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cod-al7b27_alalal-d57398.xml
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cod-al7b27_alalal-d57398.xml
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<title>Articulus 4</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Articulus 4</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bc" n="cod-al7b27">Paris 1894, v. 27</witness>
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<body>
<div xml:id="alalal-d57398"><!-- l2d18a4 -->
<head xml:id="alalal-d57398-Hd1e99">Articulus 4</head>
<head xml:id="alalal-d57398-Hd1e101" type="question-title">Quae dicuntur miraculosa : Utrum opus
creationis, distinctionis, ornatus,
Justificationis, incarnationis,
resurrectionis, et etiam opus nature ?</head>
<p xml:id="alalal-d57398-d1e104">
<lb ed="#Bc" n="50"/>ARTICULUS IV.
<lb ed="#Bc" n="51"/>Quae dicuntur miraculosa : Utrum opus
<lb ed="#Bc" n="52"/>creationis, distinctionis, ornatus,
Ju<lb break="no" ed="#Bc" n="53"/>stificationis, incarnationis,
resurrectio<lb break="no" ed="#Bc" n="54"/>nis, et etiam opus nature ?
</p>
<p xml:id="alalal-d57398-d1e117">
<lb ed="#Bc" n="55"/>Secundo queritur, Quae sunt
mira<lb break="no" ed="#Bc" n="56"/>cula ?
</p>
<p xml:id="alalal-d57398-d1e124">
<lb ed="#Bc" n="57"/>Et quaeritur de operecreationis, Utrum
<lb ed="#Bc" n="58"/>ipsum sit miraculosum ?
</p>
<p xml:id="alalal-d57398-d1e132">
<lb ed="#Bc" n="59"/>Et videtur quod sic : quia
<lb ed="#Bc" n="60"/>1. Anselmus et Chrysostomus
distin<lb break="no" ed="#Bc" n="61"/>guunt triplicem cursum rerum, scilicet
<lb ed="#Bc" n="62"/>qui fit voluntate divina tantum, et eum
<lb ed="#Bc" n="63"/>qui voluntate divina et natura, et eum
<lb ed="#Bc" n="64"/>qui fit voluntate rationalis creature : et
<lb ed="#Bc" n="65"/>primum dicunt mirabilem, secundum
<lb ed="#Bc" n="66"/>naturalem, tertium voluntarium: opus
<lb ed="#Bc" n="67"/>autem creationis fit voluntate divina
tan<lb break="no" ed="#Bc" n="68"/>tum : ergo est miraculosum.
</p>
<p xml:id="alalal-d57398-d1e156">
<lb ed="#Bc" n="69"/>2. Item, Non potest esse opus hominis,
<lb ed="#Bc" n="70"/>vel Angeli. Item, Nec nature : quia tunc
<lb ed="#Bc" n="71"/>natura non fuit. Ergo relinguitur, quod
<lb ed="#Bc" n="72"/>sit miraculosum, aut naturale, aut
vo<lb break="no" ed="#Bc" n="73"/>luntarium.
</p>
<p xml:id="alalal-d57398-d1e169">
<lb ed="#Bc" n="74"/>Si qgu#ritur de opere recreationis per
<lb ed="#Bc" n="75"/>justificationem.
</p>
<p xml:id="alalal-d57398-d1e176">
<lb ed="#Bc" n="76"/>Videtur, quod sit opus miraculi : quia\
<lb ed="#Bc" n="77"/>1. Dicit Augustinus: <quote xml:id="alalal-d57398-Qd1e182"> Magis est de
<lb ed="#Bc" n="78"/>impio facere pium, quam creare ccoelum et
<lb ed="#Bc" n="79"/>terram : </quote> ergo est opus maxime
poten<lb break="no" ed="#Bc" n="80"/>tie ostensivum : hoc autem est
miracu<lb break="no" ed="#Bc" n="81"/>lum: ergo est miraculum.
</p>
<p xml:id="alalal-d57398-d1e194">
<lb ed="#Bc" n="82"/>2. Item, Gregorius in libro
Dialogo<lb break="no" ed="#Bc" n="83"/>rum dicit, quod <quote xml:id="alalal-d57398-Qd1e200"> magis est suscitare
ho<lb break="no" ed="#Bc" n="84"/>minem in mente, quam in corpore: </quote>
<lb ed="#Bc" n="85"/>et hoc probat per Paulum suscitatum in
</p>
<p xml:id="alalal-d57398-d1e208">
<pb ed="#Bc" n="318"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>mente, et Lazarum suscitatum in corpore :
<lb ed="#Bc" n="2"/>de quorum altero post in mente
suscita<lb break="no" ed="#Bc" n="3"/>tionem mira leguntur, de alio autem post
<lb ed="#Bc" n="4"/>suscitationem in corpore nihil legitur
<lb ed="#Bc" n="5"/>magni.
