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cod-al7b27_alalal-d87807.xml
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cod-al7b27_alalal-d87807.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 4</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 4</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<listWit>
<witness xml:id="Bc" n="cod-al7b27">Paris 1894, v. 27</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bc" n="506"/>
</div>
</front>
<body>
<div xml:id="alalal-d87807"><!-- l2d30a4 -->
<head xml:id="alalal-d87807-Hd1e99">Articulus 4</head>
<head xml:id="alalal-d87807-Hd1e101" type="question-title">Penes quid diversificantur nomina, quae
atiribuuntur originali ?</head>
<p xml:id="alalal-d87807-d1e104">
<pb ed="#Bc" n="506"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>ARTICULUS IV.
<lb ed="#Bc" n="2"/>Penes quid diversificantur nomina, quae
<lb ed="#Bc" n="3"/>atiribuuntur originali ?
</p>
<p xml:id="alalal-d87807-d1e117">
<lb ed="#Bc" n="4"/>Deinde quaeritur de hoc quod dicit, ibi,
<lb ed="#Bc" n="5"/>G, circa finem: <quote xml:id="alalal-d87807-Qd1e123"> Quae veniunt ex
lan<lb break="no" ed="#Bc" n="6"/>guore nature, </quote>
</p>
<p xml:id="alalal-d87807-d1e129">
<lb ed="#Bc" n="7"/>Hic ponuntur multa nomina originalis,
<lb ed="#Bc" n="8"/>scilicet originale peccatum, fomes,
concu<lb break="no" ed="#Bc" n="9"/>piscentia, languor nature, lex
membro<lb break="no" ed="#Bc" n="10"/>rum, et tyrannus. Et queritur, Penes
<lb ed="#Bc" n="11"/>quiddiversificentur ?
</p>
<p xml:id="alalal-d87807-d1e143">
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="12"/>AD woc dicendum, quod peccatuin on~
<lb ed="#Bc" n="13"/>ginale nominatur in comparatione ad bo.
<lb ed="#Bc" n="14"/>num quod amittit, et in comparatione ad
<lb ed="#Bc" n="15"/>actum illicitum, et in comparatione ad
<lb ed="#Bc" n="16"/>eum in quo est. Primo modo dicitur pee.
<lb ed="#Bc" n="17"/>caitum originale. Secundo modo dicitur
<lb ed="#Bc" n="18"/>dupliciter, scilicet secundum quod est
<lb ed="#Bc" n="19"/>nutrimentum libidinis peccati, vel secuns
<lb ed="#Bc" n="20"/>dum comparationem ad objectum
dele<lb break="no" ed="#Bc" n="21"/>ctans ut nunc : et primo modo dicitur
fo<lb break="no" ed="#Bc" n="22"/>mes, quia est fomentum libidinis. Secun=
<lb ed="#Bc" n="23"/>do modo concepiscentia. Tertio modo
no<lb break="no" ed="#Bc" n="24"/>minatur dupliciter, scilicet secundum vim
<lb ed="#Bc" n="25"/>quam infert nature integre quae
conde<lb break="no" ed="#Bc" n="26"/>lectatur legi Dei, et sic dicitur tyrannus:
<lb ed="#Bc" n="27"/>et secundum quod ligat et captivat
sen<lb break="no" ed="#Bc" n="28"/>sualitatem ad illicitum, et sic dicitur Jez
<lb ed="#Bc" n="29"/>membrorum.
</p>
<p xml:id="alalal-d87807-d1e187">
<cb ed="#Bc" n="c"/>
<lb ed="#Bc" n="30"/>M. Objectio quorumdam contra id quod supra dictum est, omnes in Adam fuisse
<lb ed="#Bc" n="31"/>homines.
</p>
<p xml:id="alalal-d87807-d1e196">
<lb ed="#Bc" n="32"/>Ad hoc autem quod diximus, in Adam fuisse omnes homines, quidam
<lb ed="#Bc" n="33"/>verborum sectatores sic objiciunt, dicentes : Non omnis caro quae ab Adam
<lb ed="#Bc" n="34"/>traducta est, in eo simul existere potuit : quia multo majoris quantitatis
<lb ed="#Bc" n="35"/>est, quam fuerit corpus Ade. In quo nec tot etiam atomi fuerunt, quot ab
<lb ed="#Bc" n="36"/>eo homines descenderunt. Quocirca verum non esse asserunt, substantiam
<lb ed="#Bc" n="37"/>uniuscujusque. in primo fuisse parente.
