-
Notifications
You must be signed in to change notification settings - Fork 0
/
cod-al7b27_alalal-d53899.xml
186 lines (186 loc) · 8.97 KB
/
cod-al7b27_alalal-d53899.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
175
176
177
178
179
180
181
182
183
184
185
186
<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 1</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 1</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bc" n="cod-al7b27">Paris 1894, v. 27</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bc" n="297"/>
</div>
</front>
<body>
<div xml:id="alalal-d53899"><!-- l2d17a1 -->
<head xml:id="alalal-d53899-Hd1e99">Articulus 1</head>
<head xml:id="alalal-d53899-Hd1e101" type="question-title">Utrum Deus inspiravit homini
spiraculum vitae, ita quod anima sit pars Dei
aut divine substantiae ?</head>
<p xml:id="alalal-d53899-d1e104">
<pb ed="#Bc" n="297"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>ARTICULUS 1.
<lb ed="#Bc" n="2"/>Utrum Deus inspiravit homini
spiracu<lb break="no" ed="#Bc" n="3"/>lum vitae, ita quod anima sit pars Dei
<lb ed="#Bc" n="4"/>aut divine substantiae ?
</p>
<p xml:id="alalal-d53899-d1e120">
<lb ed="#Bc" n="5"/>Circa primam tamen partem possumus
<lb ed="#Bc" n="6"/>ponere rationes haereticorum sic :
<lb ed="#Bc" n="7"/>1. Deus non est spirans alia substantia
<lb ed="#Bc" n="8"/>quam sua : ergo si homini inspiravit
spi<lb break="no" ed="#Bc" n="9"/>raculum vite: etiam spirat hoc ei de
<lb ed="#Bc" n="10"/>substantia sua propria: ergo anima est
<lb ed="#Bc" n="11"/>pars Dei.
</p>
<p xml:id="alalal-d53899-d1e138">
<lb ed="#Bc" n="12"/>2. Item, Inspiratio vel in alium spira—
<lb ed="#Bc" n="13"/>tio, est motus spiritus ab interiori:
igi<lb break="no" ed="#Bc" n="14"/>tur cum Deus inspirat, fuit motus
sub<lb break="no" ed="#Bc" n="15"/>stantie Dei spiritus : interiora autem
<lb ed="#Bc" n="16"/>sunt substantia : ergo anima accepta est
<lb ed="#Bc" n="17"/>de sua substantia.
</p>
<p xml:id="alalal-d53899-d1e155">
<lb ed="#Bc" n="18"/>3. Item, Joan. xx, 22: Insufflavit, et
<lb ed="#Bc" n="19"/>dixit eis : Accipite Spiritum sanctum. Et
<lb ed="#Bc" n="20"/>Augustinus dicit, quod sufflatio ostendit
<lb ed="#Bc" n="21"/>Spiritum sanctum de sua substantia
pro<lb break="no" ed="#Bc" n="22"/>cedere. Ergo similiter hic insufflando,
<lb ed="#Bc" n="23"/>ostendit quod spiraculum vite hominis
<lb ed="#Bc" n="24"/>de sua substantia procederet.
</p>
<p xml:id="alalal-d53899-d1e173">
<lb ed="#Bc" n="25"/>4. Item, Eadem forma est exemplaris
<lb ed="#Bc" n="26"/>et imaginis : ergo necesse est, quod illius
<lb ed="#Bc" n="27"/>forme secundum naturam sit idem
sus<lb break="no" ed="#Bc" n="28"/>ceptibile, et secundum forme
diversita<lb break="no" ed="#Bc" n="29"/>tem diversificatur materia et subjectum :
<lb ed="#Bc" n="30"/>cum igitur homo sit imago Dei, oportet
<lb ed="#Bc" n="31"/>quod in ipso sit substantia in qua illa
<lb ed="#Bc" n="32"/>forma imprimatur : et haec non erit
sus<lb break="no" ed="#Bc" n="33"/>ceptibilis illius forme nisi sit divina :
er<lb break="no" ed="#Bc" n="34"/>go anima est de substantia divina, ut
vi<lb break="no" ed="#Bc" n="35"/>detur.
</p>
<p xml:id="alalal-d53899-d1e199">
<lb ed="#Bc" n="36"/>Sunt autem aliae rationes
Philosopho<lb break="no" ed="#Bc" n="37"/>rum quae fortiores videntur, sed alibi
<lb ed="#Bc" n="38"/>sunt collect et solute.
</p>
<p xml:id="alalal-d53899-d1e208">
<lb ed="#Bc" n="39"/>In contrarium sic potest objici :
<lb ed="#Bc" n="40"/>1. Omne quod fit ex aliquo, perfectius
<lb ed="#Bc" n="41"/>est illo: anima fit de substantia divina :
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="42"/>ergo perfectior est illa, quod est
absur<lb break="no" ed="#Bc" n="43"/>dum.
