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cod-al7b27_alalal-d48436.xml
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cod-al7b27_alalal-d48436.xml
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<title>Articulus 4</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Articulus 4</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bc" n="cod-al7b27">Paris 1894, v. 27</witness>
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<div xml:id="alalal-d48436"><!-- l2d14a4 -->
<head xml:id="alalal-d48436-Hd1e99">Articulus 4</head>
<head xml:id="alalal-d48436-Hd1e101" type="question-title">Quare eelum dicitur i igneum ? ? et, Utrum
a natura ignis ?</head>
<p xml:id="alalal-d48436-d1e104">
<lb ed="#Bc" n="16"/>ARTICULUS IV.
<lb ed="#Bc" n="17"/>Quare eelum dicitur i igneum ? ? et, Utrum
<lb ed="#Bc" n="18"/>a natura ignis ?
</p>
<p xml:id="alalal-d48436-d1e113">
<lb ed="#Bc" n="19"/>Deinde quaeritur de secunda
questio<lb break="no" ed="#Bc" n="20"/>ne Magistri in Zittera quam tangit, ibi,
<lb ed="#Bc" n="21"/>
<quote xml:id="alalal-d48436-Qd1e121"> Quidam vero coelum quod excedit aeris
<lb ed="#Bc" n="22"/>spatia, etc. </quote>
</p>
<p xml:id="alalal-d48436-d1e127">
<lb ed="#Bc" n="23"/>Quod enim hoc falsum sit, per totam
<lb ed="#Bc" n="24"/>Philosophiam in ihre de Calo et Mundo
<lb ed="#Bc" n="25"/>probatur :
</p>
<p xml:id="alalal-d48436-d1e137">
<lb ed="#Bc" n="26"/>1. Impossibile enim est, quod
corpo<lb break="no" ed="#Bc" n="27"/>ris unius natura diversus sit motus se-
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="28"/>cundum naturam. Constat autem, quod
<lb ed="#Bc" n="29"/>motus cceli naturalis est circularis,
mo<lb break="no" ed="#Bc" n="30"/>tus autem ignis sursum est et rectus.
Er<lb break="no" ed="#Bc" n="31"/>go ignis et ccoelum et stella non sunt unius
<lb ed="#Bc" n="32"/>rationis.
</p>
<p xml:id="alalal-d48436-d1e157">
<lb ed="#Bc" n="33"/>2. Item, Corpus perpetuo manens
se<lb break="no" ed="#Bc" n="34"/>cundum unum modum et quantitatem,
<lb ed="#Bc" n="35"/>non potest esse generabile et corruptibile
<lb ed="#Bc" n="36"/>in partibus : stella et orbes ccelorum ab
<lb ed="#Bc" n="37"/>initio perseverant secundum unum
mo<lb break="no" ed="#Bc" n="38"/>tum : ergo non sunt per naturam
gene<lb break="no" ed="#Bc" n="39"/>rabilia et corruptibilia : ignis autem per
<lb ed="#Bc" n="40"/>naturam est corpus generabile et.
cor<lb break="no" ed="#Bc" n="41"/>ruptibile : ergo illa corpora non sunt de
<lb ed="#Bc" n="42"/>igne.
</p>
<p xml:id="alalal-d48436-d1e181">
<lb ed="#Bc" n="43"/>3. Si dicas, quod Deus continet ea:
<lb ed="#Bc" n="44"/>hoc nihil est : quia, ut dicit Augustinus,
<lb ed="#Bc" n="45"/>in primis operibus queritur, In quibus
<pb ed="#Bc" n="263"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>naturis constituerit Deus partes mundi,
<lb ed="#Bc" n="2"/>non quid per potentiam miraculi ex eis
<lb ed="#Bc" n="3"/>vel in els operetur ?
</p>
<p xml:id="alalal-d48436-d1e201">
<lb ed="#Bc" n="4"/>4. Item, Hoc non videtur concordare
<lb ed="#Bc" n="5"/>dictis Rabani, quiin libro super
Gene<lb break="no" ed="#Bc" n="6"/>sim, ponit divisionem ccelorum dicens,
<lb ed="#Bc" n="7"/>quod septem sunt cceli, scilicet
empy<lb break="no" ed="#Bc" n="8"/>reum, aqueum, firmamentum, igneum,
<lb ed="#Bc" n="9"/>olympum, ethereum, aereum : ergo
vide<lb break="no" ed="#Bc" n="10"/>tur, quod alterius nature sit aqueum et
<lb ed="#Bc" n="11"/>firmamentum, quam igneuim.
