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cod-al7b27_alalal-d71939.xml
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cod-al7b27_alalal-d71939.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 6</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 6</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bc" n="cod-al7b27">Paris 1894, v. 27</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bc" n="403"/>
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</front>
<body>
<div xml:id="alalal-d71939"><!-- l2d24a6 -->
<head xml:id="alalal-d71939-Hd1e99">Articulus 6</head>
<head xml:id="alalal-d71939-Hd1e101" type="question-title">An liberum arbitrium amitii potuit, et
ejus libertas per aliquid tolli ?</head>
<p xml:id="alalal-d71939-d1e104">
<pb ed="#Bc" n="403"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>ARTICULUS VI.
<lb ed="#Bc" n="2"/>An liberum arbitrium amitii potuit, et
<lb ed="#Bc" n="3"/>ejus libertas per aliquid tolli ?
</p>
<p xml:id="alalal-d71939-d1e117">
<lb ed="#Bc" n="4"/>Secundo queritur, Utrum amitti
pot<lb break="no" ed="#Bc" n="5"/>est ?
</p>
<p xml:id="alalal-d71939-d1e124">
<lb ed="#Bc" n="6"/>Qualiter enim salvetur cum
prescien<lb break="no" ed="#Bc" n="7"/>tia, in primo libro Sententiarum, tractatu
<lb ed="#Bc" n="8"/>de prascientia, notatum est.
</p>
<p xml:id="alalal-d71939-d1e134">
<lb ed="#Bc" n="9"/>Videtur autem, quod sit amissum per
<lb ed="#Bc" n="10"/>peccatum : quia
<lb ed="#Bc" n="11"/>1. Dicit Augustinus in Enchiridion, et
<lb ed="#Bc" n="12"/>habebitur in sequenti distinctione,
ho<lb break="no" ed="#Bc" n="13"/>mo male utens libero arbitrio et se
per<lb break="no" ed="#Bc" n="14"/>dit et ipsum : quod autem perditum est,
<lb ed="#Bc" n="15"/>non habetur: ergo videtur, quod post
<lb ed="#Bc" n="16"/>non est habitum ab homine.
</p>
<p xml:id="alalal-d71939-d1e154">
<lb ed="#Bc" n="17"/>2. Item, infra dicet, quod post
pecca<lb break="no" ed="#Bc" n="18"/>tum trahitur et vincitur : quod autem
<lb ed="#Bc" n="19"/>trahitur et vincitur, cogitur: ergo
co<lb break="no" ed="#Bc" n="20"/>actum est post peccatum : non ergo est
<lb ed="#Bc" n="21"/>liberum., _
</p>
<p xml:id="alalal-d71939-d1e167">
<lb ed="#Bc" n="22"/>3. Item, Augustinus in libro de Libero
<lb ed="#Bc" n="23"/>arbitrio : <quote xml:id="alalal-d71939-Qd1e173"> Nulla re fruitur homo cum
<lb ed="#Bc" n="24"/>libertate, nisi qua frauitur cum
securita<lb break="no" ed="#Bc" n="25"/>te: </quote> securitatem autem in hac vita
ho<lb break="no" ed="#Bc" n="26"/>mo numquam habebit : ergo nec
liber<lb break="no" ed="#Bc" n="27"/>tatem : ergo videtur, quod libertatem
<lb ed="#Bc" n="28"/>amiserit.
</p>
<p xml:id="alalal-d71939-d1e188">
<lb ed="#Bc" n="29"/>Szp contra hoc est quod dicit
Orige<lb break="no" ed="#Bc" n="30"/>nes supra illud Deuter. xi, 26 : Hn
pro<lb break="no" ed="#Bc" n="31"/>pono in conspectu vestro hodie, etc., sic :
<lb ed="#Bc" n="32"/>
<quote xml:id="alalal-d71939-Qd1e198"> Quae exterius accidunt, in nostra
po<lb break="no" ed="#Bc" n="33"/>testate non sunt: bene autem vel male
<lb ed="#Bc" n="34"/>uti his quae incidunt, ea quae intus est
<lb ed="#Bc" n="35"/>ratione discernente et dijadicante
quo<lb break="no" ed="#Bc" n="36"/>modo his debeat uti, nostre potestatis
<lb ed="#Bc" n="37"/>est, dicente Moyse : Hn propono in
con<lb break="no" ed="#Bc" n="38"/>spectu vestro hodie, etc. </quote>
</p>
<p xml:id="alalal-d71939-d1e215">
<lb ed="#Bc" n="39"/>Unrertus queritur, Utrum posse
ma<lb break="no" ed="#Bc" n="40"/>lum sit libertas vel pars libertatis ?
</p>
<p xml:id="alalal-d71939-d1e222">
<lb ed="#Bc" n="41"/>Et videtur, quod sic : quia
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="42"/>1. In diffinitione praehabita Augustini
<lb ed="#Bc" n="43"/>ponitur.
