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cod-al7b27_alalal-d82211.xml
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cod-al7b27_alalal-d82211.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 10</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 10</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
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<sourceDesc>
<listWit>
<witness xml:id="Bc" n="cod-al7b27">Paris 1894, v. 27</witness>
</listWit>
</sourceDesc>
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url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bc" n="464"/>
</div>
</front>
<body>
<div xml:id="alalal-d82211"><!-- l2d26a10 -->
<head xml:id="alalal-d82211-Hd1e99">Articulus 10</head>
<p xml:id="alalal-d82211-d1e101">
<lb ed="#Bc" n="20"/>ARTICULUS X.
<lb ed="#Bc" n="21"/>Utrum gratia operans et cooperans sit
<lb ed="#Bc" n="22"/>una vel diversa? et, Quare habet
di<lb break="no" ed="#Bc" n="23"/>versa nomina ?
</p>
<p xml:id="alalal-d82211-d1e112">
<lb ed="#Bc" n="24"/>Deinde quaeritur de hoc quod dicit, ibi,
<lb ed="#Bc" n="25"/>I, <quote xml:id="alalal-d82211-Qd1e118"> Hic considerandum est, cur
predi<lb break="no" ed="#Bc" n="26"/>ctum sit, etc. </quote>.
</p>
<p xml:id="alalal-d82211-d1e124">
<lb ed="#Bc" n="27"/>Et queruntur quatuor : quorum pri-.
<lb ed="#Bc" n="28"/>mum est, Utrum operans et cooperans
<lb ed="#Bc" n="29"/>sint gratia una, vel diverse ?
</p>
<p xml:id="alalal-d82211-d1e133">
<lb ed="#Bc" n="30"/>Secundum, Utrum sit virtus, vel non?
<lb ed="#Bc" n="31"/>Tertium, Qualiter gratia sit in virtute
<lb ed="#Bc" n="32"/>et in aliis quibusdam, utrum distincta |
<lb ed="#Bc" n="33"/>vel indistincta, vel multiplicabilis vel .
<lb ed="#Bc" n="34"/>multiplicata?
</p>
<p xml:id="alalal-d82211-d1e147">
<lb ed="#Bc" n="35"/>Quartum, de actu gratiae et virtutis;
<lb ed="#Bc" n="36"/>qualiter uniantur, et qualiter distingusy,
<lb ed="#Bc" n="37"/>tur ?
</p>
<p xml:id="alalal-d82211-d1e156">
<lb ed="#Bc" n="38"/>AD PRIMUM objicitur sic :
<lb ed="#Bc" n="39"/>1, Operans et cooperans habent diver
<pb ed="#Bc" n="465"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>sos actus: habitus autem sicut et
poten<lb break="no" ed="#Bc" n="2"/>tie distinguuntur per actus : ergo
ope<lb break="no" ed="#Bc" n="3"/>rans et cooperans sunt diverse ?
</p>
<p xml:id="alalal-d82211-d1e174">
<lb ed="#Bc" n="4"/>2. Item, Operans est quae operatur
bo<lb break="no" ed="#Bc" n="5"/>num, ut supra habitum est: operari
au<lb break="no" ed="#Bc" n="6"/>tem bonum, est facere bonum per
infor<lb break="no" ed="#Bc" n="7"/>mationem boni quod est gratia gratum
<lb ed="#Bc" n="8"/>faciens : hoc autem communiter respicit
<lb ed="#Bc" n="9"/>potentiam et essentiam, cooperans non
<lb ed="#Bc" n="10"/>nisi potentiam : ergo operans et
coope<lb break="no" ed="#Bc" n="11"/>rans non sunt idem : eadem ratione nec
<lb ed="#Bc" n="12"/>preveniens et subsequens.
</p>
<p xml:id="alalal-d82211-d1e196">
<lb ed="#Bc" n="13"/>Sep CONTRA:
<lb ed="#Bc" n="14"/>In naturis sic est, quod eadem forma
<lb ed="#Bc" n="15"/>que facit et dat esse, efficitur principium
<lb ed="#Bc" n="16"/>efficiens operationum, ut dicit
Philoso<lb break="no" ed="#Bc" n="17"/>phus in II de Anima. Ergo etiam sic est
<lb ed="#Bc" n="18"/>in habitibus : operans autem gratia est
<lb ed="#Bc" n="19"/>que facit esse, cooperans autem
princi<lb break="no" ed="#Bc" n="20"/>pium operationum, et non differunt in
<lb ed="#Bc" n="21"/>alio. Ergo sunt una numero: et hoe
<lb ed="#Bc" n="22"/>etiam dicit Magister in Littera.
</p>
<p xml:id="alalal-d82211-d1e220">
<lb ed="#Bc" n="23"/>SoLurio. Dicendum, quod sunt una
<lb ed="#Bc" n="24"/>numero, et propter rationes diversas qu
<lb ed="#Bc" n="25"/>supra habite sunt, accipit diversa
voca<lb break="no" ed="#Bc" n="26"/>bula.
</p>
<p xml:id="alalal-d82211-d1e231">
<lb ed="#Bc" n="27"/>Ap primum autem dicendum, quod non
<lb ed="#Bc" n="28"/>quelibet differentia actuum facit
diffe<lb break="no" ed="#Bc" n="29"/>rentiam habituum et potentiarum, sed
<lb ed="#Bc" n="30"/>actuum illorum tantum qui sunt super
<lb ed="#Bc" n="31"/>objecta diversarum rationum : sed hic
<lb ed="#Bc" n="32"/>non est ita, sed potius illi actus sunt
or<lb break="no" ed="#Bc" n="33"/>dinati, sicut esse quod est prius, et agere
<lb ed="#Bc" n="34"/>quod est posterius.
</p>
<p xml:id="alalal-d82211-d1e252">
<lb ed="#Bc" n="35"/>Ad aliud dicendum, quod gratia quae
<lb ed="#Bc" n="36"/>est perfectio anime, proportionatur ipsi
<lb ed="#Bc" n="37"/>anime. Unde sicut anima essentia est in
<lb ed="#Bc" n="38"/>potentiis, et non extra eas: ita et gratia
<lb ed="#Bc" n="39"/>attingit potentias anime, et cum _ illis
<lb ed="#Bc" n="40"/>operatur: et ideo dicitur cooperans. Et
<lb ed="#Bc" n="41"/>hoc non dividit gratiam quantum ad
sub<lb break="no" ed="#Bc" n="42"/>Stantiam : sicut nec essentia anim@# in
<lb ed="#Bc" n="43"/>seet in potentiis accepta, dividitur, sed
<lb ed="#Bc" n="44"/>una et eadem indivisa manet.
</p>
</div>
</body>
</text>
</TEI>