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cod-al7b27_alalal-d47050.xml
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<title>Articulus 1</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Articulus 1</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bc" n="cod-al7b27">Paris 1894, v. 27</witness>
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<body>
<div xml:id="alalal-d47050"><!-- l2d14a1 -->
<head xml:id="alalal-d47050-Hd1e99">Articulus 1</head>
<head xml:id="alalal-d47050-Hd1e101" type="question-title">Utrum aque sint supra coelum, vel
firmamentum ?</head>
<p xml:id="alalal-d47050-d1e104">
<lb ed="#Bc" n="17"/>ARTICULUS I.
<lb ed="#Bc" n="18"/>Utrum aque sint supra coelum, vel
<lb ed="#Bc" n="19"/>firmamentum ?
</p>
<p xml:id="alalal-d47050-d1e113">
<lb ed="#Bc" n="20"/>Circa istam questionem quearemus
<lb ed="#Bc" n="21"/>tria, scilicet, An aque sint supra coelum
<lb ed="#Bc" n="22"/>vel firmamentum ?
<lb ed="#Bc" n="23"/>Secundo, Secundum quas
proprieta<lb break="no" ed="#Bc" n="24"/>tes transsumuntur ?
<lb ed="#Bc" n="25"/>Tertio, Utrum illud coelum aqueum
<lb ed="#Bc" n="26"/>habeat aliquem motum, vel non, et quis
<lb ed="#Bc" n="27"/>sit ille motus?
</p>
<p xml:id="alalal-d47050-d1e133">
<lb ed="#Bc" n="28"/>Ap primum sic proceditur :
<lb ed="#Bc" n="29"/>Videtur autem, quod aque sint super.
<lb ed="#Bc" n="30"/>coelum : quia
<lb ed="#Bc" n="31"/>1. Hoc dicit Scriptura hic, cui non licet
<lb ed="#Bc" n="32"/>contradicere : quia dicit Augustinus tra—
<lb ed="#Bc" n="33"/>ctans eamdem questionem, quod major
<lb ed="#Bc" n="34"/>est hujus scriptures auctoritas, quam
om<lb break="no" ed="#Bc" n="35"/>nis humani ingenii perspicacitas.
</p>
<p xml:id="alalal-d47050-d1e154">
<lb ed="#Bc" n="36"/>2. Item, In hymno trium puerorum
<lb ed="#Bc" n="37"/>Benedicite, aque omnes quae super calos
<lb ed="#Bc" n="38"/>sunt, Domino . Et, Psal. cxuvin, 4,
<lb ed="#Bc" n="39"/>Aque omnes quae super celos sunt, lay.
<lb ed="#Bc" n="40"/>dent nomen Domint.
</p>
<p xml:id="alalal-d47050-d1e167">
<lb ed="#Bc" n="41"/>3. Item, Basilius dicit, quod aque aq
<lb ed="#Bc" n="42"/>litteram sunt ibi ad refreenandam malj.
<lb ed="#Bc" n="43"/>tiam Saturni: et hoc quidam probare
<lb ed="#Bc" n="44"/>nituntur: quia quanto major est circy.
<lb ed="#Bc" n="45"/>lus, tanto velocius movetur in motu di.
<lb ed="#Bc" n="46"/>urno : sed maximum circulum intep
<lb ed="#Bc" n="47"/>planetas habet Saturnus: ergo velocis.
<lb ed="#Bc" n="48"/>sime movetur: ex motu autem est ca.
<lb ed="#Bc" n="49"/>lor: ergo maximi caloris debet esse ge.
<lb ed="#Bc" n="50"/>cundum naturam: et est maxime
frigi<lb break="no" ed="#Bc" n="51"/>ditatis : ergo videtur, quod hoc sit
pro<lb break="no" ed="#Bc" n="52"/>pter aquas quae viciniores sunt ei.
</p>
<p xml:id="alalal-d47050-d1e196">
<lb ed="#Bc" n="53"/>4. Item, Beda dicit de illis aquis
ro<lb break="no" ed="#Bc" n="54"/>rem descendere : ergo videtur, quod non
<lb ed="#Bc" n="55"/>tantum sunt ibi aque, sed etiam
reso<lb break="no" ed="#Bc" n="56"/>lubiles et descendentes ad nos.
