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cod-al7b27_alalal-d53493.xml
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cod-al7b27_alalal-d53493.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 6</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 6</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bc" n="cod-al7b27">Paris 1894, v. 27</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
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<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bc" n="293"/>
</div>
</front>
<body>
<div xml:id="alalal-d53493"><!-- l2d16a6 -->
<head xml:id="alalal-d53493-Hd1e99">Articulus 6</head>
<head xml:id="alalal-d53493-Hd1e101" type="question-title">Utrum imago dicitur de homine et de
Filio Dei univoce, aequivoce, vel
analogice ?</head>
<p xml:id="alalal-d53493-d1e104">
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="8"/>ARTICULUS VI.
<lb ed="#Bc" n="9"/>Utrum imago dicitur de homine et de
<lb ed="#Bc" n="10"/>Filio Dei univoce, aequivoce, vel
ana<lb break="no" ed="#Bc" n="11"/>logice ?
</p>
<p xml:id="alalal-d53493-d1e117">
<lb ed="#Bc" n="12"/>Deinde quaeritur de ultimo capitulo,
<lb ed="#Bc" n="13"/>ibi, <quote xml:id="alalal-d53493-Qd1e123"> Quo circa homo et imago dicitur,
<lb ed="#Bc" n="14"/>etc. </quote>
</p>
<p xml:id="alalal-d53493-d1e129">
<lb ed="#Bc" n="15"/>Ex hoc enim oritur questio, Utrum —
<lb ed="#Bc" n="16"/>imago de homine et Filio Dei dicatur
<lb ed="#Bc" n="17"/>univoce, vel aequivoce ?
</p>
<p xml:id="alalal-d53493-d1e139">
<lb ed="#Bc" n="18"/>Videtur, quod qequivoce: quia
<lb ed="#Bc" n="19"/>1. Nihil est univocum creature et
<lb ed="#Bc" n="20"/>Creatori : ergo nec imago.
</p>
<p xml:id="alalal-d53493-d1e148">
<lb ed="#Bc" n="21"/>2. Item, Naturale et artificiale non
<lb ed="#Bc" n="22"/>sunt univoca, ut asinus vas, et asinus
<lb ed="#Bc" n="23"/>animal, et animal homo, et quod
pingi<lb break="no" ed="#Bc" n="24"/>tur: cum igitur imago Dei, ut dicit
Au<lb break="no" ed="#Bc" n="25"/>gustinus in libro de Decem chordis, sit
<lb ed="#Bc" n="26"/>in homine, ut imago Cesaris in solido
<lb ed="#Bc" n="27"/>aureo : in Filio autem ut imago Cesaris
<lb ed="#Bc" n="28"/>in Filio suo naturali: videturin homine
<lb ed="#Bc" n="29"/>et Filio differre, sicut artificiale et
natu<lb break="no" ed="#Bc" n="30"/>rale : ergo equivoce inest utique.
</p>
<p xml:id="alalal-d53493-d1e172">
<lb ed="#Bc" n="31"/>3. Item, Artificialia sunt quorum
prin<lb break="no" ed="#Bc" n="32"/>cipium est voluntas, ut dicit
Philoso<lb break="no" ed="#Bc" n="33"/>phus : imaginis autem create principium
<lb ed="#Bc" n="34"/>est voluntas Dei, et Filii non est
volun<lb break="no" ed="#Bc" n="35"/>tas, ut habitum est in I libro Sententia-
<cb ed="#Bc" n="c"/>
<lb ed="#Bc" n="36"/>rum : ergo in homine est ut in arte, et
<lb ed="#Bc" n="37"/>in Filio sicut in re naturali : ergo
exqui<lb break="no" ed="#Bc" n="38"/>voce,
</p>
<p xml:id="alalal-d53493-d1e194">
<lb ed="#Bc" n="39"/>SED CONTRA :
<lb ed="#Bc" n="40"/>Equivoca nec unius rationis sunt, nec
<lb ed="#Bc" n="41"/>altingunt unum in ratione : imago in
<lb ed="#Bc" n="42"/>homine attingit unitatem essentia in
<lb ed="#Bc" n="43"/>tribus, et rationem principil in Patre :
<lb ed="#Bc" n="44"/>quia sicut Pater est principium totius
<lb ed="#Bc" n="45"/>deitatis, ita homo totius humanitatis
<lb ed="#Bc" n="46"/>principium : et idem imitatus Filius
<lb ed="#Bc" n="47"/>unus in essentia cum Patre: ergo non
<lb ed="#Bc" n="48"/>sunt equivoce dicti imago homo et
Fi<lb break="no" ed="#Bc" n="49"/>lius Dei.
