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cod-al7b27_alalal-d79538.xml
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cod-al7b27_alalal-d79538.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 3</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 3</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
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<sourceDesc>
<listWit>
<witness xml:id="Bc" n="cod-al7b27">Paris 1894, v. 27</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bc" n="448"/>
</div>
</front>
<body>
<div xml:id="alalal-d79538"><!-- l2d26a3 -->
<head xml:id="alalal-d79538-Hd1e99">Articulus 3</head>
<head xml:id="alalal-d79538-Hd1e101" type="question-title">Utrum gratia immediate insit essentiae
animae, sive mediantibus potentiis ?</head>
<p xml:id="alalal-d79538-d1e104">
<lb ed="#Bc" n="14"/>ARTICULUS III.
<lb ed="#Bc" n="15"/>Utrum gratia immediate insit essentiae
<lb ed="#Bc" n="16"/>animae, sive mediantibus potentiis ?
</p>
<p xml:id="alalal-d79538-d1e113">
<lb ed="#Bc" n="17"/>Tertio queritur, Qualiter, et cui insit ?
</p>
<p xml:id="alalal-d79538-d1e118">
<lb ed="#Bc" n="18"/>Videtur autem, quod non immediate
<lb ed="#Bc" n="19"/>sit in essentia anime, sed mediantibus
<lb ed="#Bc" n="20"/>potentiis.
</p>
<p xml:id="alalal-d79538-d1e128">
<lb ed="#Bc" n="21"/>1. Omnis enim habitus perficiens ad
<lb ed="#Bc" n="22"/>actum, inest in primo mediante illo cui
<lb ed="#Bc" n="23"/>immediate inest actus ille: gratia est
<lb ed="#Bc" n="24"/>talis habitus: ergo inest mediante illo
<lb ed="#Bc" n="25"/>cujus est talis actus. Praia patet ex hoc
<lb ed="#Bc" n="26"/>quod aliter habitus perficiens, non
per<lb break="no" ed="#Bc" n="27"/>ficeret prout exigit id quod perficitur.
<lb ed="#Bc" n="28"/>Secunpa autem patet ex hoc quod est
<lb ed="#Bc" n="29"/>gratia operans, et cooperans: et
dicun<lb break="no" ed="#Bc" n="30"/>tur in Litera esse gratia una: unde
<lb ed="#Bc" n="31"/>cum operans sit perficiens ad actum,
<lb ed="#Bc" n="32"/>etiam cooperans perficiet ad eumdem.
<lb ed="#Bc" n="33"/>Inde sic: Gratia est in anima primo
se<lb break="no" ed="#Bc" n="34"/>cundum quod ordinatur ad actum : hoc
<lb ed="#Bc" n="35"/>autem secundum quod ordinatur ad
at<lb break="no" ed="#Bc" n="36"/>tum, potentie sunt: ergo gratia est in
<lb ed="#Bc" n="37"/>anima mediantibus potentiis.
</p>
<p xml:id="alalal-d79538-d1e167">
<lb ed="#Bc" n="38"/>2. Item, In Littera habetur, quod
<lb ed="#Bc" n="39"/>
<quote xml:id="alalal-d79538-Qd1e173"> operans dicitur quae facit velle, et
co<lb break="no" ed="#Bc" n="40"/>operans quae facit currere: </quote> sed
utrum<lb break="no" ed="#Bc" n="41"/>que horum respicit potentiam : ergo
<lb ed="#Bc" n="42"/>gratia inest mediante potentia.
</p>
<p xml:id="alalal-d79538-d1e183">
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="43"/>3. Item, Ex Littera habetur, quod:
<lb ed="#Bc" n="44"/>gratia est preveniens, et subsequens : et.
<lb ed="#Bc" n="45"/>utrumque horum dicitur in
comparatione<lb break="no" ed="#Bc" n="46"/>voluntatis, ut habetur in Littera: ergo.
<lb ed="#Bc" n="47"/>gratia est immediate in potentiis, et non:
<lb ed="#Bc" n="48"/>in essentia anime.
</p>
<p xml:id="alalal-d79538-d1e201">
<lb ed="#Bc" n="49"/>SED CONTRA :
<lb ed="#Bc" n="50"/>1. Perfectio debet perfecto propor~
<lb ed="#Bc" n="51"/>tionari : gratia autem perfectio est anj~
<lb ed="#Bc" n="52"/>mz: ergo proportionatur anime per.
<lb ed="#Bc" n="53"/>fecte : sed anima in sua_ substantia
<lb ed="#Bc" n="54"/>prior est, quam in potentiis per quas
<lb ed="#Bc" n="55"/>agit : ergo etiam perfectio ejus prius re. —
<lb ed="#Bc" n="56"/>spicit essentiam, quam potentiam.
</p>
<p xml:id="alalal-d79538-d1e221">
<lb ed="#Bc" n="57"/>2. Item, Anima virtute perficitur
se<lb break="no" ed="#Bc" n="58"/>cundum potentias: siergo a gratia
per<lb break="no" ed="#Bc" n="59"/>ficitur etiam in potentiis, tunc sunt due
<lb ed="#Bc" n="60"/>perfectiones ad idem eque prime: et.
<lb ed="#Bc" n="61"/>hoc non potest esse.