</p>
<p xml:id="alalal-d48436-d1e221">
<lb ed="#Bc" n="12"/>Unrerius de hac ipsa divisione
queri<lb break="no" ed="#Bc" n="13"/>tur, Utrum detur secundum aliquid
com<lb break="no" ed="#Bc" n="14"/>mune omni ceelo ?
</p>
<p xml:id="alalal-d48436-d1e230">
<lb ed="#Bc" n="15"/>1. Celum enim, ut dicit Damascenus,
<lb ed="#Bc" n="16"/>est continentia visibilium et invisibiliam
<lb ed="#Bc" n="17"/>creaturarum. Constat autem, quod hoc
<lb ed="#Bc" n="18"/>non convenit omni ccelo. Ergo per hoc
<lb ed="#Bc" n="19"/>non potest. dividi ccoelum communiter
<lb ed="#Bc" n="20"/>dictum. .
</p>
<p xml:id="alalal-d48436-d1e247">
<lb ed="#Bc" n="21"/>2. Preterea, Philosophus dicit, quod
<lb ed="#Bc" n="22"/>ether non nominatur nisi corpus
cce<lb break="no" ed="#Bc" n="23"/>leste : ergo ethereum non dicit nisi
di<lb break="no" ed="#Bc" n="24"/>versam materiam a firmamento et
em<lb break="no" ed="#Bc" n="25"/>pyreo.
</p>
<p xml:id="alalal-d48436-d1e260">
<lb ed="#Bc" n="26"/>3. Item, Olympum unde dicitur ? Ab
<lb ed="#Bc" n="27"/>Olympo enim monte dici non potest.
<lb ed="#Bc" n="28"/>Penes. quid igitur sumitur numerus iste
<lb ed="#Bc" n="29"/>ecelorum ?.
</p>
<p xml:id="alalal-d48436-d1e271">
<lb ed="#Bc" n="30"/>Solutio. Dicendum ad primum
quesi<lb break="no" ed="#Bc" n="31"/>tum, quod non dicitur coelum igneum a
<lb ed="#Bc" n="32"/>natura ignis : sed quia est simile igni in
<lb ed="#Bc" n="33"/>natura lucis et lucentis in stellis : et hoc
<lb ed="#Bc" n="34"/>modo loquuntur Sancti: et per hoc patet
<lb ed="#Bc" n="35"/>solutio eorum quae objiciuntur.
</p>
<p xml:id="alalal-d48436-d1e287">
<lb ed="#Bc" n="36"/>Ap divisionem <name xml:id="alalal-d48436-Nd1e291">Rabani</name> dicendum, quod
<lb ed="#Bc" n="37"/>ipse sumit coelum communiter secundum
<lb ed="#Bc" n="38"/>quod continet et habet perspicuum
susce<lb break="no" ed="#Bc" n="39"/>ptivum luminis : et non sumit secundum.
