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cod-al7b27_alalal-d46348.xml
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cod-al7b27_alalal-d46348.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 3</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 3</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<listWit>
<witness xml:id="Bc" n="cod-al7b27">Paris 1894, v. 27</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bc" n="250"/>
</div>
</front>
<body>
<div xml:id="alalal-d46348"><!-- l2d13a3 -->
<head xml:id="alalal-d46348-Hd1e99">Articulus 3</head>
<head xml:id="alalal-d46348-Hd1e101" type="question-title">Utrum dies sex in quibus omnia dicuntur
distincta, et ornata, dicantur sex
pluribus modis ?</head>
<p xml:id="alalal-d46348-d1e104">
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="7"/>ARTICULUS III.
<lb ed="#Bc" n="8"/>Utrum dies sex in quibus omnia dicuntur
<lb ed="#Bc" n="9"/>distincta, et ornata, dicantur sex
plu<lb break="no" ed="#Bc" n="10"/>ribus modis ?
</p>
<p xml:id="alalal-d46348-d1e117">
<lb ed="#Bc" n="11"/>Deinde quaeritur de hoc quod dicit,
<lb ed="#Bc" n="12"/>ibi, D, <quote xml:id="alalal-d46348-Qd1e123"> Hic notandum est, quod dies
<lb ed="#Bc" n="13"/>diversis modis, etc. </quote>
</p>
<p xml:id="alalal-d46348-d1e129">
<lb ed="#Bc" n="14"/>Hic enim videtur, quod non dicatur
<lb ed="#Bc" n="15"/>dies diversis modis : quia etiam in primo
<lb ed="#Bc" n="16"/>triduo quelibet dies habuit spatium vi-~
<lb ed="#Bc" n="17"/>ginti quatuor horarum : ergo eodem
<lb ed="#Bc" n="18"/>modo dicitur ante et post.
</p>
<p xml:id="alalal-d46348-d1e143">
<lb ed="#Bc" n="19"/>Prarerza quaeritur de illo ordine diei
<lb ed="#Bc" n="20"/>et noctis, quem Magister tangit in
se<lb break="no" ed="#Bc" n="21"/>quenti capitulo.
</p>
<p xml:id="alalal-d46348-d1e152">
<lb ed="#Bc" n="22"/>1. Tangit: enim tres ordines, scilicet
<lb ed="#Bc" n="23"/>noctis sequentis ad diem precedentem,
<lb ed="#Bc" n="24"/>ut incipiat dies a mane et terminetur in
<lb ed="#Bc" n="25"/>mane, et noctis precedentis cum die
se<lb break="no" ed="#Bc" n="26"/>quenti, et fit computatio a vespera ad
<lb ed="#Bc" n="27"/>vesperam tertiae noctis praecedentis ad.
<lb ed="#Bc" n="28"/>diem sequentem, quae sit ratio hujus ?
</p>
<p xml:id="alalal-d46348-d1e170">
<lb ed="#Bc" n="29"/>2. Preterea, In jejuniis non videtur
<lb ed="#Bc" n="30"/>hoe observare Ecclesia: quia non jejunat
<lb ed="#Bc" n="31"/>noctem precedentem, sed sequentem : et
<lb ed="#Bc" n="32"/>ita opus suum videtur a luce tendere in
<lb ed="#Bc" n="33"/>tenebras.
</p>
<p xml:id="alalal-d46348-d1e183">
<lb ed="#Bc" n="34"/>Sotvunio. Dicendum ad primum, quod
<lb ed="#Bc" n="35"/>dies quoad causam efficientem diversifi-
<cb ed="#Bc" n="c"/>
<lb ed="#Bc" n="36"/>catur in primis diebus et
sequentibus<lb break="no" ed="#Bc" n="37"/>quia in primis tribus diebus causa
eff<lb break="no" ed="#Bc" n="38"/>ciens fuit lux una vel plures circumrotata
<lb ed="#Bc" n="39"/>in principio : in sequentibus autem
tri<lb break="no" ed="#Bc" n="40"/>bus fuit sol.
</p>
<p xml:id="alalal-d46348-d1e203">
<lb ed="#Bc" n="41"/>Item, Si accipiatur in spatio circuitus
<lb ed="#Bc" n="42"/>secundum tempus, adhuc dicitur
aequi<lb break="no" ed="#Bc" n="43"/>voce : quia quando lux facta est,
diceba<lb break="no" ed="#Bc" n="44"/>tur dies una revolutio lucis unius vel
<lb ed="#Bc" n="45"/>plurium : postquam autem sol factus est,
<lb ed="#Bc" n="46"/>non dicitur dies revolutio solis, sed
po<lb break="no" ed="#Bc" n="47"/>tius revolutio aequinoctialis cum tanto
<lb ed="#Bc" n="48"/>arcu ejusdem equinoctialis, quantus
ori<lb break="no" ed="#Bc" n="49"/>tur cum tanta parte ecliptice quantam
<lb ed="#Bc" n="50"/>proprio motu sive naturali transit sol in
<lb ed="#Bc" n="51"/>spatio unius revolutionis a
quinoctia<lb break="no" ed="#Bc" n="52"/>lis : ergo patet, quod non eodem mode
<lb ed="#Bc" n="53"/>dicitur spatium.
