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cod-al7b27_alalal-d70017.xml
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cod-al7b27_alalal-d70017.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 1</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 1</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bc" n="cod-al7b27">Paris 1894, v. 27</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<revisionDesc status="draft">
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<change when="2022-06-21" status="draft" n="0.0.0">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bc" n="391"/>
</div>
</front>
<body>
<div xml:id="alalal-d70017"><!-- l2d23a1 -->
<head xml:id="alalal-d70017-Hd1e99">Articulus 1</head>
<head xml:id="alalal-d70017-Hd1e101" type="question-title">An homo in primo statu omnium
cognitionem acceperit per naturam, aut per
gratiam ?</head>
<p xml:id="alalal-d70017-d1e104">
<lb ed="#Bc" n="23"/>ARTICULUS I.
<lb ed="#Bc" n="24"/>An homo in primo statu omnium
cogni<lb break="no" ed="#Bc" n="25"/>tionem acceperit per naturam, aut per
<lb ed="#Bc" n="26"/>gratiam ?
</p>
<p xml:id="alalal-d70017-d1e115">
<lb ed="#Bc" n="27"/>Queritur ergo, Utrum homo in primo
<lb ed="#Bc" n="28"/>statu. naturaliter omnium cognitionem
<lb ed="#Bc" n="29"/>habuerit ?
</p>
<p xml:id="alalal-d70017-d1e124">
<lb ed="#Bc" n="30"/>Et videtur, quod sic : quia
<lb ed="#Bc" n="31"/>1. Dei opera perfecta esse decebat :
<lb ed="#Bc" n="32"/>homo autem opus Dei fuit : ergo in nulla
<lb ed="#Bc" n="33"/>perfectione relinqui debuit : ergo perfici
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="34"/>secundum scientiam quae naturaliter ab
<lb ed="#Bc" n="35"/>aliquo haberi potest.
</p>
<p xml:id="alalal-d70017-d1e143">
<lb ed="#Bc" n="36"/>2. Item, Fecit eum perfectum in
cor<lb break="no" ed="#Bc" n="37"/>pore: sed dignior est perfectio anime,
<lb ed="#Bc" n="38"/>quam corporis : ergo etiam fecit eum
<lb ed="#Bc" n="39"/>perfectum in anima.
</p>
<p xml:id="alalal-d70017-d1e154">
<lb ed="#Bc" n="40"/>3. Item, Cum invenire scientias sit
dif<lb break="no" ed="#Bc" n="41"/>ficite valde, facile autem augere per
au<lb break="no" ed="#Bc" n="42"/>ditam ab alio : sicut invenimus in
pri<lb break="no" ed="#Bc" n="43"/>mis philosophantibus, quod valde fatua
<lb ed="#Bc" n="44"/>dixerunt, et posteriores melius
intelle<lb break="no" ed="#Bc" n="45"/>Xerunt. Videtur autem secundum hoc,
<lb ed="#Bc" n="46"/>quod Adam imsipientissimus fuerit, nisi
<lb ed="#Bc" n="47"/>ipse datam sibi a creatione scientiam
<lb ed="#Bc" n="48"/>omnium habuisset.
</p>
<p xml:id="alalal-d70017-d1e176">
<lb ed="#Bc" n="49"/>SED CONTRA :
<lb ed="#Bc" n="50"/>1. Differentia anime est et Angeli:
<lb ed="#Bc" n="51"/>quia anima in corpore ponitur, ut
acci<lb break="no" ed="#Bc" n="52"/>piat scientias et virtutes : Angelus autem
<lb ed="#Bc" n="53"/>scientias a creatione habet. Cum igitur
<lb ed="#Bc" n="54"/>Adam fuerit habens animam humanam,
<lb ed="#Bc" n="55"/>videtur non debuisse habere scientiam
<lb ed="#Bc" n="56"/>nisi per disciplinam in corpore.
</p>
<p xml:id="alalal-d70017-d1e196">
<lb ed="#Bc" n="57"/>2. Item, Hoc videtur ex habitis
supe<lb break="no" ed="#Bc" n="58"/>rius, ubi Magister dicit, quod pueri nati
<lb ed="#Bc" n="59"/>fuissent in smapartectione scientia, sicut
<lb ed="#Bc" n="60"/>et in imperfectione staturs : ergo
vide<lb break="no" ed="#Bc" n="61"/>tur, guod non est de natura hominis
<lb ed="#Bc" n="62"/>statim accipere scientiarum habitus.
</p>
<p xml:id="alalal-d70017-d1e212">
<lb ed="#Bc" n="63"/>Solutio. Dicendum, quod Adam
ha<lb break="no" ed="#Bc" n="64"/>built scientias omnium, et hoc per
gra<lb break="no" ed="#Bc" n="65"/>tiam gratis datam, et non per naturam.
<lb ed="#Bc" n="66"/>Angelus autem habet hoc per naturam :
<lb ed="#Bc" n="67"/>et ideo manet adhuc differentia anime
<lb ed="#Bc" n="68"/>et Angeli : tamen haec non est differentia
<lb ed="#Bc" n="69"/>substantialis, sed alia quae supra tacta
<lb ed="#Bc" n="70"/>est in parte.
</p>
<p xml:id="alalal-d70017-d1e232">
<lb ed="#Bc" n="71"/>AD ALIUD responsum est supra, quod
<lb ed="#Bc" n="72"/>infantes non nati fuissent meo judicio
<lb ed="#Bc" n="73"/>imperfecti in habitu scientie, sed potius
<lb ed="#Bc" n="74"/>in actu considerationis propter
fluidita<lb break="no" ed="#Bc" n="75"/>tem complexionis infantium in diversa,
<lb ed="#Bc" n="76"/>que non patitur fortem super unum et
<lb ed="#Bc" n="77"/>idem conversionem,
</p>
</div>
</body>
</text>
</TEI>