</p>
<p xml:id="alalal-d79538-d1e234">
<lb ed="#Bc" n="62"/>3. Preterea, Gratia diffinitur a Do-~
<lb ed="#Bc" n="63"/>ctoribus, quod est forma gratum faciens
<lb ed="#Bc" n="64"/>habentem et opus ejus: habens autem
<lb ed="#Bc" n="65"/>est ipsa substantia anime : ergo informat
<lb ed="#Bc" n="66"/>substantiam anime primo, deinde
po<lb break="no" ed="#Bc" n="67"/>tentias.
</p>
<p xml:id="alalal-d79538-d1e251">
<lb ed="#Bc" n="68"/>Sortutio. Puto dicendum, quod gratia
<lb ed="#Bc" n="69"/>est habitus magis perficiens in
compara<lb break="no" ed="#Bc" n="70"/>tione ad Deum, quam ad/actum. Habitus
<lb ed="#Bc" n="71"/>enim perficiens ad actum, oportet quod
<lb ed="#Bc" n="72"/>sit perficiens ad hunce et ad illum: quia
<lb ed="#Bc" n="73"/>omnis actus singularis est : unde gratia
<lb ed="#Bc" n="74"/>que non respicit opus sub ratione
deter<lb break="no" ed="#Bc" n="75"/>minata, non potest esse perfectio gratia
<lb ed="#Bc" n="76"/>actus. Hoc autem sic probatur:
Deter<lb break="no" ed="#Bc" n="77"/>minata ratione actus, constat quod non
<lb ed="#Bc" n="78"/>sumitur ex parte operantis : quia
ope<lb break="no" ed="#Bc" n="79"/>rans se habet ad omnem actum quem
<lb ed="#Bc" n="80"/>facit : quia unus et idem operans potest
<lb ed="#Bc" n="81"/>diversarum artium esse, scilicet
statui<lb break="no" ed="#Bc" n="82"/>fica, citharista, et sic de aliis. Cum
igi<lb break="no" ed="#Bc" n="83"/>tur sit inter operantem et objectum circa.
<lb ed="#Bc" n="84"/>quod operatur, oportet quod determinata
<lb ed="#Bc" n="85"/>ratio sumatur ex parte objecti, ut
citha<lb break="no" ed="#Bc" n="86"/>reedi respeetu cithare, statuifice
respe<lb break="no" ed="#Bc" n="87"/>ctu status, et sic de aliis. Constat autem,
<lb ed="#Bc" n="88"/>quod gratia nullum respicit objectum
<lb ed="#Bc" n="89"/>determinatum: quia si respiceret unum,.
<lb ed="#Bc" n="90"/>tunc non posset respicere aliud, sicut.
<pb ed="#Bc" n="449"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>virtus haec vel illa non est nisi sui
obje<lb break="no" ed="#Bc" n="2"/>cti: ergo patet, quod gratia non est
pri<lb break="no" ed="#Bc" n="3"/>ma perfectio potentia quae operatur, sed
<lb ed="#Bc" n="4"/>prima pertfectio essentia anime, el per
<lb ed="#Bc" n="5"/>illam refertur ad potentias.
</p>
<p xml:id="alalal-d79538-d1e319">
<lb ed="#Bc" n="6"/>Ad id ergo quod primo objicitur,
di<lb break="no" ed="#Bc" n="7"/>cendum quod media est falsa, quod
gra<lb break="no" ed="#Bc" n="8"/>tia sit habitus ordinatus per se ad actum
<lb ed="#Bc" n="9"/>hune vel illum: quia est magis perficiens
<lb ed="#Bc" n="10"/>in comparatione ad Deum, quam ad
<lb ed="#Bc" n="11"/>actum.
</p>
<p xml:id="alalal-d79538-d1e335">
<lb ed="#Bc" n="12"/>Ap ALiup autem per quod probat,
di<lb break="no" ed="#Bc" n="13"/>cendum quod operans est gratia per se,
<lb ed="#Bc" n="14"/>et illius opus est esse bonum, sicut ante
<lb ed="#Bc" n="15"/>habitum est : cooperans autem est ex
<lb ed="#Bc" n="16"/>consequenti: et ideo cum esse bonum
<lb ed="#Bc" n="17"/>operetur in essentia anime primo, ipsa
<lb ed="#Bc" n="18"/>essentia erit ejus proprium subjectum.
</p>
<p xml:id="alalal-d79538-d1e353">
<lb ed="#Bc" n="19"/>Ad aliud dicendum, quod gratia facit
<lb ed="#Bc" n="20"/>esse bonum secundum statum
gratifica<lb break="no" ed="#Bc" n="21"/>tionis habentis eam : sed hoc cognoscitur
<lb ed="#Bc" n="22"/>primo in voluntate: et ideo hac dicitur
<lb ed="#Bc" n="23"/>esse principium gratia operantis.
</p>
<p xml:id="alalal-d79538-d1e366">
<lb ed="#Bc" n="24"/>Ap opsectiones dicendum eodem
mo<lb break="no" ed="#Bc" n="25"/>do, quod gratia prevenit voluntatem
bo<lb break="no" ed="#Bc" n="26"/>nam actualem : non quod voluntas sit
<lb ed="#Bc" n="27"/>subjectum ejus primum, sed potius
es<lb break="no" ed="#Bc" n="28"/>sentia: sed ut notetur, quod esse gratia
<lb ed="#Bc" n="29"/>in nobis non causatur a voluntate
no<lb break="no" ed="#Bc" n="30"/>stra.
</p>
</div>
</body>
</text>
</TEI>