</p>
<p xml:id="alalal-d47050-d1e207">
<lb ed="#Bc" n="57"/>5. Item, In minori mundo videmus
<lb ed="#Bc" n="58"/>frigidum humidum positum esse super
<lb ed="#Bc" n="59"/>calidum et fontem caloris, sicut
cere<lb break="no" ed="#Bc" n="60"/>braum super cor: ergo cum sit
exem<lb break="no" ed="#Bc" n="61"/>plar majoris mundi, videtur simile
de<lb break="no" ed="#Bc" n="62"/>bere esse in major! mundo: igitur
frigi<lb break="no" ed="#Bc" n="63"/>dum humidum debct esse super fontem
<lb ed="#Bc" n="64"/>caloris quiest sol: ergo debet esse
su<lb break="no" ed="#Bc" n="65"/>per ccelos.
</p>
<p xml:id="alalal-d47050-d1e229">
<lb ed="#Bc" n="66"/>6. Item, Philosophi de Aegypto
di<lb break="no" ed="#Bc" n="67"/>xerunt, quod retrogradatio planetarum
<lb ed="#Bc" n="68"/>causatur ex vapore elevato ab Oceano,
<lb ed="#Bc" n="69"/>qui attrahitur a planetis: et post
attra<lb break="no" ed="#Bc" n="70"/>ctum humorem gravantur, et
descenden<lb break="no" ed="#Bc" n="71"/>do retrocedunt: ergo si humor Oceani
<lb ed="#Bc" n="72"/>ascendit usque illuc, etiam in principio
<lb ed="#Bc" n="73"/>mundi vaporabilibus guttis poterant ibi
<lb ed="#Bc" n="74"/>suspendi aque.
</p>
<p xml:id="alalal-d47050-d1e251">
<lb ed="#Bc" n="75"/>7. Item, Augustinus in libro Il super
<lb ed="#Bc" n="76"/>Genesim dicit contra Philosophos, quod si
<lb ed="#Bc" n="77"/>omne corpus divisibile est in infinitum,
<lb ed="#Bc" n="78"/>et aqua per rarefactionem dividitur, ita.
<lb ed="#Bc" n="79"/>ut ascendat ad medium interstitium
ae<lb break="no" ed="#Bc" n="80"/>ris, plus divisa ascendet altius®: ergo
<lb ed="#Bc" n="81"/>tantum potest dividi, quod ibi maneat et.
<lb ed="#Bc" n="82"/>diffundatur super ccelos : ergo et in prima
<pb ed="#Bc" n="257"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>conditione mundi ibi suspendi
pot<lb break="no" ed="#Bc" n="2"/>erat.
</p>
<p xml:id="alalal-d47050-d1e281">
<lb ed="#Bc" n="3"/>Ad hoc etiam possunt adduci multe
<lb ed="#Bc" n="4"/>auctoritates Sanctorum: quia ille
co<lb break="no" ed="#Bc" n="5"/>piose inveniuntur.
</p>
<p xml:id="alalal-d47050-d1e290">
<lb ed="#Bc" n="6"/>SED CONTRA:
<lb ed="#Bc" n="7"/>1. Secundum naturam alius est locus, et
<lb ed="#Bc" n="8"/>alia natura, mobilis circulariter, et
mo<lb break="no" ed="#Bc" n="9"/>bilis motu recto: aqua est mobilis motu
<lb ed="#Bc" n="10"/>recto, coelum autem circulariter: ergo
<lb ed="#Bc" n="11"/>in alio et in alio loco habent per
dis<lb break="no" ed="#Bc" n="12"/>tinctionem ordinari. Si ergo coelum
or<lb break="no" ed="#Bc" n="13"/>dinatur sursum versus empyreum, aqua
<lb ed="#Bc" n="14"/>habet deorsum ordinari.
</p>
<p xml:id="alalal-d47050-d1e312">
<lb ed="#Bc" n="15"/>2. Item, Grave non est-super leve:
<lb ed="#Bc" n="16"/>aqua autem gravis est: ergo non est
su<lb break="no" ed="#Bc" n="17"/>per ignem : ergo multo minus super
<lb ed="#Bc" n="18"/>coelum.