</p>
<p xml:id="alalal-d71939-d1e234">
<lb ed="#Bc" n="44"/>2 Item, Philosophus dicit, quod
pote<lb break="no" ed="#Bc" n="45"/>stas pravorum eligenda est : ergo est
bo<lb break="no" ed="#Bc" n="46"/>ne et de potestate liberi arbitrii.
</p>
<p xml:id="alalal-d71939-d1e243">
<lb ed="#Bc" n="47"/>Sed contra hoc est quod dicit
Ansel<lb break="no" ed="#Bc" n="48"/>mus, quod <quote xml:id="alalal-d71939-Qd1e249"> posse peccare nec libertas
<lb ed="#Bc" n="49"/>est, nec pars libertatis : </quote> ergo non est
<lb ed="#Bc" n="50"/>de essentia liberi arbitrii,
</p>
<p xml:id="alalal-d71939-d1e257">
<lb ed="#Bc" n="51"/>Solutio. Dicendum, quod libertas ut
<lb ed="#Bc" n="52"/>im sequenti distinctione Magister dicit,
<lb ed="#Bc" n="53"/>triplex est, scilicet a necessitate, eta
<lb ed="#Bc" n="54"/>peccato, et a miseria : et prima non
pot<lb break="no" ed="#Bc" n="55"/>est amittli, sed secunda, et tertia.
</p>
<p xml:id="alalal-d71939-d1e270">
<lb ed="#Bc" n="56"/>Item, Prima adhue dupliciter
conside<lb break="no" ed="#Bc" n="57"/>ratur, scilicot secundum terminum a
<lb ed="#Bc" n="58"/>quo, id est, secundum quod est
ane<lb break="no" ed="#Bc" n="59"/>cessitate libera, vel absoluta: et sic
<lb ed="#Bc" n="60"/>numquam amittitur, vel diminuitur : quia
<lb ed="#Bc" n="61"/>privatio non recipit intensionem vel
re<lb break="no" ed="#Bc" n="62"/>missionem: unde secundum hoc aeque
<lb ed="#Bc" n="63"/>est in Deo et in ecreatura, et eque in
<lb ed="#Bc" n="64"/>beato et miscro, et w@que in bono et
<lb ed="#Bc" n="65"/>malo. Potest etiam considerari in
com<lb break="no" ed="#Bc" n="66"/>paratione ad acium eligendi: et per
<lb ed="#Bc" n="67"/>hunc modum non amittitur, sed
dimi<lb break="no" ed="#Bc" n="68"/>ex defectu habitus gratie vel
</p>
<p xml:id="alalal-d71939-d1e301">
<lb ed="#Bc" n="69"/>Ad id ergo quod primo objicitur et
<lb ed="#Bc" n="70"/>tertio, dicendum quod intelligitur de l~
<lb ed="#Bc" n="71"/>bertate gratia et glorie sive
beatitudi<lb break="no" ed="#Bc" n="72"/>nis, et non nature quee esta
necessi<lb break="no" ed="#Bc" n="73"/>iate.
</p>
<p xml:id="alalal-d71939-d1e314">
<lb ed="#Bc" n="74"/>Ad auwp dicendum, quod trahitur et
<lb ed="#Bc" n="75"/>vincitur ut subsit peccato : quia per se
<lb ed="#Bc" n="76"/>non potest exire de peccato, nisi habeat
<lb ed="#Bc" n="77"/>libertatem a peccato, quae est per
gra<lb break="no" ed="#Bc" n="78"/>tiam : sed non trahitur neque vincitur,
<lb ed="#Bc" n="79"/>ut cogatur ad sequens peccatum, quia
<lb ed="#Bc" n="80"/>sic amisisset libertatem a necessitate.
</p>
<p xml:id="alalal-d71939-d1e333">
<lb ed="#Bc" n="81"/>Ap ip quod ulterius queritur,
dicen<lb break="no" ed="#Bc" n="82"/>dum quod potestas peccandi non est
<lb ed="#Bc" n="83"/>pars libertatis nisi per accidens, scilicet
<lb ed="#Bc" n="84"/>in quantum una numero et substantia
<lb ed="#Bc" n="85"/>est cum potestate non peccandi, et hoe
<lb ed="#Bc" n="86"/>est materialiter : sed in quantum est
<lb ed="#Bc" n="87"/>peccandi, defectus est et infirmitas, et
<pb ed="#Bc" n="404"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>non potestas: et primo modo accipit
<lb ed="#Bc" n="2"/>Augustinus : secundo modo Anselmus.
</p>
<p xml:id="alalal-d71939-d1e359">
<lb ed="#Bc" n="3"/>Per hoc etiam potest patere solutio
<lb ed="#Bc" n="4"/>ad id quod dicit. Philosophus.
</p>
</div>
</body>
</text>
</TEI>