</p>
<p xml:id="alalal-d46348-d1e234">
<lb ed="#Bc" n="54"/>Item, Alia de causa puto Magistrum
<lb ed="#Bc" n="55"/>distinguere inter dies illos, et sequentes :
<lb ed="#Bc" n="56"/>quia motus illius lucis non erat in circulo
<lb ed="#Bc" n="57"/>determinato et ideo non habebat nisi
<lb ed="#Bc" n="58"/>unam revolutionem viginti quatuor
ho<lb break="no" ed="#Bc" n="59"/>rarum aequalium : sol-autem unam diem
<lb ed="#Bc" n="60"/>naturalem inaequalem facit alteri ; quia
<lb ed="#Bc" n="61"/>illa pars eclipticee quam describit in
spa<lb break="no" ed="#Bc" n="62"/>tio unius revolutionis wqualis existens
<lb ed="#Bc" n="63"/>oritur in temporibus in aequalibus, et cum
<lb ed="#Bc" n="64"/>inequalibus arcubus equinoctialis: quod
<lb ed="#Bc" n="65"/>contingit duabus de causis, scilicet propter
<lb ed="#Bc" n="66"/>obliquitatem zodiaci a circulo
equino<lb break="no" ed="#Bc" n="67"/>ctiali : et propter obliquitatem
horizon<lb break="no" ed="#Bc" n="68"/>tium a circulo signorum. Dies ergo na- .
<lb ed="#Bc" n="69"/>turales tres primi aequales fuerunt :
se<lb break="no" ed="#Bc" n="70"/>quentes autem fuerunt inaequales : et
<lb ed="#Bc" n="71"/>haec est causa distinctionis.
</p>
<p xml:id="alalal-d46348-d1e277">
<pb ed="#Bc" n="251"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>Ad aliud dicendum, quod Magister
<lb ed="#Bc" n="2"/>illorum ordinum convenientem satis
<lb ed="#Bc" n="3"/>reddit rationem : quia opus primorum
<lb ed="#Bc" n="4"/>sex dierum, Dei est qui nihil habet
ad<lb break="no" ed="#Bc" n="5"/>mixtum de tenebris : et hac de causa
<lb ed="#Bc" n="6"/>terminandum erat.a luce in lucem : et hec
<lb ed="#Bc" n="7"/>etiam est causa quare in operibus sex
<lb ed="#Bc" n="8"/>dierum nusquam fit mentio de nocte.
<lb ed="#Bc" n="9"/>Postea autem cecidimus a luce in
pecca<lb break="no" ed="#Bc" n="10"/>tum : et ideo accidit nobis, ut dies in
no<lb break="no" ed="#Bc" n="11"/>ctem converteretur, et dies pracedens
<lb ed="#Bc" n="12"/>in nocte sequente finiretur: ita quod
<lb ed="#Bc" n="13"/>computetur nox precedens pro initio, et
<lb ed="#Bc" n="14"/>initium noctis sequentis pro fine. Post-
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="15"/>quam autem resurrexit Christus in
auro<lb break="no" ed="#Bc" n="16"/>ra, feriamus quasi a meridie precedentis
<lb ed="#Bc" n="17"/>diei usque ad meridiem sequentis : et
<lb ed="#Bc" n="18"/>adjungimus illam partem propter
vene<lb break="no" ed="#Bc" n="19"/>rationem : et hoc maxime competit
pro<lb break="no" ed="#Bc" n="20"/>phetiw de Salvatore quae dicit, A summo
<lb ed="#Bc" n="21"/>ceelo egressio ejfus, et occursus eyus usque
<lb ed="#Bc" n="22"/>ad summum. ejus : quia Astronomi
<lb ed="#Bc" n="23"/>summum cceli, medium ceeli vocant.
</p>
<p xml:id="alalal-d46348-d1e336">
<lb ed="#Bc" n="24"/>Ad Hoc autem quod objicitur de
jeju<lb break="no" ed="#Bc" n="25"/>nio Eccelsie, dicendum quod jejunium
<lb ed="#Bc" n="26"/>est satisfactorium pro peccato : et ideo
<lb ed="#Bc" n="27"/>respondet ordini peccati, et non ordini
<lb ed="#Bc" n="28"/>gratia.
</p>
</div>
</body>
</text>
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