-
Notifications
You must be signed in to change notification settings - Fork 0
/
cod-al7b27_alalal-d76914.xml
267 lines (267 loc) · 13.7 KB
/
cod-al7b27_alalal-d76914.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
175
176
177
178
179
180
181
182
183
184
185
186
187
188
189
190
191
192
193
194
195
196
197
198
199
200
201
202
203
204
205
206
207
208
209
210
211
212
213
214
215
216
217
218
219
220
221
222
223
224
225
226
227
228
229
230
231
232
233
234
235
236
237
238
239
240
241
242
243
244
245
246
247
248
249
250
251
252
253
254
255
256
257
258
259
260
261
262
263
264
265
266
267
<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 6</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 6</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bc" n="cod-al7b27">Paris 1894, v. 27</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bc" n="432"/>
</div>
</front>
<body>
<div xml:id="alalal-d76914"><!-- l2d25a6 -->
<head xml:id="alalal-d76914-Hd1e99">Articulus 6</head>
<p xml:id="alalal-d76914-d1e101">
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="21"/>ARTICULUS VI.
<lb ed="#Bc" n="22"/>An est triplex Libertas arbitrii ? et,
<lb ed="#Bc" n="23"/>Utrum media est illa in qua potest
ho<lb break="no" ed="#Bc" n="24"/>mo peccare, et non potest non peecare
<lb ed="#Bc" n="25"/>ante reparationem, etc. ?
</p>
<p xml:id="alalal-d76914-d1e117">
<lb ed="#Bc" n="26"/>Deinde quaeritur de hoc quod dicit,
<lb ed="#Bc" n="27"/>ibi, F, sub finem : <quote xml:id="alalal-d76914-Qd1e123"> Media vero, in gua
<lb ed="#Bc" n="28"/>potest peccare, etc. </quote> liter.
</p>
<p xml:id="alalal-d76914-d1e129">
<cb ed="#Bc" n="c"/>
<lb ed="#Bc" n="29"/>Secundum hoc enim videtur homini
<lb ed="#Bc" n="30"/>non esse imputandum : quia
<lb ed="#Bc" n="31"/>1. De actuali peccato verum est, ut
di<lb break="no" ed="#Bc" n="32"/>cunt Augustinus et Hieronymus, quod
<lb ed="#Bc" n="33"/>est adeo voluntarium, quod si non esset
<lb ed="#Bc" n="34"/>voluntarium, non esset peccatum : et si
<lb ed="#Bc" n="35"/>est voluntarium, non est necessarium, ut
<lb ed="#Bc" n="36"/>dicit Augustinus contra Tullium. Ergo
<lb ed="#Bc" n="37"/>videtur, quod non sit necessarium eum
<lb ed="#Bc" n="38"/>peccare : ergo potest non peccare : ergo
<lb ed="#Bc" n="39"/>eum posse non peccare mortaliter est
<lb ed="#Bc" n="40"/>verum : ergo ejus contradictoria falsa,
<lb ed="#Bc" n="41"/>scilicet, non potest non peccare
morta<lb break="no" ed="#Bc" n="42"/>liter
</p>
<p xml:id="alalal-d76914-d1e164">
<pb ed="#Bc" n="433"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>2. Si dicas, quod hoc est per gratiam
<lb ed="#Bc" n="2"/>gratis datam, qua nullus homo caret.
<lb ed="#Bc" n="3"/>Contra hoc videtur esse quod dicit in
<lb ed="#Bc" n="4"/>Littera: quia ipse dicit ante reparationem :
<lb ed="#Bc" n="5"/>constat autem, quod non reparat nisi
<lb ed="#Bc" n="6"/>gratia gratum faciens, et non gratis data.