</p>
<p xml:id="alalal-d47050-d1e323">
<lb ed="#Bc" n="19"/>3. Item, Corruptibile per naturam non
<lb ed="#Bc" n="20"/>est super incorruptibile : aqua autem
<lb ed="#Bc" n="21"/>corruptibilis per naturam est: ergo non
<lb ed="#Bc" n="22"/>habet ordinari per determinationem ad
<lb ed="#Bc" n="23"/>locum super coelum quod est incorrupti~
<lb ed="#Bc" n="24"/>bile per naturam.
</p>
<p xml:id="alalal-d47050-d1e339">
<lb ed="#Bc" n="25"/>4. Item, Interminabile proprio
ter<lb break="no" ed="#Bc" n="26"/>mino, non continetur in loco, nisi
de<lb break="no" ed="#Bc" n="27"/>terminatum ad terminabile proprio
ter<lb break="no" ed="#Bc" n="28"/>mino : sed terminabile proprio termino
<lb ed="#Bc" n="29"/>est siccum, et interminabile proprio
ter<lb break="no" ed="#Bc" n="30"/>mino est humidum: ergo humidum
ha<lb break="no" ed="#Bc" n="31"/>bet locari juxta siccum : non ergo super
<lb ed="#Bc" n="32"/>coelum : quia coelum non est siccum.
</p>
<p xml:id="alalal-d47050-d1e359">
<lb ed="#Bc" n="33"/>5. Item, Sicut se habet humidum
spi<lb break="no" ed="#Bc" n="34"/>rituale ad siccum spirituale, ita humi-
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="35"/>dum corporale ad siccum corporale: sed
<lb ed="#Bc" n="36"/>humidum spirituale quod est aer,
ordi<lb break="no" ed="#Bc" n="37"/>natur juxta siccum spirituale, id est,
<lb ed="#Bc" n="38"/>juxta ignem: ergo humidum corporale
<lb ed="#Bc" n="39"/>commiscibile quod est aqua, ordinabitur
<lb ed="#Bc" n="40"/>juxta siccum corporale commiscibile,
<lb ed="#Bc" n="41"/>quod est terra: non ergo super ccelos.
<lb ed="#Bc" n="42"/>6. Item, Dicit Philosophus, quod
ea<lb break="no" ed="#Bc" n="43"/>dem est natura glebe, et totius terre:
<lb ed="#Bc" n="44"/>et idem motus glebe, et totius terre :
<lb ed="#Bc" n="45"/>et idem locus glebe, et totius terre:
<lb ed="#Bc" n="46"/>ergo in aqua est similiter: ergo si locus
<lb ed="#Bc" n="47"/>naturalis aque est hic juxta terram, idem
<cb ed="#Bc" n="c"/>
<lb ed="#Bc" n="48"/>erit locus naturalis aque omnis, et
mo<lb break="no" ed="#Bc" n="49"/>tus naturalis ad illum locum: ergo illa
<lb ed="#Bc" n="50"/>quae est super coelos, si univoca est huic<lb ed="#Bc" n="51"/>
<lb ed="#Bc" n="52"/>aque, continetur ibi violenter, et
ces<lb break="no" ed="#Bc" n="53"/>sante volentia descendit ad locum istius.
<lb ed="#Bc" n="54"/>Si dicas, quod non est hic querenda ra+
<lb ed="#Bc" n="55"/>tio nature, sed miraculi potentia, quia
<lb ed="#Bc" n="56"/>Deus quidquid vult facit: hoc est absur~
<lb ed="#Bc" n="57"/>dum : quia Augustinus tractans eamdem
<lb ed="#Bc" n="58"/>gquestionem in libro Il sper Genesim,
<lb ed="#Bc" n="59"/>inducit eamdem responsionem, et dicit
<lb ed="#Bc" n="60"/>sic: <quote xml:id="alalal-d47050-Qd1e426"> Nec quisquam dicat hoc
omnipo<lb break="no" ed="#Bc" n="61"/>tentia Dei fieri. Qualiter enim Deus: na:
<lb ed="#Bc" n="62"/>turas rerum fecerit, queritur, non quid
<lb ed="#Bc" n="63"/>de eis per miraculum potentie suae
ope<lb break="no" ed="#Bc" n="64"/>retur! ? </quote>
</p>
<p xml:id="alalal-d47050-d1e439">
<lb ed="#Bc" n="65"/>7. Preterea, Hoc quod dicit Basilius
<lb ed="#Bc" n="66"/>quod sunt ibi ad restringendam malitiam
<lb ed="#Bc" n="67"/>Saturni, falsum esse videtur : quia
que<lb break="no" ed="#Bc" n="68"/>dam stelle fixe in firmamento
calidissi<lb break="no" ed="#Bc" n="69"/>me sunt: quae tamenimmediatius
conjun<lb break="no" ed="#Bc" n="70"/>guntur aquis quam Saturnus.