</p>
<p xml:id="alalal-d57398-d1e227">
<lb ed="#Bc" n="6"/>Item, Ibidem innuit aliam rationem ad
<lb ed="#Bc" n="7"/>hoc: quia magis est vivificare animas in
<lb ed="#Bc" n="8"/>eternum victuras, quam corpora iterum
<lb ed="#Bc" n="9"/>moritura : ergo est opus miraculi.
</p>
<p xml:id="alalal-d57398-d1e238">
<lb ed="#Bc" n="10"/>Quon st concedatur, Contra videtur
<lb ed="#Bc" n="11"/>esse, quia
</p>
<p xml:id="alalal-d57398-d1e245">
<lb ed="#Bc" n="12"/>1. Miraculosum opus est sola divina
<lb ed="#Bc" n="13"/>potentia operante, et homine non
coope<lb break="no" ed="#Bc" n="14"/>rante, sed forte Angelo cooperante, ut
<lb ed="#Bc" n="15"/>prius habitum est : sed dicit Augustinus :
<lb ed="#Bc" n="16"/>
<quote xml:id="alalal-d57398-Qd1e258"> Qui creavit te sine te, non justificabit
<lb ed="#Bc" n="17"/>te sine te : </quote> ergo videtur, quod homo hic
<lb ed="#Bc" n="18"/>cooperetur Deo : ergo non est
miraculo<lb break="no" ed="#Bc" n="19"/>sum,
</p>
<p xml:id="alalal-d57398-d1e268">
<lb ed="#Bc" n="20"/>2. Item, Non est praeter spem, nec
in<lb break="no" ed="#Bc" n="21"/>solitum: ergo non est miraculum,
</p>
<p xml:id="alalal-d57398-d1e275">
<lb ed="#Bc" n="22"/>Uxrerius quaeritur de operibus nature,
<lb ed="#Bc" n="23"/>Utrum sint mirabilia ?
</p>
<p xml:id="alalal-d57398-d1e282">
<lb ed="#Bc" n="24"/>Videtur, quod sic : quia dicit
Augusti<lb break="no" ed="#Bc" n="25"/>nus, quod magis est ex paucis granis
<lb ed="#Bc" n="26"/>multiplicare segetem totius mundi, quam
<lb ed="#Bc" n="27"/>multiplicare quinque panes in satietatem
<lb ed="#Bc" n="28"/>quingue millium hominum: ergo
vide<lb break="no" ed="#Bc" n="29"/>tur, quod dum illud sit miraculum, quod
<lb ed="#Bc" n="30"/>istud multo magis est. miraculum. Et
<lb ed="#Bc" n="31"/>multae Glosse super Joan. vi, i et seq.,
<lb ed="#Bc" n="32"/>possunt adduci ad hoc, et super Joan.
<lb ed="#Bc" n="33"/>u, 1 et seq., ubi legitur de mutatione
<lb ed="#Bc" n="34"/>aque in vinum.
</p>
<p xml:id="alalal-d57398-d1e309">
<lb ed="#Bc" n="35"/>SED CONTRA :
<lb ed="#Bc" n="36"/>Augustinus super Genesim, et
poni<lb break="no" ed="#Bc" n="37"/>tur haec pars in Liéfera, distinguit inter ea
<lb ed="#Bc" n="38"/>que fuerunt in ratione causarum operum
<lb ed="#Bc" n="39"/>primorum, ut unde fierent: et ea quae
<lb ed="#Bc" n="40"/>fuerunt in eis, ut tamen inde fieri
pos<lb break="no" ed="#Bc" n="41"/>sent : et inter illa enumerat opera
natu<lb break="no" ed="#Bc" n="42"/>re, ut quod humor in vitem trahatur, et
<lb ed="#Bc" n="43"/>ibi digestus vertatur in vinum. Inter ista
<lb ed="#Bc" n="44"/>autem enumerat mutationem aque in
vi<lb break="no" ed="#Bc" n="45"/>num : quod natura non potest facere.
</p>
<p xml:id="alalal-d57398-d1e335">
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="46"/>Cum igitur istasunt miraculosa, illa non —
<lb ed="#Bc" n="47"/>sunt miracula.
</p>
<p xml:id="alalal-d57398-d1e344">
<lb ed="#Bc" n="48"/>Utrerws objiciunt quidam de
Incarna<lb break="no" ed="#Bc" n="49"/>tione et Resurrectione, volentes probare,
<lb ed="#Bc" n="50"/>quod non sunt miracula, quia non eve.
<lb ed="#Bc" n="51"/>niunt praeter spem: sed haec objectio
<lb ed="#Bc" n="52"/>apud me nihil valet.
