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cod-al7b27_alalal-d58828.xml
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cod-al7b27_alalal-d58828.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 8</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 8</title>
<date when="2022-06-21">June 21, 2022</date>
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<sourceDesc>
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<witness xml:id="Bc" n="cod-al7b27">Paris 1894, v. 27</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bc" n="324"/>
</div>
</front>
<body>
<div xml:id="alalal-d58828"><!-- l2d18a8 -->
<head xml:id="alalal-d58828-Hd1e99">Articulus 8</head>
<head xml:id="alalal-d58828-Hd1e101" type="question-title">Utrum anima sit ex traduce, scilicet
vegetabilis, sensitiva; rationalis ?</head>
<p xml:id="alalal-d58828-d1e104">
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="6"/>ARTICULUS VII.
<lb ed="#Bc" n="7"/>Utrum anima sit ex traduce, scilicet
ve<lb break="no" ed="#Bc" n="8"/>getabilis, sensitiva; rationalis ?
</p>
<p xml:id="alalal-d58828-d1e115">
<lb ed="#Bc" n="9"/>Deinde quaeritur de hoc quod dicit,
<lb ed="#Bc" n="10"/>ibi, <quote xml:id="alalal-d58828-Qd1e121"> Quemadmodum mulieris corpus,
<lb ed="#Bc" n="11"/>etc. </quote>
</p>
<p xml:id="alalal-d58828-d1e127">
<lb ed="#Bc" n="12"/>Hic enim incidit questio, Utrum
<lb ed="#Bc" n="13"/>anima sit ex traduce ? et, quia alibi s
pro<lb break="no" ed="#Bc" n="14"/>lixe tractata est, ideo hic breviter transeo
<lb ed="#Bc" n="15"/>objiciendo theologice sic :
</p>
<p xml:id="alalal-d58828-d1e139">
<lb ed="#Bc" n="16"/>1. Genes. xuvi, 26, dicitur: <quote xml:id="alalal-d58828-Qd1e144" source="http://scta.info/resource/gen46_26@1-14">Cunctae
<lb ed="#Bc" n="17"/>animae, quae ingressae sunt cum Jacob in
<lb ed="#Bc" n="18"/>Aegyptum, et egressae sunt de femore
<lb ed="#Bc" n="19"/>illius</quote> : ergo anima seminatur cum
se<lb break="no" ed="#Bc" n="20"/>mine: ergo est ex traduce sicut corpus.
</p>
<p xml:id="alalal-d58828-d1e152">
<lb ed="#Bc" n="21"/>2. Item, Anima contrahit originale : in
<lb ed="#Bc" n="22"/>corpore autem non est originale, ut
in<lb ed="#Bc" n="23" break="no"/>fra patebit, quia corpus non est
suscepti<lb break="no" ed="#Bc" n="24"/>bile peccati et culpew : ergo non
contra<lb break="no" ed="#Bc" n="25"/>hit a corpore : ergo necesse est quod ab
<lb ed="#Bc" n="26"/>anima parentis : ergo ex traduce est ab
<lb ed="#Bc" n="27"/>anima parentis.
</p>
<p xml:id="alalal-d58828-d1e170">
<lb ed="#Bc" n="28"/>3. Item, Philosophus dicit, quod
ani<lb break="no" ed="#Bc" n="29"/>ma est in semine sicut artifex in
artifi<lb break="no" ed="#Bc" n="30"/>ciato : ergo videtur, quod ibi sit
semina<lb break="no" ed="#Bc" n="31"/>ta: ergo ex traduce.
</p>
<p xml:id="alalal-d58828-d1e181">
<lb ed="#Bc" n="32"/>4. ltem, Dicit, quod embrya vivunt
<lb ed="#Bc" n="33"/>vita plante : non autem vivunt nisi per
<lb ed="#Bc" n="34"/>animam : ergo habent animam : et non
<lb ed="#Bc" n="35"/>nisi seminatam : ergo anima est ex
tra<lb break="no" ed="#Bc" n="36"/>duce.
</p>
<p xml:id="alalal-d58828-d1e194">
<cb ed="#Bc" n="c"/>
<lb ed="#Bc" n="37"/>SED CONTRA :
<lb ed="#Bc" n="38"/>Anima est actus physici corporis in |
<lb ed="#Bc" n="39"/>potentia vitam habentis: et hoc non
<lb ed="#Bc" n="40"/>convenit tantum anime rationali: sed et
<lb ed="#Bc" n="41"/>vegetabili, ut dicit Philosophus, et
sen<lb break="no" ed="#Bc" n="42"/>sibili : ergo non est in semine, nec potest
<lb ed="#Bc" n="43"/>esse.
</p>
<p xml:id="alalal-d58828-d1e214">
<lb ed="#Bc" n="44"/>Sonutio. Dicendum, quod secundum.
<lb ed="#Bc" n="45"/>Catholicam fidem, et secundum
Philoso<lb break="no" ed="#Bc" n="46"/>phos, nulla anima est ex traduce, nec
<lb ed="#Bc" n="47"/>plantae, nec bruti, neque hominis: et.
<lb ed="#Bc" n="48"/>per errorem scienti# naturalis inducte
<lb ed="#Bc" n="49"/>sunt opiniones contrarie# : dicunt enim
<lb ed="#Bc" n="50"/>quidam, quod materia spiritualis
descin<lb break="no" ed="#Bc" n="51"/>ditur cum semine, ex qua fiunt anima .