</p>
<p xml:id="alalal-d47050-d1e455">
<lb ed="#Bc" n="71"/>8. Praterea, Siccoelum est igneum, ut
<lb ed="#Bc" n="72"/>dicunt quidam, et ignis pracipue in pro—
<lb ed="#Bc" n="73"/>prio loco habet caliditatem in summo, et
<lb ed="#Bc" n="74"/>caliditas est consumptiva elementi con
<lb ed="#Bc" n="75"/>trarii : videtur, quod de necessitate
ta<lb break="no" ed="#Bc" n="76"/>les aque consumuntur. Si dicas, quod
<lb ed="#Bc" n="77"/>glaciali soliditate ibi perseverant, sicut
<lb ed="#Bc" n="78"/>crystallus : hoc iterum videtur falsum,
<lb ed="#Bc" n="79"/>quia licet crystallus sit insolubilis, ut
vi<lb break="no" ed="#Bc" n="80"/>detur velle Philosophus : non tamen est
<lb ed="#Bc" n="81"/>inconsumptibilis ab igne, unde adhuc
<lb ed="#Bc" n="82"/>sequitur, quod ab igne consumatur.
</p>
<p xml:id="alalal-d47050-d1e484">
<lb ed="#Bc" n="83"/>9. Preterea, Demonstrationes
haben<lb break="no" ed="#Bc" n="84"/>tur super hoc quod possunt vapores
as<lb break="no" ed="#Bc" n="85"/>cendere, et non amplius quam in
regio<lb break="no" ed="#Bc" n="86"/>nem ubi estu consumuntur: 2.2
vide<lb break="no" ed="#Bc" n="87"/>tur, quod nihil sit, quod sint ibi aque
<lb ed="#Bc" n="88"/>secundum litteram.
</p>
<p xml:id="alalal-d47050-d1e500">
<lb ed="#Bc" n="89"/>10. Preterea, Quid cogit nos ibi aquam
<lb ed="#Bc" n="90"/>ponere elementum, cum in omnibus locis
<lb ed="#Bc" n="91"/>superius aqua posita sit pro materia
pri<lb break="no" ed="#Bc" n="92"/>ma, et non pro elemento ?
</p>
<p xml:id="alalal-d47050-d1e511">
<lb ed="#Bc" n="93"/>11. Item, Magister supra dixit , sicut
<lb ed="#Bc" n="94"/>quibusdam videtur, quod ultra locum
fir<lb break="no" ed="#Bc" n="95"/>mamentiextendebatur illa moles, quae in
<pb ed="#Bc" n="258"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>inferiori parte spissior atque grossior erat,
<lb ed="#Bc" n="2"/>in superiori vero rarior et levior atque
<lb ed="#Bc" n="3"/>subtilior existebat, de qua rariori
substan<lb break="no" ed="#Bc" n="4"/>tia pultant quidam fuisse aquas quae supra
<lb ed="#Bc" n="5"/>firmamentum esse dicuntur : ergo jam
<lb ed="#Bc" n="6"/>antiqua opinio est, quod non sit ibi aqua
<lb ed="#Bc" n="7"/>elementum, sed potius pars materi#
pri<lb break="no" ed="#Bc" n="8"/>me rarior, levior, et subtilior.