</p>
<p xml:id="alalal-d53899-d1e224">
<lb ed="#Bc" n="44"/>2. Item, Quidquid est potentia
mate<lb break="no" ed="#Bc" n="45"/>rialis ad multa quae fiunt ex ipso,
imper<lb break="no" ed="#Bc" n="46"/>fectum est respectu cujuslibet eorum :
sub<lb break="no" ed="#Bc" n="47"/>stantia divina est materialis secundum
<lb ed="#Bc" n="48"/>hereticum ad omnem animam : ergo
im<lb break="no" ed="#Bc" n="49"/>perfectior.
</p>
<p xml:id="alalal-d53899-d1e240">
<lb ed="#Bc" n="50"/>3. Item, Substantia divina est
impar<lb break="no" ed="#Bc" n="51"/>tibilis : quod autem impartibile est, non
<lb ed="#Bc" n="52"/>potest esse materia diversorum nisi per
<lb ed="#Bc" n="53"/>hoc quod est per diversas sui partes in
il<lb break="no" ed="#Bc" n="54"/>lis : ergo substantia divina non potest
es<lb break="no" ed="#Bc" n="55"/>se ex qua fiunt omnes anime.
</p>
<p xml:id="alalal-d53899-d1e257">
<lb ed="#Bc" n="56"/>4. Item, Substantia divina non est
ver<lb break="no" ed="#Bc" n="57"/>tibilis per electionem voluntatis : anima
<lb ed="#Bc" n="58"/>autem est vertibilis : ergo anima non est
<lb ed="#Bc" n="59"/>ex substantia divina.
</p>
<p xml:id="alalal-d53899-d1e268">
<lb ed="#Bc" n="60"/>Et alia multa possunt ad hoc objici.
</p>
<p xml:id="alalal-d53899-d1e273">
<lb ed="#Bc" n="61"/>Sorunio. Dicendum, quod Pythagoras
<lb ed="#Bc" n="62"/>fuit primus auctor hujus heresis, ut dicit
<lb ed="#Bc" n="63"/>Chrysostomus super Job. Deinde auxe=-
<lb ed="#Bc" n="64"/>runt quidam alii dicentes Deum, hyle, ct
<lb ed="#Bc" n="65"/>animam esse idem : et adhibuerunt
ali<lb break="no" ed="#Bc" n="66"/>quas rationes phantasticas quae alibi
sol<lb break="no" ed="#Bc" n="67"/>vuntur. Josephus videtur in idem
consen<lb break="no" ed="#Bc" n="68"/>sisse ; quia dicit animam esse particulam
<lb ed="#Bc" n="69"/>divinitatis positam in corpore.
</p>
<p xml:id="alalal-d53899-d1e295">
<lb ed="#Bc" n="70"/>Ad rationes autem quae hic inducuntur,
<lb ed="#Bc" n="71"/>dicendum quod quando dicitur,
inspira<lb break="no" ed="#Bc" n="72"/>vit, effective, id est, spiritum fecit: et
<lb ed="#Bc" n="73"/>quod ita necesse sit sumi, probatur per
<lb ed="#Bc" n="74"/>rationes in contrarium inductas.
</p>
<p xml:id="alalal-d53899-d1e308">
<lb ed="#Bc" n="75"/>Ad aliud dicendum, quod hoc non est
<lb ed="#Bc" n="76"/>verum, si verum dicit effectum cause
ef<lb break="no" ed="#Bc" n="77"/>ficientis : tunc enim operatur super
ma<lb break="no" ed="#Bc" n="78"/>teriam alienam, et inducit formam
spi<lb break="no" ed="#Bc" n="79"/>ritus creatam, non ab interiori
substan<lb break="no" ed="#Bc" n="80"/>tie suc sive essentiali : quia idem est
<lb ed="#Bc" n="81"/>terminus Dei quod consubstantiale.
</p>
<p xml:id="alalal-d53899-d1e326">
<lb ed="#Bc" n="82"/>Ad aliud dicendum, quod exemplaris
<lb ed="#Bc" n="83"/>et imaginis non est forma una nisi
secun<lb break="no" ed="#Bc" n="84"/>dum rationem ducendi in aliud: imago
<lb ed="#Bc" n="85"/>enim ducit in exemplar, et non est
equa<lb break="no" ed="#Bc" n="86"/>lis : sed mutans, ut prius habitum est: et
<lb ed="#Bc" n="87"/>ideo non valet ratio illa.
</p>
</div>
</body>
</text>
</TEI>