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cod-al7b27_alalal-d52769.xml
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cod-al7b27_alalal-d52769.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 3</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 3</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
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<sourceDesc>
<listWit>
<witness xml:id="Bc" n="cod-al7b27">Paris 1894, v. 27</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bc" n="289"/>
</div>
</front>
<body>
<div xml:id="alalal-d52769"><!-- l2d16a3 -->
<head xml:id="alalal-d52769-Hd1e99">Articulus 3</head>
<head xml:id="alalal-d52769-Hd1e101" type="question-title">Utrum aequaliter omnis creatura
rationalis sit ad imaginem Dei ?</head>
<p xml:id="alalal-d52769-d1e104">
<lb ed="#Bc" n="10"/>ARTICULUS III.
<lb ed="#Bc" n="11"/>Utrum aequaliter omnis creatura
ratio<lb break="no" ed="#Bc" n="12"/>nalis sit ad imaginem Dei ?
</p>
<p xml:id="alalal-d52769-d1e113">
<lb ed="#Bc" n="13"/>Tertio queritur, Utrum aequaliter
om<lb break="no" ed="#Bc" n="14"/>nis creatura rationalis sit ad imaginem ?
</p>
<p xml:id="alalal-d52769-d1e120">
<lb ed="#Bc" n="15"/>Videtur autem quod non: quia
<lb ed="#Bc" n="16"/>1. Gregorius supra ? dixit: <quote xml:id="alalal-d52769-Qd1e126"> Quanto
<lb ed="#Bc" n="17"/>in Angelo subtilior est natura, eo magis
<lb ed="#Bc" n="18"/>in illo imago Dei simul insinuatur
im<lb break="no" ed="#Bc" n="19"/>pressa: </quote> ergo videtur, quod Angelus
<lb ed="#Bc" n="20"/>magis sit ad imaginem Dei, quam homo.
</p>
<p xml:id="alalal-d52769-d1e139">
<lb ed="#Bc" n="21"/>2. Item, Notitiam Dei et sui apud se
<lb ed="#Bc" n="22"/>tenere est memoriae secundum
Augusti<lb break="no" ed="#Bc" n="23"/>num, et se intueri in Deo est
intelligen<lb break="no" ed="#Bc" n="24"/>tie, et numquam Deum in se non
dili<lb break="no" ed="#Bc" n="25"/>gere per naturalem dilectionem est
vo<lb break="no" ed="#Bc" n="26"/>luntatis: haec autem omnia habet
Ange<lb break="no" ed="#Bc" n="27"/>lus deiformiter, et hoc cum inquisitione
<lb ed="#Bc" n="28"/>et studio: ergo videtur Angelus magis
<lb ed="#Bc" n="29"/>esse ad imaginem, quam homo.
</p>
<p xml:id="alalal-d52769-d1e161">
<lb ed="#Bc" n="30"/>Sed contra est quod habetur infra s,
<lb ed="#Bc" n="31"/>ubi dicit Magister, quod mulierem ideo
<lb ed="#Bc" n="32"/>de latere viri formavit, ut imago Dei in
<lb ed="#Bc" n="33"/>hoc in homine appareret, quod sicut
<lb ed="#Bc" n="34"/>Deus est principium ex quo omnia, ita
<lb ed="#Bc" n="35"/>homo esset principium ex quo omnia
<lb ed="#Bc" n="36"/>sui generis: hoc autem in nullo Angelo
<lb ed="#Bc" n="37"/>invenitur: ergo videtur, quo Angelus
<lb ed="#Bc" n="38"/>non ita sit ad imaginem sicut homo.
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="39"/>Solutio. Dicendum, quod haec tota
<lb ed="#Bc" n="40"/>questio ex superius dictis in distinctione
<lb ed="#Bc" n="41"/>VI determinatur : quia si attenditur
<lb ed="#Bc" n="42"/>imago similitudinis tantum, tunc
Ange<lb break="no" ed="#Bc" n="43"/>lus secundum dictum Gregorii est imago
<lb ed="#Bc" n="44"/>etiam expressior quam homo: et falsum
<lb ed="#Bc" n="45"/>est quod quidam dicunt, quod Angelus
<lb ed="#Bc" n="46"/>est signaculum pro expressiori imagine.
<lb ed="#Bc" n="47"/>Si autem attendatur non in potentiis
<lb ed="#Bc" n="48"/>naturalibus tantum, in quibus
spiritua<lb break="no" ed="#Bc" n="49"/>lis substantia capax est Dei, sed in
con<lb break="no" ed="#Bc" n="50"/>formitate ad rationem principii quod est
<lb ed="#Bc" n="51"/>Deus secundum quod ipse est <!--<quote>--> et w, tunc
<lb ed="#Bc" n="52"/>homo est magis imago quam Angelus:
<lb ed="#Bc" n="53"/>quia homo est ex quo omnia sui generis,
<lb ed="#Bc" n="54"/>et per quem omnia secundum aliquem
<lb ed="#Bc" n="55"/>modum: et ita procedunt objectiones:
<lb ed="#Bc" n="56"/>unde jam solutum est ad totum.
</p>
</div>
</body>
</text>
</TEI>