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cod-al7b27_alalal-d65780.xml
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cod-al7b27_alalal-d65780.xml
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<title>Articulus 8</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Articulus 8</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bc" n="cod-al7b27">Paris 1894, v. 27</witness>
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<body>
<div xml:id="alalal-d65780"><!-- l2d21a8 -->
<head xml:id="alalal-d65780-Hd1e99">Articulus 8</head>
<head xml:id="alalal-d65780-Hd1e101" type="question-title">Qui et quot sunt modi tentandi
nes quid accipiantur ?</head>
<p xml:id="alalal-d65780-d1e104">
<pb ed="#Bc" n="366"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>ARTICULUS VIII.
<lb ed="#Bc" n="2"/>Qui et quot sunt modi tentandi
<lb ed="#Bc" n="3"/>nes quid accipiantur ?
</p>
<p xml:id="alalal-d65780-d1e117">
<lb ed="#Bc" n="4"/>Deinde quaeritur de hoc quod dicit,
<lb ed="#Bc" n="5"/>ibi, E, <quote xml:id="alalal-d65780-Qd1e123"> Porro sciendum est duas esse
<lb ed="#Bc" n="6"/>species tentationis, interiorem scilicet, et
<lb ed="#Bc" n="7"/>exteriorem, etc. </quote>
</p>
<p xml:id="alalal-d65780-d1e131">
<lb ed="#Bc" n="8"/>Gratia enim hujus quaeritur de modis
<lb ed="#Bc" n="9"/>tentandi. Et dicit Magister, quod
</p>
<p xml:id="alalal-d65780-d1e139">
<lb ed="#Bc" n="10"/>1. Est modus interior et exterior.
</p>
<p xml:id="alalal-d65780-d1e144">
<lb ed="#Bc" n="11"/>2. Joannes autem dicit, <quote xml:id="alalal-d65780-Qd1e148">quod omne
<lb ed="#Bc" n="12"/>guod est in mundo, concupiscentia carnis
<lb ed="#Bc" n="13"/>est, et concupiscentia oculorum, et
Su<lb break="no" ed="#Bc" n="14"/>perbia vitae</quote>.
</p>
<p xml:id="alalal-d65780-d1e158">
<lb ed="#Bc" n="15"/>3. Glossa super Psalmum xe, 1 : Qui
<lb ed="#Bc" n="16"/>habitat, dicit, quod <quote xml:id="alalal-d65780-Qd1e164"> tentatio quadan
<lb ed="#Bc" n="17"/>est levis, et occulta : quaedam gravis, et
<lb ed="#Bc" n="18"/>occulta : et quaedam gravis, et
manife<lb break="no" ed="#Bc" n="19"/>sta, </quote>
</p>
<p xml:id="alalal-d65780-d1e174">
<lb ed="#Bc" n="20"/>4. Item, Super illud Psalmi cvi, 18
<lb ed="#Bc" n="21"/>Omnem escam abominata est anima
co<lb break="no" ed="#Bc" n="22"/>rum, ete., dicit Glossa: <quote xml:id="alalal-d65780-Qd1e182"> Multiplex est
<lb ed="#Bc" n="23"/>tentatio : prima, ignorantia vie et
veri<lb break="no" ed="#Bc" n="24"/>tatis: secunda, difficultas vincendarum
<lb ed="#Bc" n="25"/>tentationum : tertia, tedium boni :
quar<lb break="no" ed="#Bc" n="26"/>ta, tempestas saeculi. </quote>
</p>
<p xml:id="alalal-d65780-d1e194">
<lb ed="#Bc" n="27"/>3. Item, Augustinus de <ref xml:id="alalal-d65780-Rd1e198">Doctrina
Chri<lb break="no" ed="#Bc" n="28"/>stiana</ref>: <quote xml:id="alalal-d65780-Qd1e203"> Tentat vexando carnem,
vulne<lb break="no" ed="#Bc" n="29"/>rando naturalia, spoliando gratuita.</quote>
</p>
<p xml:id="alalal-d65780-d1e209">
<lb ed="#Bc" n="30"/>6. Item, Gregorius, et ponitur infra,
<lb ed="#Bc" n="31"/>suggestione, delectatione, consensu.