<lb ed="#Bc" n="52"/>bruti, et vegetabilis : et hoc numquam
<lb ed="#Bc" n="53"/>aliquis Philosophus sensit, sicut pater
<lb ed="#Bc" n="54"/>in libris eorum, Aristotelis in libris
<lb ed="#Bc" n="55"/>XV et XVI de Animalibus, et Avicenne
<lb ed="#Bc" n="56"/>qui exponit Aristotelis verba omnino
<lb ed="#Bc" n="57"/>per alium modum. Et similiter
Aver<lb break="no" ed="#Bc" n="58"/>roes in libro quodam de Virtute forma-.-
<lb ed="#Bc" n="59"/>tiva.
</p>
<p xml:id="alalal-d58828-d1e252">
<lb ed="#Bc" n="60"/>Dicenpum ergo ad primum, quod totum
<lb ed="#Bc" n="61"/>ponitur pro parte : quia corpus existit de
<lb ed="#Bc" n="62"/>femore.
</p>
<p xml:id="alalal-d58828-d1e261">
<lb ed="#Bc" n="63"/>Ad aliud dicendum, quod anima
con<lb break="no" ed="#Bc" n="64"/>trahit originale a carne: et ideo non
va<lb break="no" ed="#Bc" n="65"/>let, non est in carne : ergo non
con<lb break="no" ed="#Bc" n="66"/>trahitur a carne: sicut si dicatur, le.
<lb ed="#Bc" n="67"/>quefactio et calefactio non sunt in sole :)
<lb ed="#Bc" n="68"/>ergo non contrahuntur ex ipso: haec
<lb ed="#Bc" n="69"/>enim ratio non tenet nisi in agentibus.~
<lb ed="#Bc" n="70"/>univoce, et non in agentibus equivoce..
<lb ed="#Bc" n="71"/>Posset tamen dici, quod est in carne
sic<lb break="no" ed="#Bc" n="72"/>ut in causa, et non sicut in subjecto.
</p>
<p xml:id="alalal-d58828-d1e285">
<pb ed="#Bc" n="325"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>Ad aliud dicendum, quod Aristoteles
<lb ed="#Bc" n="2"/>seipsum explanat in libro XVII de
Ani<lb break="no" ed="#Bc" n="3"/>malibus, et Avicenna et Averroes
expo<lb break="no" ed="#Bc" n="4"/>punt, quod virtus anime dicitur ibi
ani<lb break="no" ed="#Bc" n="5"/>ma : et haec est virtus formativa, quae
<lb ed="#Bc" n="6"/>datur semini a virtute genitalium
com<lb break="no" ed="#Bc" n="7"/>plete, dispositive etiam a corde, et hepate,
<lb ed="#Bc" n="8"/>et cerebro, et materialiter a toto corpore :
<lb ed="#Bc" n="9"/>et haec vocatur. anima propter actum
<lb ed="#Bc" n="10"/>animé.
</p>
<p xml:id="alalal-d58828-d1e314">
<lb ed="#Bc" n="11"/>Si dicis, quod virtus non est sine
sub<lb break="no" ed="#Bc" n="12"/>jecto: et ideo si est ibi virtus, ibi est
<lb ed="#Bc" n="13"/>subjectum : dico, quod argumentum
pro<lb break="no" ed="#Bc" n="14"/>venit ex malo intellectu naturalium :_
<lb ed="#Bc" n="15"/>quia~virtus anime est duplex, scilicet
<lb ed="#Bc" n="16"/>effectiva sive effluxa ab anima in corpus :
<lb ed="#Bc" n="17"/>et hujus subjectum in semine spiritus
<lb ed="#Bc" n="18"/>corporalis seminis est, quae innititur
ca<lb break="no" ed="#Bc" n="19"/>lori, ut dicit Aristoteles, scilicet primus,
<lb ed="#Bc" n="20"/>elementi qui dirigens est, et secundus,
<lb ed="#Bc" n="21"/>ceeli qui est motivus ad substantiam et
<lb ed="#Bc" n="22"/>speciem, ettertius, anime qui est
com<lb break="no" ed="#Bc" n="23"/>plexionativus et formativus organorum.
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="24"/>Et haec virtus bene est sine subjecto. Est
<lb ed="#Bc" n="25"/>tamen alia virtus anime pars, et hee
<lb ed="#Bc" n="26"/>non potest esse sine subjecto.
</p>
<p xml:id="alalal-d58828-d1e353">
<lb ed="#Bc" n="27"/>Ad aliud dicendum, quod semen dicit
<lb ed="#Bc" n="28"/>vivere, sicut ovum venti dicit vivere
Phi<lb break="no" ed="#Bc" n="29"/>losophus in eodem libro: et hoc est ab
<lb ed="#Bc" n="30"/>actu nutrimenti et potentia : quia semen
<lb ed="#Bc" n="31"/>assimilatur filio egredienti de domo patris,
<lb ed="#Bc" n="32"/>qui partem substantive secum portat, et
<lb ed="#Bc" n="33"/>illam negotiando multiplicat : ita semen
<lb ed="#Bc" n="34"/>partem substanti# ex qua fiunt radicalia
<lb ed="#Bc" n="35"/>secum adducit, et partem aliunde
attra<lb break="no" ed="#Bc" n="36"/>hit ex semine matris vel sanguine
<lb ed="#Bc" n="37"/>menstruo : et illud nutrimentum est ad
<lb ed="#Bc" n="38"/>formationem organorum : et ideo
equivo<lb break="no" ed="#Bc" n="39"/>cum est ad nutrimentum anime
vegeta<lb break="no" ed="#Bc" n="40"/>bilis.
</p>
<p xml:id="alalal-d58828-d1e386">
<lb ed="#Bc" n="41"/>Qualiter autem nulla anima sit ex tra~
<lb ed="#Bc" n="42"/>duce et nulla in semine, alibi diligenter
<lb ed="#Bc" n="43"/>est ostensum : perhec tamen satis patet
<lb ed="#Bc" n="44"/>solutio objectorum.
</p>
</div>
</body>
</text>
</TEI>