</p>
<p xml:id="alalal-d57398-d1e357">
<lb ed="#Bc" n="53"/>Solutio. Dicendum, quod omne opus
<lb ed="#Bc" n="54"/>et solum dicitur miraculosum, quod non
<lb ed="#Bc" n="55"/>fit secundum legem nature, nec
secun<lb break="no" ed="#Bc" n="56"/>dum legem propositi creati sive
volunta<lb break="no" ed="#Bc" n="57"/>tis create : et ideo opus creationis, et
<lb ed="#Bc" n="58"/>dispositionis, et ornatus inter miracula
<lb ed="#Bc" n="59"/>reputo : licet quidam dicant, quod est
mi<lb break="no" ed="#Bc" n="60"/>rabile, et non miraculum: cujus
distin<lb break="no" ed="#Bc" n="61"/>ctionis ratio infra patebit. Opus autem
<lb ed="#Bc" n="62"/>justificationis licet sit supra nos, tamen
<lb ed="#Bc" n="63"/>non fit nisi secundum legem voluntatis:
<lb ed="#Bc" n="64"/>quia non nisi consentientibus nobis: et
<lb ed="#Bc" n="65"/>ideo non dico esse miraculosum vel
mi<lb break="no" ed="#Bc" n="66"/>rabile : opus autem nature nullo modo
<lb ed="#Bc" n="67"/>est miraculosum vel mirabile, cum totum
<lb ed="#Bc" n="68"/>nature legibus subjiciatur. Opus autem
<lb ed="#Bc" n="69"/>incarnationis et resurrectionis totum
pu<lb break="no" ed="#Bc" n="70"/>to esse reponendum sub numero
mira<lb break="no" ed="#Bc" n="71"/>culorum.
</p>
<p xml:id="alalal-d57398-d1e401">
<lb ed="#Bc" n="72"/>Ap iw autem quod contra objicitur,
di<lb break="no" ed="#Bc" n="73"/>cendum quod opus justificationis
secun<lb break="no" ed="#Bc" n="74"/>dum quid majoris potenti est
ostensi<lb break="no" ed="#Bc" n="75"/>vum, et non simpliciter : quia im creé
atio<lb break="no" ed="#Bc" n="76"/>ne ceeli et terre nulla fuit contraria
dis<lb break="no" ed="#Bc" n="77"/>positio ad oppositum inclinans : in
<lb ed="#Bc" n="78"/>justificatione autem hominis contraria
<lb ed="#Bc" n="79"/>dispositio peccati est:
</p>
<p xml:id="alalal-d57398-d1e421">
<lb ed="#Bc" n="80"/>Item, Creando coelum et terram,
non<lb break="no" ed="#Bc" n="81"/>nisi dixit, et facta sunt : in justificatione
<lb ed="#Bc" n="82"/>fecit multa, dixit infinita, pertulit
pluri<lb break="no" ed="#Bc" n="83"/>ma. Quoad quid ergo ostendit majorem
<lb ed="#Bc" n="84"/>potentiam, simpliciter autem ostendit
ma<lb break="no" ed="#Bc" n="85"/>jorem bonitatem. Nec tamen sequitur,
<lb ed="#Bc" n="86"/>hoc opus ostendit majorem potentiam :
<lb ed="#Bc" n="87"/>ergo est miraculum majus, quam illud:
<lb ed="#Bc" n="88"/>quia miraculum non enuntiatur ex solo
<lb ed="#Bc" n="89"/>illo, sed ex illo et etiam aliis differentiis,
<lb ed="#Bc" n="90"/>diffinientibus ipsum.
</p>
<p xml:id="alalal-d57398-d1e448">
<pb ed="#Bc" n="319"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>Ap rAtioneM Gregorii in libro
Dialogo<lb break="no" ed="#Bc" n="2"/>rum, dicendum, quod ipse non intendit
<lb ed="#Bc" n="3"/>probare quod sit miraculum, sed quod
<lb ed="#Bc" n="4"/>sit majus utibile et melius : et ideo
mira<lb break="no" ed="#Bc" n="5"/>bilius in bonitate, et non miraculosius.
</p>
<p xml:id="alalal-d57398-d1e466">
<lb ed="#Bc" n="6"/>Ad aliud dicendum, quod opus
natu<lb break="no" ed="#Bc" n="7"/>re non est miraculosum : et bene
conce<lb break="no" ed="#Bc" n="8"/>do, quod ostendit majus posse portans
<lb ed="#Bc" n="9"/>naluram, quam multiplicans panes : et
<lb ed="#Bc" n="10"/>solutio eorum quae inducuntur patet ex
<lb ed="#Bc" n="11"/>pradictis. .
</p>
<p xml:id="alalal-d57398-d1e482">
<lb ed="#Bc" n="12"/>Ad aliud dicendum, quod meo judicio
<lb ed="#Bc" n="13"/>miracula sunt illa: quod tamen in
diffini<lb break="no" ed="#Bc" n="14"/>tione dicitur praeter spem, intelligitur de
<lb ed="#Bc" n="15"/>spe nature, et non spe gratiae quae est
<lb ed="#Bc" n="16"/>virtus.
</p>
</div>
</body>
</text>
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