</p>
<p xml:id="alalal-d87807-d1e212">
<lb ed="#Bc" n="38"/>N. Responsio, ubi aperitur qualiter fuerunt in. Adam securidum rationem
semina<lb break="no" ed="#Bc" n="39"/>lem, et quomodo ex eo descenderunt, scilicet lege pr opagationis.
</p>
<p xml:id="alalal-d87807-d1e219">
<lb ed="#Bc" n="40"/>Quibus responderi potest, quod materialiter atque causaliter, non: for:
<lb ed="#Bc" n="41"/>maliter, dicitur fuisse in primo homine omne quod in humanis corporibus
<pb ed="#Bc" n="507"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>naturaliter est, descenditque a primo parente lege propagationis, et in se
<lb ed="#Bc" n="2"/>auctum et multiplicatum est, nulla exteriori substantia in id transeunte,
<lb ed="#Bc" n="3"/>et ipsum in futuro resurget. Fomentum quidem whabet a cibis:.sed non
<lb ed="#Bc" n="4"/>convertuntur cibiin humanam substantiam, quae scilicet per
propagatio<lb break="no" ed="#Bc" n="5"/>nem descendit ab Adam. Transmisitenim Adam. modicum quid de
substan<lb break="no" ed="#Bc" n="6"/>tia sua in corpora filiorum, quando eos procreavit, id est, aliquid modicum
<lb ed="#Bc" n="7"/>de massa substantiae ejus divisum est, et inde formatam corpus. filii,
sui<lb break="no" ed="#Bc" n="8"/>que multiplicatione sine rei extrinseces adjectione auctum est: et de illo
<lb ed="#Bc" n="9"/>ita augmentato aliquid inde separatur, unde formantur posterorum
corpo<lb break="no" ed="#Bc" n="10"/>ra: et ita progreditur procreationis ordo lege propagationis, usque ad
<lb ed="#Bc" n="11"/>finem humani generis. Itaque diligenter ac perspicue intelligentibus patet,
<lb ed="#Bc" n="12"/>omnes secundum corpora in Adam fuisse per seminalem rationem, et ex
<lb ed="#Bc" n="13"/>eo descendisse propagationis lege.
</p>
<p xml:id="alalal-d87807-d1e258">
<lb ed="#Bc" n="14"/>O. Auctoritate et ratione probatur, nihil extrinsecum converti inhumanam
<lb ed="#Bc" n="15"/>substantiam quae ab Adam est.
</p>
<p xml:id="alalal-d87807-d1e266">
<lb ed="#Bc" n="16"/>Quod vero nihil extrinsecum in humani corporis naturam transeat ,
<lb ed="#Bc" n="17"/>veritas in Evangelio significat dicens : Omne quod in os intrat, in ventrem
<lb ed="#Bc" n="18"/>vadit, et in secessum emittitur ?. Quod etiam ratione ostendi potest hoc
mo<lb break="no" ed="#Bc" n="19"/>do : Puer qui statim post ortum moritur, in illa statura resurget quam
ha<lb break="no" ed="#Bc" n="20"/>biturus erat, si viveret usque ad etatem triginta annorum, nullo vitio
cor<lb break="no" ed="#Bc" n="21"/>poris impeditus. Unde ergo illasubstantia quae adeo parva fuit mortua, in
<lb ed="#Bc" n="22"/>resurrectione tam magna erit, nisi sulin se multiplicatione ? Unde
appa<lb break="no" ed="#Bc" n="23"/>ret, quod etiamsi viveret, non aliunde, sed in se augmentaretur illa
sub<lb break="no" ed="#Bc" n="24"/>stantia : sicut costa de qua facta est mulier, et sicut panes Evangelici. Non
<lb ed="#Bc" n="25"/>inficiamur tamen quin cibi et humores in carnem et sanguinem transeant :
<lb ed="#Bc" n="26"/>sed non in veritatem humane nature quee a primis descendit
parenti<lb break="no" ed="#Bc" n="27"/>bus, quae sola in resurrectione erit : reliqua vero caro in quam cibi
trans<lb break="no" ed="#Bc" n="28"/>eunt, tamquam superflua in resurrectione deponetur : quee tamen
cibo<lb break="no" ed="#Bc" n="29"/>rum aliarumque rerum fomentis coalescit.
</p>
</div>
</body>
</text>
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