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cod-al7b27_alalal-d44960.xml
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cod-al7b27_alalal-d44960.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<titleStmt>
<title>Articulus 1</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Articulus 1</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bc" n="cod-al7b27">Paris 1894, v. 27</witness>
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<body>
<div xml:id="alalal-d44960"><!-- l2d13a1 -->
<head xml:id="alalal-d44960-Hd1e99">Articulus 1</head>
<head xml:id="alalal-d44960-Hd1e101" type="question-title">Quid sit opus distinetionis ? Et, Qualiter
per lernarium primorum dierum
multiplicatur ?</head>
<p xml:id="alalal-d44960-d1e104">
<lb ed="#Bc" n="5"/>ARTICULUS I.
<lb ed="#Bc" n="6"/>Quid sit opus distinetionis ? Et, Qualiter
<lb ed="#Bc" n="7"/>per lernarium primorum dierum
mul<lb break="no" ed="#Bc" n="8"/>tiplicatur ?
</p>
<p xml:id="alalal-d44960-d1e115">
<lb ed="#Bc" n="9"/>Incidit questio de opere distinctionis,
<lb ed="#Bc" n="10"/>Quid sit, et qualiter per ternarium
pri<lb break="no" ed="#Bc" n="11"/>morum dierum opus distinctionis multi~ |
<lb ed="#Bc" n="12"/>plicetur ?
</p>
<p xml:id="alalal-d44960-d1e126">
<lb ed="#Bc" n="13"/>1. Ap primum sic Magister in
praece<lb break="no" ed="#Bc" n="14"/>denti distinctione, capite penultimo, dixit,
<lb ed="#Bc" n="15"/>quod <quote xml:id="alalal-d44960-Qd1e134"> sex diebus distinxit Deus, et in
<lb ed="#Bc" n="16"/>formas redegit proprias cuncta quae
St<lb break="no" ed="#Bc" n="17"/>mul materialiter fecerat : </quote> ergo
dis<lb break="no" ed="#Bc" n="18"/>tinctio est opus omne praeter
creatio<lb break="no" ed="#Bc" n="19"/>sive sit ornatus, sive distinctio :
<lb ed="#Bc" n="20"/>ergo non dividitur ab opere ornatus.
</p>
<p xml:id="alalal-d44960-d1e150">
<lb ed="#Bc" n="21"/>2. Item, In capite ultimo, in verbo
Al<lb break="no" ed="#Bc" n="22"/>cuini dicitur, quod <quote xml:id="alalal-d44960-Qd1e156"> guatuor modis
ope<lb break="no" ed="#Bc" n="23"/>ratur Deus.</quote> Primo in verbo,
dispo<lb break="no" ed="#Bc" n="24"/>nendo omnia. Secundo in materia,
cre<lb break="no" ed="#Bc" n="25"/>ando. Tertio, distinguendo per formas.
<lb ed="#Bc" n="26"/>Quarto, propagando®. Et iterum nulla
<lb ed="#Bc" n="27"/>mentio fit de ornatu. Ergo videtur, quod
<lb ed="#Bc" n="28"/>ornatus et distinctio non sint opera
ha<lb break="no" ed="#Bc" n="29"/>bentia diversitatem.
</p>
<p xml:id="alalal-d44960-d1e175">
<lb ed="#Bc" n="30"/>3. Item, Omnis distinctio est per
for<lb break="no" ed="#Bc" n="31"/>mam : et-quidquid informatur,
distingui<lb break="no" ed="#Bc" n="32"/>tur in esse, et ornatus non est nisi
ac<lb break="no" ed="#Bc" n="33"/>ceptio forme : videtur ergo, quod ornare
<lb ed="#Bc" n="34"/>rem sit distinguere ipsam.
</p>
<p xml:id="alalal-d44960-d1e188">
<lb ed="#Bc" n="35"/>SED CONTRA :
<lb ed="#Bc" n="36"/>Dicit Augustinus et Magister infra,
<lb ed="#Bc" n="37"/>quod quaedam pertinent ad
distinctio<lb break="no" ed="#Bc" n="38"/>nem, et non ad ornatum, ut opera
pri<lb break="no" ed="#Bc" n="39"/>morum dierum : ergo distinctionis opus,
<lb ed="#Bc" n="40"/>non est ornatus opus.
</p>
<p xml:id="alalal-d44960-d1e204">
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="41"/>Utrerius queritur, Penes quid accipf,
<lb ed="#Bc" n="42"/>tur distinctionis numerus ?
</p>
<p xml:id="alalal-d44960-d1e213">
<lb ed="#Bc" n="43"/>Si enim penes numerum formaruy
<lb ed="#Bc" n="44"/>accipilur distinctio, cum quatuor qualj.
<lb ed="#Bc" n="45"/>tates sint prime, et preterea proprieta,
<lb ed="#Bc" n="46"/>tes coli, debet esse amplioris numeyy.
<lb ed="#Bc" n="47"/>distinctio. Si autem penes naturam dig.