</p>
<p xml:id="alalal-d76914-d1e185">
<lb ed="#Bc" n="7"/>3. Item, Intelligatur homo in solo
libe<lb break="no" ed="#Bc" n="8"/>ro arbitrio et peccato mortali uno vel
<lb ed="#Bc" n="9"/>duobus, et tentetur de tertio : aut potest
<lb ed="#Bc" n="10"/>resistere, aut non. Si non:ergo
necessa<lb break="no" ed="#Bc" n="11"/>rio peccat : ergo involuntarie : quia cul
<lb ed="#Bc" n="12"/>non possumus resistere, hujus causa non
<lb ed="#Bc" n="13"/>est in nobis : et quod voluntarie agimus,
<lb ed="#Bc" n="14"/>hujus nos causa sumus, et causa illius in
<lb ed="#Bc" n="15"/>nobis est : ergo illud opus est excusatum
<lb ed="#Bc" n="16"/>a toto : quia involuntarium per
violen<lb break="no" ed="#Bc" n="17"/>tiam est, cujus principium est in alio,
ni<lb break="no" ed="#Bc" n="18"/>hil conferente vim passo, ut dicit
Dama<lb break="no" ed="#Bc" n="19"/>scenus. Cum igitur hoc sit falsum, ipse
<lb ed="#Bc" n="20"/>potest resistere, et non habet necesse
<lb ed="#Bc" n="21"/>peccare mortaliter ante reparationem
gra<lb break="no" ed="#Bc" n="22"/>tie gratis date, vel gratum facientis.
</p>
<p xml:id="alalal-d76914-d1e222">
<lb ed="#Bc" n="23"/>Si auTEM hoc concedatur, sunt in
con<lb break="no" ed="#Bc" n="24"/>trarium, ut videtur, dicta Sanctorum :
</p>
<p xml:id="alalal-d76914-d1e229">
<lb ed="#Bc" n="25"/>1. Sic enim dicit Christus, Joan. xv, 5:
<lb ed="#Bc" n="26"/>Sine me nihil potestis facere. Ergo
mul<lb break="no" ed="#Bc" n="27"/>to minus resistere tentationi sequentis
<lb ed="#Bc" n="28"/>peccati.
</p>
<p xml:id="alalal-d76914-d1e240">
<lb ed="#Bc" n="29"/>Item, Isa. xxvi1, 12 : Omnia opera
no<lb break="no" ed="#Bc" n="30"/>stra operatus es nobis, Domine. Ergo
si<lb break="no" ed="#Bc" n="31"/>ne illo nihil operum possumus facere.
</p>
<p xml:id="alalal-d76914-d1e249">
<lb ed="#Bc" n="32"/>Item, Exod. xiv, 14 : Dominus
pugna<lb break="no" ed="#Bc" n="33"/>bit pro vobis, et vos tacebitis. Ergo nulla
<lb ed="#Bc" n="34"/>est nostra pugna sine Domino, ut
vide<lb break="no" ed="#Bc" n="35"/>tur. Et, Psal. xvu, 35: Qui docet manus
<lb ed="#Bc" n="36"/>meas ad prelium, ete.
</p>
<p xml:id="alalal-d76914-d1e262">
<lb ed="#Bc" n="37"/>Item, Psal. uxvin, 83: Infixus sum in
<lb ed="#Bc" n="38"/>limo profundi, etc. Ergo homo post
pri<lb break="no" ed="#Bc" n="39"/>mum peccatum semper deorsum tendit:
<lb ed="#Bc" n="40"/>ergo stare de se non potest.
</p>
<p xml:id="alalal-d76914-d1e274">
<lb ed="#Bc" n="41"/>2. Item, Gregorius : <quote xml:id="alalal-d76914-Qd1e278"> Peccatum quod
<lb ed="#Bc" n="42"/>peenitentia non deletur, mox suo
ponde<lb break="no" ed="#Bc" n="43"/>re ad aliud trahit. </quote> Ergo videtur, quod
<lb ed="#Bc" n="44"/>nhecesse est ruere. -.
</p>
<p xml:id="alalal-d76914-d1e288">
<lb ed="#Bc" n="45"/>3. Item, Qui est in peccato, nihil
ha<lb break="no" ed="#Bc" n="46"/>bet sublevans, sed habet deprimens pec-
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="47"/>catum : ergo virtus deprimentis fortior
<lb ed="#Bc" n="48"/>est : virtus autem fortior,
preponderan<lb break="no" ed="#Bc" n="49"/>do vincit : ergo talem necesse est
pec<lb break="no" ed="#Bc" n="50"/>care quotiescumque tentatur.
