-
Notifications
You must be signed in to change notification settings - Fork 0
/
cod-al7b27_alalal-d72977.xml
166 lines (166 loc) · 7.82 KB
/
cod-al7b27_alalal-d72977.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 10</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 10</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bc" n="cod-al7b27">Paris 1894, v. 27</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bc" n="408"/>
</div>
</front>
<body>
<div xml:id="alalal-d72977"><!-- l2d24a10 -->
<head xml:id="alalal-d72977-Hd1e99">Articulus 10</head>
<head xml:id="alalal-d72977-Hd1e101" type="question-title">Quid est ratio divisa in duas partes,
utrum setlicet sit potentia una, vel
plures ?</head>
<p xml:id="alalal-d72977-d1e104">
<lb ed="#Bc" n="18"/>ARTICULUS X.
<lb ed="#Bc" n="19"/>Quid est ratio divisa in duas partes,
<lb ed="#Bc" n="20"/>utrum setlicet sit potentia una, vel
<lb ed="#Bc" n="21"/>plures ?
</p>
<p xml:id="alalal-d72977-d1e115">
<lb ed="#Bc" n="22"/>Deinde quaeritur de hoc quod. dicit,
<lb ed="#Bc" n="23"/>ibi, E, <quote xml:id="alalal-d72977-Qd1e121"> Ratio vero vis anime est
supe<lb break="no" ed="#Bc" n="24"/>rior, etc. </quote>
</p>
<p xml:id="alalal-d72977-d1e127">
<lb ed="#Bc" n="25"/>Et queruntur quinque, Primo, Quid
<lb ed="#Bc" n="26"/>sit ratio divisa in duas partes, utrum
po<lb break="no" ed="#Bc" n="27"/>tentia una, vel plures ?
<lb ed="#Bc" n="28"/>Secundo, Per quid distinguantur
supe<lb break="no" ed="#Bc" n="29"/>rior et inferior ?
<lb ed="#Bc" n="30"/>Tertio, de inferiori.
<lb ed="#Bc" n="31"/>Quarto, de superiori.
<lb ed="#Bc" n="32"/>Et quinto, Qualiter superior debet
re<lb break="no" ed="#Bc" n="33"/>gere inferiorem ?
</p>
<p xml:id="alalal-d72977-d1e150">
<lb ed="#Bc" n="34"/>Ad PRIMUM sic proceditur :
<lb ed="#Bc" n="35"/>1. Dicit Augustinus, quod est vis
ani<lb break="no" ed="#Bc" n="36"/>ma superior : ergo est vis una, et non
<lb ed="#Bc" n="37"/>plures.
</p>
<p xml:id="alalal-d72977-d1e161">
<lb ed="#Bc" n="38"/>2. Item, Ratio ponitur in diffinitione
<lb ed="#Bc" n="39"/>liberi arbitrii cum voluntate : ergo sicut
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="40"/>voluntas est vis una, ita et ratio, ut
vi<lb break="no" ed="#Bc" n="41"/>detur.
</p>
<p xml:id="alalal-d72977-d1e174">
<lb ed="#Bc" n="42"/>Contra : .
<lb ed="#Bc" n="43"/>1. Vis illa quecumque est, ab Augu.
<lb ed="#Bc" n="44"/>stino vocatur multis nominibus, scilicet
<lb ed="#Bc" n="45"/>intellectus, et ratio superior, et
appeti<lb break="no" ed="#Bc" n="46"/>tus. Item, sapientie# ratio. Et inferiorem.
<lb ed="#Bc" n="47"/>vocat multis nominibus, scilicet actio.
<lb ed="#Bc" n="48"/>nem, rationem scienti#, mulierem.
Con<lb break="no" ed="#Bc" n="49"/>stat autem, quod non omnia hee"dicunt
<lb ed="#Bc" n="50"/>actum unius vis sive potentie : ergo
vyi<lb break="no" ed="#Bc" n="51"/>detur, quod non supponat vim unam.
