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cod-al7b27_alalal-d85441.xml
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cod-al7b27_alalal-d85441.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 1</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 1</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
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<sourceDesc>
<listWit>
<witness xml:id="Bc" n="cod-al7b27">Paris 1894, v. 27</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bc" n="491"/>
</div>
</front>
<body>
<div xml:id="alalal-d85441"><!-- l2d29a1 -->
<head xml:id="alalal-d85441-Hd1e99">Articulus 1</head>
<head xml:id="alalal-d85441-Hd1e101" type="question-title">An Adam ante peccatum fuit in gratia
et virtute ?</head>
<p xml:id="alalal-d85441-d1e104">
<lb ed="#Bc" n="10"/>ARTICULUS UNICUS.
<lb ed="#Bc" n="11"/>An Adam ante peccatum fuit in gratia
<lb ed="#Bc" n="12"/>et virtute ?
</p>
<p xml:id="alalal-d85441-d1e113">
<lb ed="#Bc" n="13"/>Circa primum objicitur :
<lb ed="#Bc" n="14"/>Videtur enim, quod Adam non eguerit
<lb ed="#Bc" n="15"/>gratia operante : quia
</p>
<p xml:id="alalal-d85441-d1e122">
<lb ed="#Bc" n="16"/>1. Illa de impio facit pium : ipse autem
<lb ed="#Bc" n="17"/>non fuit impius : ergo illa gratia non
<lb ed="#Bc" n="18"/>indiguit.
</p>
<p xml:id="alalal-d85441-d1e132">
<lb ed="#Bc" n="19"/>2. Item, Omnis motus est inter
con<lb break="no" ed="#Bc" n="20"/>traria, vel privationem et habitum
<lb ed="#Bc" n="21"/>Adam autem si recepit gratiam
operan<lb break="no" ed="#Bc" n="22"/>tem, ipse factus est bonus : ergo ex non
<lb ed="#Bc" n="23"/>bono, vel.ex malo : quorum utrumque
<lb ed="#Bc" n="24"/>falsum est, cum Scriptura sic dicit, Vidit
<lb ed="#Bc" n="25"/>Deus cuncta quae fecerat, et erant valde
<lb ed="#Bc" n="26"/>bona : et specialiter de homine, quod
<lb ed="#Bc" n="27"/>Deus creavit hominem rectum : et alibi,
<lb ed="#Bc" n="28"/>quod vestivit illum virtute.
</p>
<p xml:id="alalal-d85441-d1e156">
<lb ed="#Bc" n="29"/>Eadem est objectio de Angelo.
</p>
<p xml:id="alalal-d85441-d1e161">
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="30"/>Hic etiam quidam reiterant
questio<lb break="no" ed="#Bc" n="31"/>nem, Utrum homo in gratia factus sit
<lb ed="#Bc" n="32"/>vel non? Sed quia per easdem rationes
<lb ed="#Bc" n="33"/>disputatur, sicut superius de statu
Ange<lb break="no" ed="#Bc" n="34"/>li inquisitum est, ideo pertranseo.
</p>
<p xml:id="alalal-d85441-d1e177">
<lb ed="#Bc" n="35"/>Solutio. Dicendum, quod Magister
<lb ed="#Bc" n="36"/>supponit in Liétera, quod Adam
habue<lb break="no" ed="#Bc" n="37"/>rit virtutes et charitatem : et per
conse<lb break="no" ed="#Bc" n="38"/>quens supponit, quod habuerit gratiam :
<lb ed="#Bc" n="39"/>quod quidam negantes dicunt charitatem
<lb ed="#Bc" n="40"/>hic pro dilectione naturali poni, et alias
<lb ed="#Bc" n="41"/>virtutes pro naturalibus inclinationibus
<lb ed="#Bc" n="42"/>ad illarum virtutum actus : sicut Job
<lb ed="#Bc" n="43"/>dicit, Ab infantia mea crevit mecum
mi<lb break="no" ed="#Bc" n="44"/>seratio, etc.2: et sicut mansuetudo
in<lb break="no" ed="#Bc" n="45"/>genita dicitur fuisse Moysi, et
quibus<lb break="no" ed="#Bc" n="46"/>dam aliis aliae virlutes.
</p>
<p xml:id="alalal-d85441-d1e206">
<lb ed="#Bc" n="47"/>Hoc etiam videtur secundum
Magi<lb break="no" ed="#Bc" n="48"/>strum oportere dici : quia supra
conces<lb break="no" ed="#Bc" n="49"/>sit, quod resistendo tentationi non
me<lb break="no" ed="#Bc" n="50"/>ruisset. Sed tamen aliorum opinio est,
<lb ed="#Bc" n="51"/>quod habuit gratiam qua proficere
po<lb break="no" ed="#Bc" n="52"/>tait in merito, sed non ad beatitudinis
<lb ed="#Bc" n="53"/>confirmationem. Hoc totum supra
dispu<lb break="no" ed="#Bc" n="54"/>tatum est, et in alia Summa.
</p>
<p xml:id="alalal-d85441-d1e226">
<lb ed="#Bc" n="55"/>Quop autem primo objicitur,
dicen<lb break="no" ed="#Bc" n="56"/>dum quod gratia delet peccatum, ubi
in<lb break="no" ed="#Bc" n="57"/>venit : sed hoc non est sibi substantiale,
<lb ed="#Bc" n="58"/>sed accidit ex parte subjecti : et ideo
<lb ed="#Bc" n="59"/>ante peccatum homo indiguit gratia
<lb ed="#Bc" n="60"/>operante ad hoc ut formaliter secundum
<lb ed="#Bc" n="61"/>gratiam bonus esset.
</p>
<p xml:id="alalal-d85441-d1e245">
<lb ed="#Bc" n="62"/>Ad aliud dicendum, quod fuit bonus
<lb ed="#Bc" n="63"/>ante privationem illius habitus quem
ac<lb break="no" ed="#Bc" n="64"/>cepit : unde ante hoc non fuit bonus
bo<lb break="no" ed="#Bc" n="65"/>nitate gratuita, licet bonus bonitate
na<lb break="no" ed="#Bc" n="66"/>turali, de qua loquuntur auctoritates
in<lb break="no" ed="#Bc" n="67"/>ductae.
</p>
<p xml:id="alalal-d85441-d1e261">
<lb ed="#Bc" n="68"/>Cetera autem istius distinctionis
pa<lb break="no" ed="#Bc" n="69"/>tent per ea quae dicta sunt supra.
</p>
</div>
</body>
</text>
</TEI>