</p>
<p xml:id="alalal-d65780-d1e217">
<lb ed="#Bc" n="32"/>7. Item, Tad ad Corinth. x, 13, super
<lb ed="#Bc" n="33"/>illud, Zentatio vos non apprehendat, etc.,
<lb ed="#Bc" n="34"/>distinguit Glossa inter angelicam
perfe<lb break="no" ed="#Bc" n="35"/>ctionem, et diabolicam presumptionem,
<lb ed="#Bc" n="36"/>et humanam tentationem. In nuilo enim
<lb ed="#Bc" n="37"/>aliter sapere quam res se habet, angelica
<lb ed="#Bc" n="38"/>perfectio est. Diabolica autem presumptio
<lb ed="#Bc" n="39"/>nimis diligendo sententiam suam, vel
in<lb break="no" ed="#Bc" n="40"/>videndo melioribus usque ad prescinden-
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="41"/>dae communionis et condend: schismatis
<lb ed="#Bc" n="42"/>vel heresis sacrilegium pervenire. Ho.
<lb ed="#Bc" n="43"/>mana autem tentatio est quinque Modis,
<lb ed="#Bc" n="44"/>vt dicit-Glossa, scilicet in his sine © quibus
<lb ed="#Bc" n="45"/>vilaista non agitur. Vel, utin necessitate
<lb ed="#Bc" n="46"/>vel pressura non diffidat homo, de Deo ay.
<lb ed="#Bc" n="47"/>xilium humanum requirendo. Vel, huma.
<lb ed="#Bc" n="48"/>na tentatio est per quam proficitur apuq
<lb ed="#Bc" n="49"/>Deum, propter Christum pericula pati. Ve],
<lb ed="#Bc" n="50"/>aliter sapere quam res se habet et cum bo.
<lb ed="#Bc" n="51"/>no animo, humana tentatio est. Vel, huma.
<lb ed="#Bc" n="52"/>na tentatio est, cum quis irritatur in fra.
<lb ed="#Bc" n="53"/>trem studio corrigendi, plus tamen quam
<lb ed="#Bc" n="54"/>Christiana tranquillitas postulat. Supra
<lb ed="#Bc" n="55"/>etiam habitum est ab Augustino in primo
<lb ed="#Bc" n="56"/>articulo questionis, quod est humana
<lb ed="#Bc" n="57"/>tentatio, et divina tentatio.
</p>
<p xml:id="alalal-d65780-d1e278">
<lb ed="#Bc" n="58"/>8. Item, Divina triplex : qua tentatur
<lb ed="#Bc" n="59"/>Deus: et hoc dupliciter, scilicet aut ex
<lb ed="#Bc" n="60"/>diffidentia providentiae, sicut per
idolola<lb break="no" ed="#Bc" n="61"/>triam tentatur : et ex prasumptione
mi<lb break="no" ed="#Bc" n="62"/>raculi, sicut ab his qui in necessitate
po<lb break="no" ed="#Bc" n="63"/>siti committunt se vel fidem discrimini,
<lb ed="#Bc" n="64"/>postulando miraculum, cum non desit eis
<lb ed="#Bc" n="65"/>consilium humanum aliter evadendi.
<lb ed="#Bc" n="66"/>Item, secundo divina tentatio, qua Deus
<lb ed="#Bc" n="67"/>tentat: et hoc dupliciter, scilicet eos quos
<lb ed="#Bc" n="68"/>non habet probatos, ut malos, flagellando
<lb ed="#Bc" n="69"/>vel occidendo: et quos habet probatos,
<lb ed="#Bc" n="70"/>sed ostendit eis probationem suam, ut
<lb ed="#Bc" n="71"/>tentat bonos. Humana autem tentatio
du<lb break="no" ed="#Bc" n="72"/>plex est, scilicet qua homines probando,
<lb ed="#Bc" n="73"/>desperamus spem ponere in homine, quae
<lb ed="#Bc" n="74"/>saluberrima est : et qua homines nos
pro<lb break="no" ed="#Bc" n="75"/>bant diffidentes de nobis, eo quod sub
<lb ed="#Bc" n="76"/>lege Dei agimus : et haec etiam bona est.
</p>
<p xml:id="alalal-d65780-d1e322">
<lb ed="#Bc" n="77"/>9. Item, Super Job, xz, 25, et in
I<lb break="no" ed="#Bc" n="78"/>bro XXXIL Moralium dicit Gregorius:
<lb ed="#Bc" n="79"/>
<quote xml:id="alalal-d65780-Qd1e330"> Fideli famulo suo Dominus cunctas
<lb ed="#Bc" n="80"/>hostis callidi machinationes insinuat:
<lb ed="#Bc" n="81"/>omne quod opprimendo rapit, omne quod
<lb ed="#Bc" n="82"/>insinuando circumvolat, omne quod
mi<lb break="no" ed="#Bc" n="83"/>nando terret, omne quod suadendo
blan<lb break="no" ed="#Bc" n="84"/>ditur, onmme quod desperando frangit,
<lb ed="#Bc" n="85"/>omne quod promittendo decipit. </quote>
</p>
<p xml:id="alalal-d65780-d1e347">
<pb ed="#Bc" n="367"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>De omnibus istis modis queritur,
Pe<lb break="no" ed="#Bc" n="2"/>nes quid accipiantur?