</p>
<p xml:id="alalal-d47050-d1e542">
<lb ed="#Bc" n="9"/>Sonvtio. Sine prejudicio placet mihi
<lb ed="#Bc" n="10"/>magis illa via, quod non sit ibi aqua
ele<lb break="no" ed="#Bc" n="11"/>mentum, sed potius pars materia prime,
<lb ed="#Bc" n="12"/>que aqua dicitur: et ad hoc
intelligen<lb break="no" ed="#Bc" n="13"/>dum, sciendum quod cum debebat fieri
<lb ed="#Bc" n="14"/>distinctio materiae confuse a superiori,
<lb ed="#Bc" n="15"/>et inferiori, et medii ab utroque, non
<lb ed="#Bc" n="16"/>poterat fieri per qualitates elementales
<lb ed="#Bc" n="17"/>activas et passivas : quia secundum illas
<lb ed="#Bc" n="18"/>materia est tantum elementorum, ut
su<lb break="no" ed="#Bc" n="19"/>pra ostensum est, et non est una materia
<lb ed="#Bc" n="20"/>totius confusionis: nec poterat fieri
se<lb break="no" ed="#Bc" n="21"/>cundum naturam ceeli tantum, quia sic
<lb ed="#Bc" n="22"/>iterum nulla esset convenientia cum
ele<lb break="no" ed="#Bc" n="23"/>mentis: sed oportet, quod distinguatur
<lb ed="#Bc" n="24"/>secundum hoc quod convenit utrique: et
<lb ed="#Bc" n="25"/>hoc est perspicuum et luminosum per se,
<lb ed="#Bc" n="26"/>vel per accidens : et sic in primo die
na<lb break="no" ed="#Bc" n="27"/>tura luminosa quae est coelum, distincta
<lb ed="#Bc" n="28"/>fuit a tenebra, id est, natura opaca quae
<lb ed="#Bc" n="29"/>est terra, et secundum opinionem
Augu<lb break="no" ed="#Bc" n="30"/>stini,qui dicit omnia simul facta esse,
ap<lb break="no" ed="#Bc" n="31"/>pellatur coelum dies per causam, et terra
<lb ed="#Bc" n="32"/>nox per causam. Secunda autem die,
na<lb break="no" ed="#Bc" n="33"/>tura mediorum elementorum inter ccoelum
<lb ed="#Bc" n="34"/>et terram, et natura cceli superior habet
<lb ed="#Bc" n="35"/>distinctionem, et propter receptibilitatem
<lb ed="#Bc" n="36"/>forme-et mobilitatem ad locum
determi<lb break="no" ed="#Bc" n="37"/>natum a Ureatore dicitur agua: unde
<lb ed="#Bc" n="38"/>aque quae super coelum sunt, est ccoelum
<lb ed="#Bc" n="39"/>crystallinum, quod non a natura crystalli,
<lb ed="#Bc" n="40"/>sed a similitudine sic vocatur, et dicitur
<lb ed="#Bc" n="41"/>vaporabilis aqua, eo quod ut dicunt
Phi<lb break="no" ed="#Bc" n="42"/>losophi, tante est subtilitatis, quod etiam
<lb ed="#Bc" n="43"/>visui non subjicitur, sed per rationem
so<lb break="no" ed="#Bc" n="44"/>lam comprehenditur: et hoc infra
proba<lb break="no" ed="#Bc" n="45"/>bitur : et haec expositio placet mihi,
pro<lb break="no" ed="#Bc" n="46"/>pter hoc quod dicit Augustinus, quod sic
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="47"/>est exponendum principium Geneseos, ut
<lb ed="#Bc" n="48"/>a Philosophis irrisa non projiciatur.
</p>
<p xml:id="alalal-d47050-d1e634">
<lb ed="#Bc" n="49"/>Secundum quas autem proprictates sit:
<lb ed="#Bc" n="50"/>ibi aqua, in sequenti articulo patebit.
</p>
<p xml:id="alalal-d47050-d1e641">
<lb ed="#Bc" n="51"/>Ap primum ergo dicendum, quod
aueto<lb break="no" ed="#Bc" n="52"/>ritati sacree Scripture non contradicitur, ”
<lb ed="#Bc" n="53"/>quando exponitur, alioquin etiam ipse
<lb ed="#Bc" n="54"/>Augustinus contradiceret, qui plurimos
<lb ed="#Bc" n="55"/>sensus invenit, qualiter aque ibi possent:
<lb ed="#Bc" n="56"/>esse : quorum unus est, quod coelum. di.
