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cod-al7b27_alalal-d66275.xml
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cod-al7b27_alalal-d66275.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 9</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 9</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bc" n="cod-al7b27">Paris 1894, v. 27</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bc" n="368"/>
</div>
</front>
<body>
<div xml:id="alalal-d66275"><!-- l2d21a9 -->
<head xml:id="alalal-d66275-Hd1e99">Articulus 9</head>
<head xml:id="alalal-d66275-Hd1e101" type="question-title">Utrum tentatio carnis est magis
diffictlis quam aliqua tentatio demonis ?</head>
<p xml:id="alalal-d66275-d1e104">
<pb ed="#Bc" n="368"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>ARTICULUS IX.
<lb ed="#Bc" n="2"/>Utrum tentatio carnis est magis
diffict<lb break="no" ed="#Bc" n="3"/>lis quam aliqua tentatio demonis ?
</p>
<p xml:id="alalal-d66275-d1e117">
<lb ed="#Bc" n="4"/>Deinde quaeritur de hoc quod dicit, ibi,
<lb ed="#Bc" n="5"/>FE, circa medium : <quote xml:id="alalal-d66275-Qd1e123"> Tentatio autem
car<lb break="no" ed="#Bc" n="6"/>nis, etc. </quote>
</p>
<p xml:id="alalal-d66275-d1e129">
<lb ed="#Bc" n="7"/>Hoc enim videtur falsum : quia
<lb ed="#Bc" n="8"/>1. Dicit Job, XLI, 24: Non est super
<lb ed="#Bc" n="9"/>terram potestas quae comparetur et, gut
<lb ed="#Bc" n="10"/>jactus est ut nullum timeret : ergo
ten<lb break="no" ed="#Bc" n="11"/>tatio demonis est magis difficilis quam
<lb ed="#Bc" n="12"/>carnis.
</p>
<p xml:id="alalal-d66275-d1e146">
<lb ed="#Bc" n="13"/>2. Preterea, Damon habet potestatem
<lb ed="#Bc" n="14"/>in carne, et non convertitur : ergo
vide<lb break="no" ed="#Bc" n="15"/>tur, quod sit magis difficilis sua
impugna<lb break="no" ed="#Bc" n="16"/>tio, quia est in duobus, quam carnis quae
<lb ed="#Bc" n="17"/>est in uno tantum.
</p>
<p xml:id="alalal-d66275-d1e159">
<lb ed="#Bc" n="18"/>Sonutio. Ad hoc leve respondere est:
<lb ed="#Bc" n="19"/>quia carnis tentatio magis est difficilis
<lb ed="#Bc" n="20"/>propter tres causas, scilicet quia est per
<lb ed="#Bc" n="21"/>connaturalia nobis, et haec magis
profun<lb break="no" ed="#Bc" n="22"/>datur : et quia est in parte nostra
sub<lb break="no" ed="#Bc" n="23"/>stantie, et haec magis trahit : et quia est
<lb ed="#Bc" n="24"/>continua.
</p>
<p xml:id="alalal-d66275-d1e177">
<lb ed="#Bc" n="25"/>Dicendum ergo ad primum, quod
de<lb break="no" ed="#Bc" n="26"/>mon est fortis in se, sed non in homine:
<lb ed="#Bc" n="27"/>quia dicit Gregorius et Bernardus, quod
<lb ed="#Bc" n="28"/>debilis est hostis, qui non potest vincere
<lb ed="#Bc" n="29"/>nisi volentem : et licet tentare possit,
ta<lb break="no" ed="#Bc" n="30"/>men nocere non potest, ut innuit Glossa
<lb ed="#Bc" n="31"/>super illud, Mitte nos in gregem
porco<lb break="no" ed="#Bc" n="32"/>rum, quae dicit : <quote xml:id="alalal-d66275-Qd1e196"> Nisi quis more porei
<lb ed="#Bc" n="33"/>vixerit, diabolus non accipit in ipsum
<lb ed="#Bc" n="34"/>potestatem. </quote> Et hoc intelligitur quantum
<lb ed="#Bc" n="35"/>ad nocumentum boni gratia, vel boni
<lb ed="#Bc" n="36"/>naturalis quod diminuibile est per
pecca<lb break="no" ed="#Bc" n="37"/>tum : quia etsi tentat, hoc ipsum
ordina<lb break="no" ed="#Bc" n="38"/>tur ad profectum hominis.
</p>
<p xml:id="alalal-d66275-d1e213">
<lb ed="#Bc" n="39"/>Ad aliud dicendum, quod multis mo-
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="40"/>dis et in multis potest diabolus, ut patg
<lb ed="#Bc" n="41"/>in prehabita distinctione : sed hoc totum
<lb ed="#Bc" n="42"/>parum est, ex quo vinci ponitur in go.
<lb ed="#Bc" n="43"/>stra, et non in sua potestate.
</p>
</div>
</body>
</text>
</TEI>