</p>
<p xml:id="alalal-d65780-d1e358">
<lb ed="#Bc" n="3"/>Sorutio. Dicendum, quod hic
tangun<lb break="no" ed="#Bc" n="4"/>tur novem genera tentationum : quorum
<lb ed="#Bc" n="5"/>rimum accipilur ex parte tentati: aut
<lb ed="#Bc" n="6"/>enim habet tentatio trahens intrinsecus,
<lb ed="#Bc" n="7"/>ut est corruptio, sicut in nobis : aut non,
<lb ed="#Bc" n="8"/>sicut in non corrupto, uf in primis
pa<lb break="no" ed="#Bc" n="9"/>rentibus, et in Christo.
</p>
<p xml:id="alalal-d65780-d1e376">
<lb ed="#Bc" n="10"/>Secundum autem sumitur ex parte
ob<lb break="no" ed="#Bc" n="11"/>jecti moventis extra, secundum tria quae
<lb ed="#Bc" n="12"/>sunt in mundo, scilicet divitie, delicia,
<lb ed="#Bc" n="13"/>et honores, ut superius dictum est.
</p>
<p xml:id="alalal-d65780-d1e388">
<lb ed="#Bc" n="14"/>Tertium autem sumitur ex parte modi
<lb ed="#Bc" n="15"/>in comparatione ad tentamen per
dispo<lb break="no" ed="#Bc" n="16"/>sitiones ralionis etirascibilis insurgentis :
<lb ed="#Bc" n="17"/>quod enim dicitur occultum et apertum,
<lb ed="#Bc" n="18"/>est in comparatione ad rationem : quod
<lb ed="#Bc" n="19"/>dicitur leve est grave, est in comparatione
<lb ed="#Bc" n="20"/>ad irascibilem aggredientem et
expellen<lb break="no" ed="#Bc" n="21"/>tem.
</p>
<p xml:id="alalal-d65780-d1e408">
<lb ed="#Bc" n="22"/>Quartum autem sumitur ex
dispositio<lb break="no" ed="#Bc" n="23"/>nibus tentati, quae faciunt ad facilitatem
<lb ed="#Bc" n="24"/>ejus quod vincatur : et. hoc in
compara<lb break="no" ed="#Bc" n="25"/>tione ad tres vires divisim, vel conjunctim
<lb ed="#Bc" n="26"/>ad omnes. Ad rationalem enim
ignoran<lb break="no" ed="#Bc" n="27"/>tia, etc. Ad irascibilem autem difficultas,
<lb ed="#Bc" n="28"/>etc. Ad concupiscibilem tadium boni. Ad
<lb ed="#Bc" n="29"/>omnes autem secundum quod sunt in
ope<lb break="no" ed="#Bc" n="30"/>re, tempestas seculi.
</p>
<p xml:id="alalal-d65780-d1e430">
<lb ed="#Bc" n="31"/>Quintum sumitur penes nocumentum
<lb ed="#Bc" n="32"/>quod intenditinferre ex parte corporis, et
<lb ed="#Bc" n="33"/>anime, et gratiae : et patet divisio.
