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cod-al7b27_alalal-d52517.xml
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cod-al7b27_alalal-d52517.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 2</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 2</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<listWit>
<witness xml:id="Bc" n="cod-al7b27">Paris 1894, v. 27</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bc" n="288"/>
</div>
</front>
<body>
<div xml:id="alalal-d52517"><!-- l2d16a2 -->
<head xml:id="alalal-d52517-Hd1e99">Articulus 2</head>
<head xml:id="alalal-d52517-Hd1e101" type="question-title">Utrum omnis creatura sit conformis Deo
secundum imaginem, vel sit ad
imaginem Dei ?</head>
<p xml:id="alalal-d52517-d1e104">
<lb ed="#Bc" n="5"/>ARTICULUS II.
<lb ed="#Bc" n="6"/>Utrum omnis creatura sit conformis Deo
<lb ed="#Bc" n="7"/>secundum imaginem, vel sit ad
ima<lb break="no" ed="#Bc" n="8"/>ginem Dei ?
</p>
<p xml:id="alalal-d52517-d1e115">
<lb ed="#Bc" n="9"/>Secundo queritur, Utrum omnis
crea<lb break="no" ed="#Bc" n="10"/>tura sit ad imaginem Dei ?
</p>
<p xml:id="alalal-d52517-d1e122">
<lb ed="#Bc" n="11"/>Et videtur, quod sic:
<lb ed="#Bc" n="12"/>1. Ad imaginem enim similitudinis
<lb ed="#Bc" n="13"/>(ut habitum est) non exiguntur nisi
qua<lb break="no" ed="#Bc" n="14"/>tuor, scilicet discretio trium aliquorum,
<lb ed="#Bc" n="15"/>et unitas eorum secundum substantiam,
<lb ed="#Bc" n="16"/>et ordo, et aequalitas: in omni autem re
<lb ed="#Bc" n="17"/>est invenire unum, verum, et bonum:
<lb ed="#Bc" n="18"/>et haec tria discreta sunt, et idem
sub<lb break="no" ed="#Bc" n="19"/>stantia suppositi: et ordinata, quia
se<lb break="no" ed="#Bc" n="20"/>cundum rationem intentionis unum est
<lb ed="#Bc" n="21"/>ante verum, et ante bonum: et aequalia
<lb ed="#Bc" n="22"/>sunt, quia convertuntur super se invicem
<lb ed="#Bc" n="23"/>secundum supposita: ergo videtur, cum
<lb ed="#Bc" n="24"/>hee sint in omni re, quod omnis res
<lb ed="#Bc" n="25"/>facta sit ad imaginem Dei.
</p>
<p xml:id="alalal-d52517-d1e158">
<lb ed="#Bc" n="26"/>2. Item, Hoc videtur dicere <ref xml:id="alalal-d52517-Rd1e162">Boetius in
<lb ed="#Bc" n="27"/>libro de Consolatione Philosophiae</ref>, in
<lb ed="#Bc" n="28"/>illis verbis :
<lb ed="#Bc" n="29"/>
<quote xml:id="alalal-d52517-Qd1e171">O qui perpetua mundum ratione gubernas.
<lb ed="#Bc" n="30"/>Et infra :
<lb ed="#Bc" n="31"/>Tu cuncta superno
<lb ed="#Bc" n="32"/>Ducis ab exemplo. Pulchrum pulcherrimus
<lb ed="#Bc" n="33"/>fipse
<lb ed="#Bc" n="34"/>Mundum mente gerens, similique ab imagine
<lb ed="#Bc" n="35"/>[formans,
<lb ed="#Bc" n="36"/>Perfectasque jubens perfectum absolvere
par<lb break="no" ed="#Bc" n="37"/>tes.</quote>
</p>
<p xml:id="alalal-d52517-d1e192">
<lb ed="#Bc" n="38"/>3. Item, Confusa similitudo non ducit
<lb ed="#Bc" n="39"/>in rem nisi confuse: sed mediantibus
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="40"/>creaturis venerunt Philosophi in Deuy
<lb ed="#Bc" n="41"/>non confuse : ergo in creaturis etiam om.
<cb ed="#Bc" n="c"/>
<lb ed="#Bc" n="42"/>nibus non est confusa similitudo, seq
<lb ed="#Bc" n="43"/>discreta. Si dicatur, quod Philosophj
<lb ed="#Bc" n="44"/>non cognoverunt Trinitatem, sed
divinj<lb break="no" ed="#Bc" n="45"/>tatem: hoc videtur esse contra
Augu<lb break="no" ed="#Bc" n="46"/>stinum, qui dicebat eos cognovisse Pa.