<lb ed="#Bc" n="48"/>tinctorum, cum quatuor sint element,
<lb ed="#Bc" n="49"/>et insuper quintum corpus, videtur quod
<lb ed="#Bc" n="50"/>quinque debeant esse distinctiones, ¢¢
<lb ed="#Bc" n="51"/>non tantum tres.
</p>
<p xml:id="alalal-d44960-d1e235">
<lb ed="#Bc" n="52"/>Soxvurio. Dicendum, quod meo judicio:,
<lb ed="#Bc" n="53"/>tria exiguntur ad natures instaurationem,
<lb ed="#Bc" n="54"/>scilicet substantia principiorum, et den
<lb ed="#Bc" n="55"/>terminatio eorum ad formas secundum,
<lb ed="#Bc" n="56"/>quas agunt et patiuntur, et movent et.
<lb ed="#Bc" n="57"/>moventur : et determinatio eorum ad.
<lb ed="#Bc" n="58"/>actionem univocam hujus speciei et. ie
<lb ed="#Bc" n="59"/>lius. Verbi gratia, natura non agit, sic~
<lb ed="#Bc" n="60"/>ut dicit Philosophus, si tantum sint
con<lb break="no" ed="#Bc" n="61"/>traria : quia non erit subjectum
com<lb break="no" ed="#Bc" n="62"/>mune. Si vero sit subjectum sine
con<lb break="no" ed="#Bc" n="63"/>trariis non erit activum neque
passi<lb break="no" ed="#Bc" n="64"/>vum : quia ut dicit Philosophus, ignis et
<lb ed="#Bc" n="65"/>aeret terra non agunt nisi secundum
<lb ed="#Bc" n="66"/>quod sunt contraria. .
</p>
<p xml:id="alalal-d44960-d1e271">
<lb ed="#Bc" n="67"/>Item, Si sit subjectum, et contraria,
<lb ed="#Bc" n="68"/>et loca etiam contrariorum, quia contra=
<lb ed="#Bc" n="69"/>ria simul esse non possunt, et non
<lb ed="#Bc" n="70"/>sit movens ad speciem determinatam
<lb ed="#Bc" n="71"/>univoce et universaliter, non erit
com<lb break="no" ed="#Bc" n="72"/>pleta natura : quoniam tunc non erit
<lb ed="#Bc" n="73"/>nisi contrariorum mixtio, et non
genera<lb break="no" ed="#Bc" n="74"/>bitur homo, et equus, et hujusmodi.
<lb ed="#Bc" n="75"/>Oportet igitur esse tertium quod agat ad
<lb ed="#Bc" n="76"/>determinatum opus in specie
universali<lb break="no" ed="#Bc" n="77"/>ter, ut stelle: et quod agat ad idem
<lb ed="#Bc" n="78"/>opus univoce, ut homo generans, et
asi<lb break="no" ed="#Bc" n="79"/>nus, et bos, et hujusmodi: et ideo dicit
<lb ed="#Bc" n="80"/>Damascenus, quod quorumlibet anima
<lb ed="#Bc" n="81"/>lium prime hypostases create sunt.
</p>
<p xml:id="alalal-d44960-d1e306">
<lb ed="#Bc" n="82"/>Dico igitur, quod substantia
principio<lb break="no" ed="#Bc" n="83"/>rum datur per opus creationis, quod
ni<lb break="no" ed="#Bc" n="84"/>hil sibi presupponit secundum
intelle<lb break="no" ed="#Bc" n="85"/>ctum. Distinctio autem ad formas
agen<lb break="no" ed="#Bc" n="86"/>tes et moventes universaliter ad mixtio-
<pb ed="#Bc" n="243"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>nem, qué exigitur in omni generatione,
<lb ed="#Bc" n="2"/>habetur per opus distinctionis : et
deter<lb break="no" ed="#Bc" n="3"/>minatio motus ad speciem, sive
univer<lb break="no" ed="#Bc" n="4"/>saliter moveat, ut stelle : sive univoce,
<lb ed="#Bc" n="5"/>ut generans quod descindit semen,
hahbe<lb break="no" ed="#Bc" n="6"/>tur per opus ornatus : et per hoc etiam
<lb ed="#Bc" n="7"/>patet sufficientia operum. Hoc autem
<lb ed="#Bc" n="8"/>trahitur a quodam verbo Augustini, qui
<lb ed="#Bc" n="9"/>dicere videtur, quod opus primorum sex
<lb ed="#Bc" n="10"/>dierum est ad instaurandam et
insti<lb break="no" ed="#Bc" n="11"/>tuendam naturam : et auctoritatem suam
<lb ed="#Bc" n="12"/>infra in hae distinctione inducam.
