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cod-al7b27_alalal-d70974.xml
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cod-al7b27_alalal-d70974.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 2</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 2</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
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<sourceDesc>
<listWit>
<witness xml:id="Bc" n="cod-al7b27">Paris 1894, v. 27</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
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<change when="2022-06-21" status="draft" n="0.0.0">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bc" n="397"/>
</div>
</front>
<body>
<div xml:id="alalal-d70974"><!-- l2d24a2 -->
<head xml:id="alalal-d70974-Hd1e99">Articulus 2</head>
<head xml:id="alalal-d70974-Hd1e101" type="question-title">An homo proficere potuit in primo statu
ex his quae accepit ?</head>
<p xml:id="alalal-d70974-d1e104">
<lb ed="#Bc" n="74"/>ARTICULUS II.
<lb ed="#Bc" n="75"/>An homo proficere potuit in primo statu
<lb ed="#Bc" n="76"/>ex his quae accepit ?
</p>
<p xml:id="alalal-d70974-d1e113">
<lb ed="#Bc" n="77"/>Secundo queritur, Utrum homo
pro<lb break="no" ed="#Bc" n="78"/>ficere potuit in primo statu ex his quae
<lb ed="#Bc" n="79"/>accepit ?
</p>
<p xml:id="alalal-d70974-d1e122">
<lb ed="#Bc" n="80"/>Videtur autem quod sic: quia.
<lb ed="#Bc" n="81"/>1. Luc. x, 30, dicitur in Glossa, quod
<lb ed="#Bc" n="82"/>vulneratus est in naturalibus, et spoliatus —
<lb ed="#Bc" n="83"/>gratuitis : sed nullus homo spoliatur hoc
<lb ed="#Bc" n="84"/>quod non habet: ergo habuit gratuita :
<lb ed="#Bc" n="85"/>sed habens gratuita, proficere potest :
<lb ed="#Bc" n="86"/>ergo Adam potuit proficere ad meritum.
</p>
<p xml:id="alalal-d70974-d1e141">
<pb ed="#Bc" n="398"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>2. Item, In naturis ita videmus, quod
<lb ed="#Bc" n="2"/>omne illud quod natura perficit in esse,
<lb ed="#Bc" n="3"/>etiam dat illi potentias naturales, quibus
<lb ed="#Bc" n="4"/>proficere potest in bene esse et operari :
<lb ed="#Bc" n="5"/>cum ergo non imperfectior sit Deus
<lb ed="#Bc" n="6"/>quam natura, etiam suo operi dedit
po<lb break="no" ed="#Bc" n="7"/>tentias quibus proficere potuit in bene
<lb ed="#Bc" n="8"/>esse : ergo Adam etiam proficere potuit.
</p>
<p xml:id="alalal-d70974-d1e165">
<lb ed="#Bc" n="9"/>Si concedatur, Contra hoc est quod
<lb ed="#Bc" n="10"/>dicit Augustinus in Littera.
</p>
<p xml:id="alalal-d70974-d1e172">
<lb ed="#Bc" n="11"/>Uxreris quaeritur hic secundum aliam
<lb ed="#Bc" n="12"/>opinionem, quae dicit Adam creatum
<lb ed="#Bc" n="13"/>esse in gratuitis, qualiter intelligatur
<lb ed="#Bc" n="14"/>quod Augustinus hic dicit, quod proficere
<lb ed="#Bc" n="15"/>non potuit ?
</p>
<p xml:id="alalal-d70974-d1e185">
<lb ed="#Bc" n="16"/>Solutio. Dicendum ad hoc, quod
<lb ed="#Bc" n="17"/>Adam secundum illam opinionem quod
<lb ed="#Bc" n="18"/>non fuerit creatus in gratia gratum
fa<lb break="no" ed="#Bc" n="19"/>ciente, non potuit proficere ad meritum :
<lb ed="#Bc" n="20"/>quia profectus meriti non est constitutus
<lb ed="#Bc" n="21"/>infra posse virium naturalium vel
poten<lb break="no" ed="#Bc" n="22"/>tiarum, sed oportet habere altiora, ut
<lb ed="#Bc" n="23"/>fidem, charitatem, et hujusmodi: sed
<lb ed="#Bc" n="24"/>potuit proficere in bene esse nature, ut
<lb ed="#Bc" n="25"/>commodis vite, et operibus infra posse
<lb ed="#Bc" n="26"/>naturalium constitutis : et hoc et non
<lb ed="#Bc" n="27"/>plus probat secunda objectio.
</p>
<p xml:id="alalal-d70974-d1e214">
<lb ed="#Bc" n="28"/>Ap primum dicendum secundum hanc
<lb ed="#Bc" n="29"/>opinionem, quod non fuit spoliatus
gra<lb break="no" ed="#Bc" n="30"/>tuitis quae haberet, sed quae habiturus
<lb ed="#Bc" n="31"/>erat si stetisset.
</p>
<p xml:id="alalal-d70974-d1e225">
<lb ed="#Bc" n="32"/>Ad id quod queritur, Qualiter
respon<lb break="no" ed="#Bc" n="33"/>deatur secundum aliam opinionem dictis
<lb ed="#Bc" n="34"/>Augustini in Littera ?
</p>
<p xml:id="alalal-d70974-d1e235">
<lb ed="#Bc" n="35"/>Dicendum, quod est profectus ad
me<lb break="no" ed="#Bc" n="36"/>ritum, et hoc modo proficere potuit
<lb ed="#Bc" n="37"/>Adam: et est profectus ad
confirmatio<lb break="no" ed="#Bc" n="38"/>nem secundum statum beatitudinis, et
<lb ed="#Bc" n="39"/>hoc modo proficere non potuit, nisi Deus
<lb ed="#Bc" n="40"/>compleret eum.
</p>
</div>
</body>
</text>
</TEI>