</p>
<p xml:id="alalal-d76914-d1e306">
<lb ed="#Bc" n="51"/>Soutvutio. Sine prejudicio dico, quod
<lb ed="#Bc" n="52"/>nullus homo quamdiu est in via,
destitu<lb break="no" ed="#Bc" n="53"/>tus est ab omni gratia adjuvante contra
<lb ed="#Bc" n="54"/>peccatum : semper enim habet aliquam
<lb ed="#Bc" n="55"/>influentiam divine bonitatis, vel in
ti<lb break="no" ed="#Bc" n="56"/>more, vel spe informi, vel fide, vel
ali<lb break="no" ed="#Bc" n="57"/>quo tali sublevante se : et habet etiam
<lb ed="#Bc" n="58"/>extra, instigationem boni Angeli :
qui<lb break="no" ed="#Bc" n="59"/>bus potest resistere peccato. Si tamen
<lb ed="#Bc" n="60"/>ponatur habere solum liberum arbitrium,
<lb ed="#Bc" n="61"/>videtur mihi, quod adhuc potest resistere
<lb ed="#Bc" n="62"/>tentationi.
</p>
<p xml:id="alalal-d76914-d1e335">
<lb ed="#Bc" n="63"/>Ad hoc autem quod objicitur ex
Litte<lb break="no" ed="#Bc" n="64"/>ra, dupliciter solvitur. Uno modo
secun<lb break="no" ed="#Bc" n="65"/>dum Augustinum contra Ccelestium de
<lb ed="#Bc" n="66"/>defensione gratie dicentem sic : <quote xml:id="alalal-d76914-Qd1e345"> Sz
<lb ed="#Bc" n="67"/>vos, inquit, Milius liberaverit, vere liberi
<lb ed="#Bc" n="68"/>eritis '. Victa enim vitio in quod cecidit
<lb ed="#Bc" n="69"/>voluntate, caruit libertate natura. Hine
<lb ed="#Bc" n="70"/>alia Scriptura dicit, A quo enim quis
de<lb break="no" ed="#Bc" n="71"/>victus est, huic et servus addictus est.
<lb ed="#Bc" n="72"/>Sicut ergo non est opus sanis medicus,
<lb ed="#Bc" n="73"/>sed male habentibus : ita non est opus
<lb ed="#Bc" n="74"/>liberis liberator, sed servis, ut ei dicat
<lb ed="#Bc" n="75"/>gratulatio libertatis: Salvam fecisti de
<lb ed="#Bc" n="76"/>necessitatibus animam meam 3. Ipsa enim
<lb ed="#Bc" n="77"/>sanitas est vera libertas : quae non
periis<lb break="no" ed="#Bc" n="78"/>set, si bona permansisset voluntas. Quia
<lb ed="#Bc" n="79"/>vero peccavit voluntas, secuta est
pec<lb break="no" ed="#Bc" n="80"/>cantem peccatum habendi dura
necessi<lb break="no" ed="#Bc" n="81"/>tas, donec tota sanetur infirmitas : et
<lb ed="#Bc" n="82"/>accipiatur tota libertas, in qua sicut
ne<lb break="no" ed="#Bc" n="83"/>cesse est, permaneat beate vivendi
volun<lb break="no" ed="#Bc" n="84"/>tas, ita ut sit etiam bene vivendi et
num<lb break="no" ed="#Bc" n="85"/>quam peccandi voluntaria felixque
ne<lb break="no" ed="#Bc" n="86"/>cessitas. </quote> Ex hoc accipitur, quod sensus
<lb ed="#Bc" n="87"/>est : Non potest non peccare, id est, non
<lb ed="#Bc" n="88"/>esse in peccato : et hoc plane verum est :
<lb ed="#Bc" n="89"/>quia non liberatur a peccato nisi per
<lb ed="#Bc" n="90"/>gratiam reparantem, quae est gratia
<lb ed="#Bc" n="91"/>gratum faciens : quia homo est spiritus
<pb ed="#Bc" n="434"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>vadens, et non rediens. Secundum
An<lb break="no" ed="#Bc" n="2"/>selmum autem dicimur non posse quod
<lb ed="#Bc" n="3"/>difficulter et sine labore non possumus :
<lb ed="#Bc" n="4"/>et ideo dicitur hic non posse resistere
<lb ed="#Bc" n="5"/>peccato, vel non posse non _ peccare,
<lb ed="#Bc" n="6"/>quia difficile est stare infirmo quando
<lb ed="#Bc" n="7"/>tentatur.
