccatum ?</head>
<p xml:id="alalal-d40562-d1e104">
<lb ed="#Bc" n="26"/>ARTICULUS IV.
<lb ed="#Bc" n="27"/>Utrum unus Angelus illuminet alium ?
<lb ed="#Bc" n="28"/>et, Utrum unus purget alium, et a
<lb ed="#Bc" n="29"/>quo purgat, cum non habeat
pecca<lb break="no" ed="#Bc" n="30"/>tum ?
</p>
<p xml:id="alalal-d40562-d1e117">
<lb ed="#Bc" n="31"/>Deinde quaeritur circa tertiam.
opi<lb break="no" ed="#Bc" n="32"/>nionem, Utrum unus alium illuminet ?
</p>
<p xml:id="alalal-d40562-d1e124">
<lb ed="#Bc" n="33"/>Et videtur quod non : quia
<lb ed="#Bc" n="34"/>1. Dicit Augustinus, quod in ccelo
ca<lb break="no" ed="#Bc" n="35"/>thedram habet quisolus docet cor
homi<lb break="no" ed="#Bc" n="36"/>nis : ergo etiam cor Angeli solus docet.
</p>
<p xml:id="alalal-d40562-d1e136">
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="37"/>2. Item, Augustinus in sermone quo.
<lb ed="#Bc" n="38"/>dam de Imagine dicit, quod inter men.
<lb ed="#Bc" n="39"/>tem nostram et Deum nihil est medium.
<lb ed="#Bc" n="40"/>ergo non est medius Angelus illumi.
<lb ed="#Bc" n="41"/>nans : ergo nec se invicem illuminant, |
</p>
<p xml:id="alalal-d40562-d1e152">
<lb ed="#Bc" n="42"/>Quod si concedatur, erit contra Dio. ud
<lb ed="#Bc" n="43"/>nysium in libro de Calesti hier archig,
<lb ed="#Bc" n="44"/>qui dicit, quod alii sunt illuminatores, ¢
<lb ed="#Bc" n="45"/>purgatores, et perfectores : et alii illy
<lb ed="#Bc" n="46"/>minati, purgati, et perfecti in omni
hie<lb break="no" ed="#Bc" n="47"/>rarchia et in omni ordine ?.
</p>
<p xml:id="alalal-d40562-d1e168">
<lb ed="#Bc" n="48"/>Juxta hoc ulterius etiam queritur, sj
<lb ed="#Bc" n="49"/>unus purgat alium, a quo purgat, cum
<lb ed="#Bc" n="50"/>non habeat peccatum ?
</p>
<p xml:id="alalal-d40562-d1e177">
<lb ed="#Bc" n="51"/>Solutio. Hoc quod alibi disputatum
<lb ed="#Bc" n="52"/>est, hoc hic nolo corrumpere : quia
tan<lb break="no" ed="#Bc" n="53"/>ta prolixitas hic non posset poni. Sed
di<lb break="no" ed="#Bc" n="54"/>cendum breviter, quod se invicem illu.
<lb ed="#Bc" n="55"/>minant et nos.
</p>
<p xml:id="alalal-d40562-d1e190">
<lb ed="#Bc" n="56"/>Ap ip quod objicitur in contrarium,
<lb ed="#Bc" n="57"/>dicendum quod Deus solus docet sicut
<lb ed="#Bc" n="58"/>prima causa efficiens, sed non sola, ita
<lb ed="#Bc" n="59"/>quod excludat cooperationem Angeli et
<lb ed="#Bc" n="60"/>hominis: et Angeli illuminant sicut
co<lb break="no" ed="#Bc" n="61"/>operatores.
</p>
<p xml:id="alalal-d40562-d1e206">
<lb ed="#Bc" n="62"/>Ad aliud dicendum, quod hoc
intelli<lb break="no" ed="#Bc" n="63"/>gitur quantum ad beatificantia tantum,
<lb ed="#Bc" n="64"/>et non inaliis : ipse enim solus beatificat
<lb ed="#Bc" n="65"/>hominem, et Angelum : sed in aliis
illu<lb break="no" ed="#Bc" n="66"/>minationibus unus accipit ab alio, et
su<lb break="no" ed="#Bc" n="67"/>perior ab inferiore.
</p>
<p xml:id="alalal-d40562-d1e223">
<lb ed="#Bc" n="68"/>Ad iw quod ulterius queritur, dicen
<lb ed="#Bc" n="69"/>dum quod purgatio est a confusione
si<lb break="no" ed="#Bc" n="70"/>militudinis, ut dicit Dionysius. Sed
con<lb break="no" ed="#Bc" n="71"/>fusio dicitur hic non opprobrium
pecca<lb break="no" ed="#Bc" n="72"/>ti, sed potius non adunatus in lumine |
<lb ed="#Bc" n="73"/>intellectus : et ab illo per immissionem
<lb ed="#Bc" n="74"/>luminis purgatur, non aliud abjiciendo:|
<lb ed="#Bc" n="75"/>quia lumen presentia et absentia sua,
<lb ed="#Bc" n="76"/>facit mutationem, sicut et forma
sub<lb break="no" ed="#Bc" n="77"/>stantialis.
</p>
<p xml:id="alalal-d40562-d1e247">
<lb ed="#Bc" n="78"/>Et si quaeritur de differentia horum
<pb ed="#Bc" n="215"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>actuum, dico quod lumen effectum est in
<lb ed="#Bc" n="2"/>sancto, et quoad hoc est purgatio : et
ip<lb break="no" ed="#Bc" n="3"/>sum lumen in substantia aliquid est, et
<lb ed="#Bc" n="4"/>hoc dicit tleminatio: et ordinat ad
vi<lb break="no" ed="#Bc" n="5"/>dendum aliquid in Deo quod prius non
<lb ed="#Bc" n="6"/>videbatur, et in illo est perfectio : et ideo
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="7"/>unum sunt in substantia, et tria in
ra<lb break="no" ed="#Bc" n="8"/>tione.
</p>
<p xml:id="alalal-d40562-d1e276">
<lb ed="#Bc" n="9"/>Et de hoc alibi invenies explanata
si<lb break="no" ed="#Bc" n="10"/>gillatim cum prolixa disputatione, ita
<lb ed="#Bc" n="11"/>quod omnia verba Dionysii sunt
</p>
</div>
</body>
</text>
</TEI>