</p>
<p xml:id="alalal-d65780-d1e439">
<lb ed="#Bc" n="34"/>Sextum sumitur penes gradus quibus
<lb ed="#Bc" n="35"/>coalescit in nobis : in guibus primo fit
<lb ed="#Bc" n="36"/>nuntiatio suggerendo : secundo, illi se
<lb ed="#Bc" n="37"/>applicat anima experiendo delectationem :
<lb ed="#Bc" n="38"/>et tertio, se illi tradit per consensum,
</p>
<p xml:id="alalal-d65780-d1e452">
<lb ed="#Bc" n="39"/>Septimum sumitur penes quantitatem
<lb ed="#Bc" n="40"/>sumptam in gradibus peccati: et satis
<lb ed="#Bc" n="41"/>patet.divisio : quia aut est in moralibus,
<lb ed="#Bc" n="42"/>et tunc est diabolica, et praecipue in his
<lb ed="#Bc" n="43"/>que separant ab Ecclesia. Aut in
huma<lb break="no" ed="#Bc" n="44"/>his quae pertinent ad infirmitatem hujus
<lb ed="#Bc" n="45"/>vite : et tunc in patiendo, aut in agendo:
<lb ed="#Bc" n="46"/>in patiendo dupliciter : aut enim cum
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="47"/>spe evasionis, et tunc est secunda,
quan<lb break="no" ed="#Bc" n="48"/>do in necessitate speratur de Deo, et non
<lb ed="#Bc" n="49"/>negligitur consilium humanum : aut sine
<lb ed="#Bc" n="50"/>spe evasionis, et tunc committere se
de<lb break="no" ed="#Bc" n="51"/>bet Deo, et propter Christum pati, et hic
<lb ed="#Bc" n="52"/>est tertius modus. Aut in agendo, et hoc
<lb ed="#Bc" n="53"/>secundum concupiscibilem diligendo plus
<lb ed="#Bc" n="54"/>quam oportet ea sine quibus vita ista non
<lb ed="#Bc" n="55"/>agitur, et hic est modus primus : aut
se<lb break="no" ed="#Bc" n="56"/>cundum actum rationalis, et hoc est
ali<lb break="no" ed="#Bc" n="57"/>ter sapere, etc., et hic est modus quartus:
<lb ed="#Bc" n="58"/>aut secundum actum irascibilis, studio
<lb ed="#Bc" n="59"/>corrigendi alium, et hic est modus
quin<lb break="no" ed="#Bc" n="60"/>tus.
</p>
<p xml:id="alalal-d65780-d1e504">
<lb ed="#Bc" n="61"/>De octavo modo satis dictum est in
ar<lb break="no" ed="#Bc" n="62"/>ticulo primo : et ratio divisionis tota est
<lb ed="#Bc" n="63"/>posita in solutione.
</p>
<p xml:id="alalal-d65780-d1e514">
<lb ed="#Bc" n="64"/>Hic de ultimo modo dicendum, quod
<lb ed="#Bc" n="65"/>ille sumitur ex parte modorum machina~
<lb ed="#Bc" n="66"/>tionis diaboli : ille enim aut est per
ad<lb break="no" ed="#Bc" n="67"/>versa, aut per prospera. Si per adversa,
<lb ed="#Bc" n="68"/>aut in futurum, aut secundum presens :
<lb ed="#Bc" n="69"/>si ex futuro malo, tunc est <quote xml:id="alalal-d65780-Qd1e529"> omne quod
<lb ed="#Bc" n="70"/>minando terret : </quote> si autem ex presenti
<lb ed="#Bc" n="71"/>malo, aut hoc est malum pcene, et tunc
<lb ed="#Bc" n="72"/>est <quote xml:id="alalal-d65780-Qd1e538"> omne quod opprimendo rapit : </quote> aut
<lb ed="#Bc" n="73"/>secundum malum culpe, et tunc est <quote xml:id="alalal-d65780-Qd1e543">
om<lb break="no" ed="#Bc" n="74"/>ne quod desperando frangit. </quote> Si autem
<lb ed="#Bc" n="75"/>est secundum prospera, iterum aut est ex
<lb ed="#Bc" n="76"/>futuro bono, vel ex presenti. Si est ex
<lb ed="#Bc" n="77"/>futuro, tunc est <quote xml:id="alalal-d65780-Qd1e554">omne guod promittendo
<lb ed="#Bc" n="78"/>decipit : </quote> si autem ex presenti, aut
uni<lb break="no" ed="#Bc" n="79"/>versaliter exhibet modo hoc, modo illud,
<lb ed="#Bc" n="80"/>ut inveniat aliquid per quod attrahat, et
<lb ed="#Bc" n="81"/>tunc est <quote xml:id="alalal-d65780-Qd1e566"> insidiando circumvolat: </quote> aut
<lb ed="#Bc" n="82"/>particulariter, et tunc <quote xml:id="alalal-d65780-Qd1e570"> suadendo
blandi<lb break="no" ed="#Bc" n="83"/>tur, </quote> quia tune suadet blandimentis
fru<lb break="no" ed="#Bc" n="84"/>clus rerum commutabilium, ut sic
aver<lb break="no" ed="#Bc" n="85"/>tat a Creatore.
</p>
<p xml:id="alalal-d65780-d1e581">
<lb ed="#Bc" n="86"/>Alii etiam modi inveniuntur
quamplu<lb break="no" ed="#Bc" n="87"/>res in dictis Sanctorum: sed isti
suffi<lb break="no" ed="#Bc" n="88"/>ciant hic: quia alibi de hac questione
<lb ed="#Bc" n="89"/>plurima sunt quaesita .
</p>
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