<lb ed="#Bc" n="57"/>catur ibi iste aer, super cujus mediam Z0-=;
<lb ed="#Bc" n="58"/>nam vaporabiliter suspenduntur. Aliam
<lb ed="#Bc" n="59"/>dat in libro Con/essionum, dicens aquas
<lb ed="#Bc" n="60"/>que super ccelos sunt, esse
incorruptibi<lb break="no" ed="#Bc" n="61"/>les etimmortales : et iste intellectus quem
<lb ed="#Bc" n="62"/>hic sequimur, etiam est antiquorum, sic=.
<lb ed="#Bc" n="63"/>ut patet ex dictis supra '. ae
</p>
<p xml:id="alalal-d47050-d1e672">
<lb ed="#Bc" n="64"/>Ad duas auctoritates sequentes, dicen=.
<lb ed="#Bc" n="65"/>dum quod non loquitur de elemento, sed-
<lb ed="#Bc" n="66"/>potius de illis de quibus dictum est.
</p>
<p xml:id="alalal-d47050-d1e681">
<lb ed="#Bc" n="67"/>Ap ittam quae est Basilii, dicendum, “dl
<lb ed="#Bc" n="68"/>quod loquitur ex hypothesi quorumdam-.
<lb ed="#Bc" n="69"/>Philosophorum, qui dicebant ad litteram
<lb ed="#Bc" n="70"/>illuc:aquas descendere vaporabiliter, et.
<lb ed="#Bc" n="71"/>infrigidare quasdam stellas, et quasdam:
<lb ed="#Bc" n="72"/>alias propter siccitatem minus bibiti hu-"
<lb ed="#Bc" n="73"/>moris accendi : et si tale fieri contingit,
<lb ed="#Bc" n="74"/>sequitur non esse inconveniens, si aqua
<lb ed="#Bc" n="75"/>ad hoc idem fuit super ceelos.
</p>
<p xml:id="alalal-d47050-d1e703">
<lb ed="#Bc" n="76"/>Ap victum Bede dicendum, quod cae
<lb ed="#Bc" n="77"/>lum vocat ibi medium hujus aeris inter=;
<lb ed="#Bc" n="78"/>stitium, de quo dicitur, Volucres caelt
<lb ed="#Bc" n="79"/>comederunt ea?.
</p>
<p xml:id="alalal-d47050-d1e714">
<lb ed="#Bc" n="80"/>Quintum argumentum solvitur in
so<lb break="no" ed="#Bc" n="81"/>lutione primi argumenti. vase
</p>
<p xml:id="alalal-d47050-d1e722">
<lb ed="#Bc" n="82"/>Ap ALIUD dicendum, quod illi Philoso=: “dl
<lb ed="#Bc" n="83"/>phi de plano mentitisunt. Si autem objix
<lb ed="#Bc" n="84"/>citur, quod etiam Ptolemzus videtur ho
<lb ed="#Bc" n="85"/>sentire in 7etraston: dicendum, quo
<lb ed="#Bc" n="86"/>ipse non sentit hoc nisi secundum effe
<lb ed="#Bc" n="87"/>ctum tantum : tamen super hoc reprehen
<lb ed="#Bc" n="88"/>dit eum Albumasar, dicens eum propter.
<lb ed="#Bc" n="89"/>illud magnum non fuisse Ptolemeum qui
<lb ed="#Bc" n="90"/>fecit Almagestum : sed tamen de dict
<lb ed="#Bc" n="91"/>eorum nonest mihi magna cura, qui
<lb ed="#Bc" n="92"/>multa alia mentiti sunt quidam eorut
</p>
<p xml:id="alalal-d47050-d1e748">
<lb ed="#Bc" n="93"/>Ap victum Augustini dicendum, quod
<pb ed="#Bc" n="259"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>ipse loquitur, super hypothesim
Philoso<lb break="no" ed="#Bc" n="2"/>phorum fundans rationem contra eos,
sic<lb break="no" ed="#Bc" n="3"/>ut et. Basilius: quia si positio eorum
<lb ed="#Bc" n="4"/>vera est, sequitur nihil esse inconveniens
<lb ed="#Bc" n="5"/>aquas esse super caelos.
</p>
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