</p>
<p xml:id="alalal-d53493-d1e220">
<lb ed="#Bc" n="50"/>Sotvutio. Dicendum, quod per
analo<lb break="no" ed="#Bc" n="51"/>giam dictum est, nec proprie quivoce,
<lb ed="#Bc" n="52"/>nec proprie univoce : talt, inquam,
ana<lb break="no" ed="#Bc" n="53"/>logia quae nihil unum ponit in utroque,
<lb ed="#Bc" n="54"/>sed potius ponit totum in uno, etin alio
<lb ed="#Bc" n="55"/>ponit ab illo et ad illud esse : et sic
ho<lb break="no" ed="#Bc" n="56"/>mo est imago.
</p>
<p xml:id="alalal-d53493-d1e238">
<lb ed="#Bc" n="57"/>Dicendum ergo ad primum, quod nihil
<lb ed="#Bc" n="58"/>est commune genere vel specie : sed per
<lb ed="#Bc" n="59"/>talem analogiam aliquid est in homine a
<lb ed="#Bc" n="60"/>Deo, quod per prius in Deo invenitur.
</p>
<p xml:id="alalal-d53493-d1e250">
<lb ed="#Bc" n="61"/>Ap Atiup dicendum, quod deceptoria
<lb ed="#Bc" n="62"/>est illa argumentatio: quia Augustinus
<lb ed="#Bc" n="63"/>non vult dicere, .quod homo sit opus
ar<lb break="no" ed="#Bc" n="64"/>tis, sed quod imitationis ratio sit in eo
<lb ed="#Bc" n="65"/>in diversitate essentie : in Filio autem
<lb ed="#Bc" n="66"/>non.
</p>
<p xml:id="alalal-d53493-d1e266">
<lb ed="#Bc" n="67"/>Ad aliud dicendum, quod est voluntas
<lb ed="#Bc" n="68"/>transmutans materiam et inducens
for<lb break="no" ed="#Bc" n="69"/>mam per principia naturalia, et talis non
<pb ed="#Bc" n="294"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>inducit opus artis, sed nature, ut
volun<lb break="no" ed="#Bc" n="2"/>tas divina. Est autem voluntas non
trans<lb break="no" ed="#Bc" n="3"/>mutans materiam, sed incisionis
figu<lb break="no" ed="#Bc" n="4"/>ram ablatione vel transpositione partium
<lb ed="#Bc" n="5"/>faciens : et talis est principium artis, ut
<lb ed="#Bc" n="6"/>voluntas hominis. Tamen bene concedo,
<lb ed="#Bc" n="7"/>quod non univoce dicitur, sed non sicut
<lb ed="#Bc" n="8"/>artificiale et naturale.
</p>
<p xml:id="alalal-d53493-d1e297">
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="9"/>Et si objicitur, quod omnia natura},
<lb ed="#Bc" n="10"/>sunt opera artis prime. Dico iden de jj,
<lb ed="#Bc" n="11"/>arte quod de illa voluntate: illa enin
<lb ed="#Bc" n="12"/>ars non tollit rationem operis natura,
<lb ed="#Bc" n="13"/>sed ponit diversitatem substantia in no.
<lb ed="#Bc" n="14"/>tura creata et creante.
</p>
</div>
</body>
</text>
</TEI>