</p>
<p xml:id="alalal-d76914-d1e423">
<lb ed="#Bc" n="8"/>Ap za autem quae objiciuntur in
con<lb break="no" ed="#Bc" n="9"/>trarium, leve est respondere : quia
au<lb break="no" ed="#Bc" n="10"/>ctoritates non probant nec dicunt, quod
<lb ed="#Bc" n="11"/>sine gratia non possit aliquis resistere,
<lb ed="#Bc" n="12"/>sed quod non potest sine Deo : et hoc
<lb ed="#Bc" n="13"/>plane verum est : quia in Deo vivimus,
<lb ed="#Bc" n="14"/>et movemur, et sumus ': et nisi ipse
con<lb break="no" ed="#Bc" n="15"/>tinue contineat, et salvet, et moveat,
ni<lb break="no" ed="#Bc" n="16"/>hil possumus esse et operari : sed hoc
<lb ed="#Bc" n="17"/>non ponit gratiam specialem.
</p>
<p xml:id="alalal-d76914-d1e447">
<lb ed="#Bc" n="18"/>Ad id autem quod objicitur de dicto
<lb ed="#Bc" n="19"/>Gregorii, dicendum, quod pondus dicit
<lb ed="#Bc" n="20"/>inclinationem, et non necessitatem : et
<lb ed="#Bc" n="21"/>hoc verum est. Quia vero inclinatio ultra
<lb ed="#Bc" n="22"/>libertatem voluntatis quae est a coactione,
<lb ed="#Bc" n="23"/>crescere non potest, ideo non inducit
ne<lb break="no" ed="#Bc" n="24"/>cessitatem peccandi.
</p>
<p xml:id="alalal-d76914-d1e466">
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="25"/>Ap iw quod objicitur per rationem,
<lb ed="#Bc" n="26"/>dicendum quod non sequitur : quia ten.
<lb ed="#Bc" n="27"/>tatio voluntatis numquam potest crescere
<lb ed="#Bc" n="28"/>ultra volitum, quia aliter voluntas nop
<lb ed="#Bc" n="29"/>esset libera a cuactione : et ideo voluntag
<lb ed="#Bc" n="30"/>semper volet averti ab ea, et non con.
<lb ed="#Bc" n="31"/>sentire ei : et ideo non est simile
<lb ed="#Bc" n="32"/>bona natura quam dedit Deus, multo
<lb ed="#Bc" n="33"/>potentior est in elevando, quam
pecca<lb break="no" ed="#Bc" n="34"/>tum in deprimendo.
</p>
<p xml:id="alalal-d76914-d1e492">
<lb ed="#Bc" n="35"/>Si autem objicitur, quod potestas vo=.
<lb ed="#Bc" n="36"/>luntatis est finita : ergo possunt tantum
<lb ed="#Bc" n="37"/>intendi tentationes quod vincatur :
dj<lb break="no" ed="#Bc" n="38"/>cendum, quod hoc est impossibile, quod
<lb ed="#Bc" n="39"/>tentatio manens tentatio tantum
inten<lb break="no" ed="#Bc" n="40"/>datur : quia jam esset coactio et non
ten<lb break="no" ed="#Bc" n="41"/>tatio.
</p>
<p xml:id="alalal-d76914-d1e510">
<lb ed="#Bc" n="42"/>Item, Voluntas est infinita ad actum,
<lb ed="#Bc" n="43"/>licet in se finita sit: et ideo semper
ac<lb break="no" ed="#Bc" n="44"/>tus suus est sub ipsa ipsa
quantumcum<lb break="no" ed="#Bc" n="45"/>que intendatur.<!-- </quote>-->
</p>
</div>
</body>
</text>
</TEI>