</p>
<p xml:id="alalal-d72977-d1e198">
<lb ed="#Bc" n="52"/>2. Item, Ipse dicit, quod <quote xml:id="alalal-d72977-Qd1e202"> superior
con<lb break="no" ed="#Bc" n="53"/>templandis aeternis inherescit : </quote>
contem<lb break="no" ed="#Bc" n="54"/>plari autem speculationis practice est,
<lb ed="#Bc" n="55"/>et inherescere est voluntatis et
compla<lb break="no" ed="#Bc" n="56"/>citi: ergo nominat superiorem non
so<lb break="no" ed="#Bc" n="57"/>lum rationem, sed etiam voluntatem.
</p>
<p xml:id="alalal-d72977-d1e217">
<lb ed="#Bc" n="58"/>3. Item habetur de inferiori: quia.
<lb ed="#Bc" n="59"/>inferior ratiocinatur de inferioribus, et
<lb ed="#Bc" n="60"/>agit, ut dicit in Litéera : et haec sunt
ra<lb break="no" ed="#Bc" n="61"/>tionis, et voluntatis.
</p>
<p xml:id="alalal-d72977-d1e228">
<lb ed="#Bc" n="62"/>4, Item, Mulier et vir comederunt :
<lb ed="#Bc" n="63"/>ergo gustaverunt illicitum: hoc autem
<lb ed="#Bc" n="64"/>fit per assensum voluntatis : ergo
neu<lb break="no" ed="#Bc" n="65"/>tra illarum partium separatur a
volun<lb break="no" ed="#Bc" n="66"/>tate.
</p>
<p xml:id="alalal-d72977-d1e242">
<lb ed="#Bc" n="67"/>Solutio. Sine prejudicio videtur
mi<lb break="no" ed="#Bc" n="68"/>hi esse concedendum, quod ratio quae
<lb ed="#Bc" n="69"/>hic dividitur ab Augustino, dicit totum
<lb ed="#Bc" n="70"/>quo perficitur motus ex parte anime
ra<lb break="no" ed="#Bc" n="71"/>tionalis secundum rationem practicam et
<lb ed="#Bc" n="72"/>appetitum voluntatis, sed tamen
princi<lb break="no" ed="#Bc" n="73"/>paliter quoad rationem practicam :
sic<lb break="no" ed="#Bc" n="74"/>ut etiam dictum est de sensualitate.
</p>
<p xml:id="alalal-d72977-d1e262">
<lb ed="#Bc" n="75"/>Nec cogit prima objectio : quia in loco
<lb ed="#Bc" n="76"/>illo Augustinus de distinctione virium
<lb ed="#Bc" n="77"/>anime agere non intendit : et ideo vocat
<lb ed="#Bc" n="78"/>vim communiter id in quo est vis ad
<lb ed="#Bc" n="79"/>motum bonum vel .malum : et hoc non
<lb ed="#Bc" n="80"/>est unum.
</p>
<p xml:id="alalal-d72977-d1e278">
<lb ed="#Bc" n="81"/>Ad aliud diceendum, quod quando
<lb ed="#Bc" n="82"/>ponitur in diffinitione liberi arbitrii,
<lb ed="#Bc" n="83"/>tunc ponitur cum voluntate : et tune est
<lb ed="#Bc" n="84"/>e diverso divisa : intelligitur tamen
com<lb break="no" ed="#Bc" n="85"/>muniter ad superius et inferius. Sed Au-
<pb ed="#Bc" n="409"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>gustinus hic non videtur hoc attendere,
<lb ed="#Bc" n="2"/>nisi forte principaliter : quia officium
<lb ed="#Bc" n="3"/>hujus duplicis conversionis primo est in
<lb ed="#Bc" n="4"/>ratione, et in voluntate est sicut
se<lb break="no" ed="#Bc" n="5"/>quente decretum rationis.
</p>
</div>
</body>
</text>
</TEI>