<lb ed="#Bc" n="40"/>quod continet omnia, sed secundum
<lb ed="#Bc" n="41"/>continere solum: et ideo sic accipitur
<lb ed="#Bc" n="42"/>divisio Rabani, quod ccoelum aut
con<lb break="no" ed="#Bc" n="43"/>tinet habens lumen inseparabiliter, aut
<lb ed="#Bc" n="44"/>separabiliter. Si autem continet et habet
<lb ed="#Bc" n="45"/>lumen inseparabiliter : aut ergo habet
<lb ed="#Bc" n="46"/>ase sicut causa prima luminis, aut
ha<lb break="no" ed="#Bc" n="47"/>bet ab alio. Si a se: aut motum, aut
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="48"/>non motum. Et penes istas
combina<lb break="no" ed="#Bc" n="49"/>tiones partium dividentium totus
accipi<lb break="no" ed="#Bc" n="50"/>tur numerus ccelorum. Si enim continet
<lb ed="#Bc" n="51"/>immotum habens a se luminosam
natu<lb break="no" ed="#Bc" n="52"/>ram inseparabiliter, tunc est
empy<lb break="no" ed="#Bc" n="53"/>reum coelum. Si autem continet motum
<lb ed="#Bc" n="54"/>habens lumen sive luminosam naturam
<lb ed="#Bc" n="55"/>inseparabiliter : aut habet ubique et
<lb ed="#Bc" n="56"/>equaliter, aut in aliqua parte plus et in
<lb ed="#Bc" n="57"/>aliqua minus, quia in aliqua parte
se<lb break="no" ed="#Bc" n="58"/>cundum lucendiactum, in aliqua non. Si
<lb ed="#Bc" n="59"/>primo modo est coelum crystallinum vel
<lb ed="#Bc" n="60"/>aqueum. Si secundo modo, est coelum
<lb ed="#Bc" n="61"/>stellarum, sub quo comprehenduntur
<lb ed="#Bc" n="62"/>orbes septem planetarum secundum
Ra<lb break="no" ed="#Bc" n="63"/>banum. Si autem habet naturam
lumi<lb break="no" ed="#Bc" n="64"/>nosam ab alio inseparabiliter, tune hoc
<lb ed="#Bc" n="65"/>potest esse duobus modis, scilicet
secun<lb break="no" ed="#Bc" n="66"/>dum convexum, vel secundum
conca<lb break="no" ed="#Bc" n="67"/>vum. Si secundum convexum, tune
se<lb break="no" ed="#Bc" n="68"/>cundum Rabanum dicitur coelumigneum.
<lb ed="#Bc" n="69"/>Sed si secundum concavum, dicitur
<lb ed="#Bc" n="70"/>Olympum : quia Olympum dicitur hic
<lb ed="#Bc" n="71"/>non ab Olympo, sed ab hoc quod
Olym<lb break="no" ed="#Bc" n="72"/>pus dicitur appropinquare ad illud. Si
<lb ed="#Bc" n="73"/>autem continet habens naturam luminosi
<lb ed="#Bc" n="74"/>separabiliter : hoc iterum est secundum
<lb ed="#Bc" n="75"/>convexum, vel secundum concavum, id
<lb ed="#Bc" n="76"/>est, secundum exteriorem vel interiorem.,
<lb ed="#Bc" n="77"/>superficiem. Si primo modo est #
xthe<lb break="no" ed="#Bc" n="78"/>reum: quia aliter accipitur ether a
Ra<lb break="no" ed="#Bc" n="79"/>bano, quam ab Aristotele, scilicet pro
<lb ed="#Bc" n="80"/>superior parte aeris, qua u quibusdam
<lb ed="#Bc" n="81"/>Philosophis regio estus vocatur : et per
<lb ed="#Bc" n="82"/>hoc patet solutio objectionis facte in
con<lb break="no" ed="#Bc" n="83"/>trarium. Si autem est secundum conca—
<lb ed="#Bc" n="84"/>vum, est aereum hic apud nos.
</p>
<p xml:id="alalal-d48436-d1e400">
<lb ed="#Bc" n="85"/>Et si objicitur quod supra probatum
<lb ed="#Bc" n="86"/>est, quod ignis non lucet in sua sphera.
<lb ed="#Bc" n="87"/>Dicendum, quod nihilominus habet
na<lb break="no" ed="#Bc" n="88"/>turam luminosi: quia si partes ejus
con<lb break="no" ed="#Bc" n="89"/>culcantur in aliquo et inspissantur, ipse
<lb ed="#Bc" n="90"/>lucebunt in illo : et hoc non facit aer, et
<lb ed="#Bc" n="91"/>aqua : sed tamen faciunt naturam
per<lb break="no" ed="#Bc" n="92"/>spicui sine lumine, ut patet in vitro,
cry<lb break="no" ed="#Bc" n="93"/>stallo, berillo.
</p>
<p xml:id="alalal-d48436-d1e422">
<lb ed="#Bc" n="94"/>Et ex hoc patet solutio omnium
ob<lb break="no" ed="#Bc" n="95"/>jectorum.
</p>
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</body>
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