</p>
<p xml:id="alalal-d44960-d1e350">
<lb ed="#Bc" n="13"/>Ap TRIA ergo prima objecta,
dicen<lb break="no" ed="#Bc" n="14"/>dum quod distinctio dicitur duobus
mo<lb break="no" ed="#Bc" n="15"/>dis, scilicet large, et stricte. Large est
<lb ed="#Bc" n="16"/>distinctio materie per formam
specifi<lb break="no" ed="#Bc" n="17"/>cam quamcumque : et hoc modo
com<lb break="no" ed="#Bc" n="18"/>prehendit sub se opus ornatus. Alio
<lb ed="#Bc" n="19"/>modo dicitur distinctio per formam
in<lb break="no" ed="#Bc" n="20"/>clinatio ad locum in quo sit movens
uni<lb break="no" ed="#Bc" n="21"/>versaliter, vel agens, vel patiens, sicut
<lb ed="#Bc" n="22"/>dicit Philosophus, superiora moventia et
<lb ed="#Bc" n="23"/>inferiora mota, et superiora agentia et
<lb ed="#Bc" n="24"/>inferiora passa: et sic non
comprehen<lb break="no" ed="#Bc" n="25"/>dit opus ornatus. Est tamen sciendum,
<lb ed="#Bc" n="26"/>quod Aleuinus indiget pio interprete :
<lb ed="#Bc" n="27"/>quia Pater non proprie operatur in
Ver<lb break="no" ed="#Bc" n="28"/>bo : guia generare non est operari :
<lb ed="#Bc" n="29"/>unde improprie locutus est.
</p>
<p xml:id="alalal-d44960-d1e389">
<lb ed="#Bc" n="30"/>Ap i autem quod ulterius queritur
<lb ed="#Bc" n="31"/>de numero distinctionum, © dicendum
<lb ed="#Bc" n="32"/>quod, ut supra determinatum est,
ma<lb break="no" ed="#Bc" n="33"/>teria prima non dicitur mixtum tantum,
<lb ed="#Bc" n="34"/>sed etiam confusum : quia materia
quin<lb break="no" ed="#Bc" n="35"/>ti corporis non miscetur elementis : et
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="36"/>ideo per proprietates qua inveniuntur
<lb ed="#Bc" n="37"/>in elementis tantum, non potest
multi<lb break="no" ed="#Bc" n="38"/>plicari distinctio partium illus materie :
<lb ed="#Bc" n="39"/>sed sunt quaedam proprietates communes
<lb ed="#Bc" n="40"/>in elementis et corpore quinto, et penes
<lb ed="#Bc" n="41"/>illas accipitur. Est igitur luminosum per
<lb ed="#Bc" n="42"/>sc, et opacum per se: et movens per
<lb ed="#Bc" n="43"/>se, et motum per se: et movens, et
lu<lb break="no" ed="#Bc" n="44"/>minosum ab alio. Quod igitur est
mo<lb break="no" ed="#Bc" n="45"/>vens et luminosum per se, est per
natu<lb break="no" ed="#Bc" n="46"/>ram extremum superius : et illorum
dis<lb break="no" ed="#Bc" n="47"/>tinctio ab invicem est opus prime diei,
<lb ed="#Bc" n="48"/>sicut infra ostendetur : quia nihil aliud
<lb ed="#Bc" n="49"/>puto esse lucem quae distinguitur a
tene<lb break="no" ed="#Bc" n="50"/>bris, nisi naturam luminosi moventis a
<lb ed="#Bc" n="51"/>natura opaci moti, hoc est, naturam
<lb ed="#Bc" n="52"/>corporis quinti a natura terre: hoc
igi<lb break="no" ed="#Bc" n="53"/>tur facit unam distinctionem. Medium
<lb ed="#Bc" n="54"/>autem habet distinctionem ad utrumque
<lb ed="#Bc" n="55"/>extremorum : secundum enim quod
<lb ed="#Bc" n="56"/>convenit cum luminoso moventi, quia
<lb ed="#Bc" n="57"/>ipsum est perspicuum movens, oportet
<lb ed="#Bc" n="58"/>distinguere ipsum ab extremo superiori :
<lb ed="#Bc" n="59"/>et hoc fit secundo die, quando
distin<lb break="no" ed="#Bc" n="60"/>guuntur aque gue sunt sub firmamento, -
<lb ed="#Bc" n="61"/>ab his quae sunt supra firmamentum?:
<lb ed="#Bc" n="62"/>et hoc patebit in distinctione sequentis
<lb ed="#Bc" n="63"/>lectionis. Item, convenit cum opaco,
<lb ed="#Bc" n="64"/>quia etiam potest fieri tenebrosum
mo<lb break="no" ed="#Bc" n="65"/>tum :etideo indiget distinctione tertia
<lb ed="#Bc" n="66"/>quae fit tertio die, quando congregantur
<lb ed="#Bc" n="67"/>aque quae sub cceelo sunt in locum unum,
<lb ed="#Bc" n="68"/>et apparet arida®: in aque enim
distin<lb break="no" ed="#Bc" n="69"/>ctione, ut dicunt Sancti, intelliguntur
<lb ed="#Bc" n="70"/>alia elementa distingui, ut aer, et ignis.
<lb ed="#Bc" n="71"/>Et per hoc patet solutio ad totum.
</p>
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</body>
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