<lb ed="#Bc" n="47"/>trem, et Filium.
</p>
<p xml:id="alalal-d52517-d1e221">
<lb ed="#Bc" n="48"/>Solutio. In 1 libro Sententiarum '
<lb ed="#Bc" n="49"/>ostensum est, quid vocetur vestigium, et
<lb ed="#Bc" n="50"/>in quo differat ab imagine. Unde dico,
<lb ed="#Bc" n="51"/>quod in creatura irrationali non est nis}
<lb ed="#Bc" n="52"/>confusa simililudo personarum, sed ex
<lb ed="#Bc" n="53"/>pressa notitia divinitatis.
</p>
<p xml:id="alalal-d52517-d1e237">
<lb ed="#Bc" n="54"/>Ap primum ergo dicendum, quod. unum,
<lb ed="#Bc" n="55"/>verum, et bonum, prout sunt de primis
<lb ed="#Bc" n="56"/>(sicut in fine primi libri Sententiarum
<lb ed="#Bc" n="57"/>notatum est) non differunt nisi per
rela<lb break="no" ed="#Bc" n="58"/>tionem ad efficientem, vel formalem,
<lb ed="#Bc" n="59"/>exemplarem, vel finalem, disponentem,
<lb ed="#Bc" n="60"/>efficientem : et ideo unum non addit
su<lb break="no" ed="#Bc" n="61"/>per aliud nisi rationem respectus, et ideo
<lb ed="#Bc" n="62"/>non sunt vere illa tria: sicut memoria,
<lb ed="#Bc" n="63"/>intelligentia, et voluntas.
</p>
<p xml:id="alalal-d52517-d1e261">
<lb ed="#Bc" n="64"/>Item, Unum non addit super ens nisi
<lb ed="#Bc" n="65"/>in divisionem, et non formam aliquam:
<lb ed="#Bc" n="66"/>sed memoria addit supra mente
quam<lb break="no" ed="#Bc" n="67"/>dam proprietatem, gua efficitur
determi<lb break="no" ed="#Bc" n="68"/>nata potentia: et ideo patet confusionem
<lb ed="#Bc" n="69"/>esse in discretione horum trium.
</p>
<p xml:id="alalal-d52517-d1e277">
<lb ed="#Bc" n="70"/>Preterea, Imago dicitur anima, eo
<lb ed="#Bc" n="71"/>quod est capax Dei per beatitudinem, et
<lb ed="#Bc" n="72"/>uniri potest in actibus gratia : et hac non
<lb ed="#Bc" n="73"/>inveniuntur in irrationali creatura.
</p>
<p xml:id="alalal-d52517-d1e289">
<lb ed="#Bc" n="74"/>Item, Augustinus dicit, quod imago
<lb ed="#Bc" n="75"/>est in anima in quantum est immortalis:
<lb ed="#Bc" n="76"/>et si non esset immortalis, non esset
<lb ed="#Bc" n="77"/>imago: et hoc iteram non invenitur in
<lb ed="#Bc" n="78"/>illis tribus. Patet igitur, quod confusam
<lb ed="#Bc" n="79"/>dicunt similitudinem.
</p>
<p xml:id="alalal-d52517-d1e305">
<lb ed="#Bc" n="80"/>Item, Unum in ordine non procedit ex
<lb ed="#Bc" n="81"/>alio, sed potius addit alii: et unum se
ha<lb break="no" ed="#Bc" n="82"/>bet ad aliud ut subjectum, et unum est
<lb ed="#Bc" n="83"/>in vero et bono, et verum in bono, ut
<lb ed="#Bc" n="84"/>subjectum : et talis ordo non est in per:
<lb ed="#Bc" n="85"/>sonis divinis secundum ordinem nature
<pb ed="#Bc" n="289"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>qui ibi est. Unde patet etiam
confusio<lb break="no" ed="#Bc" n="2"/>nem in ordine horum trium esse.
</p>
<p xml:id="alalal-d52517-d1e329">
<lb ed="#Bc" n="3"/>Ad aliud dicendum, quod Boetius
ex<lb break="no" ed="#Bc" n="4"/>tenso nomine sumit imaginem pro ideato
<lb ed="#Bc" n="5"/>traducto ab idea. _
</p>
<p xml:id="alalal-d52517-d1e338">
<lb ed="#Bc" n="6"/>Ap Auiup dicendum (ut primo '
proba<lb break="no" ed="#Bc" n="7"/>tum est) quod Philosophi numquam
co<lb break="no" ed="#Bc" n="8"/>gnoverunt personas nisi cunfuse, et non
<lb ed="#Bc" n="9"/>sub ratione propria.
</p>
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</body>
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