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cod-al7b27_alalal-d90368.xml
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cod-al7b27_alalal-d90368.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 3</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 3</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
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<sourceDesc>
<listWit>
<witness xml:id="Bc" n="cod-al7b27">Paris 1894, v. 27</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bc" n="524"/>
</div>
</front>
<body>
<div xml:id="alalal-d90368"><!-- l2d32a3 -->
<head xml:id="alalal-d90368-Hd1e99">Articulus 3</head>
<head xml:id="alalal-d90368-Hd1e101" type="question-title">Qualiter pena remanens dicatur
promovens ?</head>
<p xml:id="alalal-d90368-d1e104">
<lb ed="#Bc" n="31"/>ARTICULUS III.
<lb ed="#Bc" n="32"/>Qualiter pena remanens dicatur
<lb ed="#Bc" n="33"/>promovens ?
</p>
<p xml:id="alalal-d90368-d1e113">
<lb ed="#Bc" n="34"/>Tertio queritur, Qualiter pena
rema<lb break="no" ed="#Bc" n="35"/>nens dicatur promovens, cum potius
suf<lb break="no" ed="#Bc" n="36"/>focans esse videatur ?
</p>
<p xml:id="alalal-d90368-d1e122">
<lb ed="#Bc" n="37"/>OsicituR enim sic :
<lb ed="#Bc" n="38"/>1. Quecumque poena per se ordinatur
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="39"/>ad illicitum, magis est causa mali qua
<lb ed="#Bc" n="40"/>boni: concupiscentia autem per se ing
<lb ed="#Bc" n="41"/>nat ad illicitum: ergo magis est causa.
<lb ed="#Bc" n="42"/>mali quam boni. Prima patet per se. Sp.
<lb ed="#Bc" n="43"/>cunDA autem probatur per hoc quod sige
<lb ed="#Bc" n="44"/>natur per Gentes quas non delevit Dom}
<lb ed="#Bc" n="45"/>nus a facie filiorum Israel, quae sine dy:
<lb ed="#Bc" n="46"/>bio adorabant diabolum .
</p>
<p xml:id="alalal-d90368-d1e149">
<lb ed="#Bc" n="47"/>2. Item, Quicumque motus prohibety
<lb ed="#Bc" n="48"/>a Domino, pena est magis suffocan,
<lb ed="#Bc" n="49"/>quam promovens : sed motus concupi-:
<lb ed="#Bc" n="50"/>scentiz# prohibetur a Domino, cum dici-
<lb ed="#Bc" n="51"/>tur, Non concupisces : ergo
concupiscen<lb break="no" ed="#Bc" n="52"/>tia est poena suffocans rationem : hoc au-
<lb ed="#Bc" n="53"/>tem facit actus concupiscentiae, praecipue:
<lb ed="#Bc" n="54"/>in concubitu: ergo est poena suffocans:
<lb ed="#Bc" n="55"/>ergo videtur, quod tolli debuit in toto in,
<lb ed="#Bc" n="56"/>baptismo, et non dimitti in parte.
</p>
<p xml:id="alalal-d90368-d1e173">
<lb ed="#Bc" n="57"/>Sep contra hoc est, quod licet Gentes.
<lb ed="#Bc" n="58"/>ille quas exterminari noluit Dominus;
<lb ed="#Bc" n="59"/>male essent, tamen voluit eas manere,
<lb ed="#Bc" n="60"/>ut in ipsis erudiret filios Israél : ergo nec
<lb ed="#Bc" n="61"/>concupiscentia debet in toto exterminari, ie
<lb ed="#Bc" n="62"/>sed in parte, ut in pugna contra eam in- =
<lb ed="#Bc" n="63"/>struatur spiritus.
</p>
<p xml:id="alalal-d90368-d1e191">
<lb ed="#Bc" n="64"/>Solutio. Dicendum, quod non erat
<lb ed="#Bc" n="65"/>utile bonum manenti in statu istius vite”
<lb ed="#Bc" n="66"/>et mortalitatis, non habere
concupiscen<lb break="no" ed="#Bc" n="67"/>tiam, cum qua pugnet : et hujus quidem
<lb ed="#Bc" n="68"/>cause multe sunt, sed tres ad presens:
<lb ed="#Bc" n="69"/>sufficiant : scilicet memoria transgressio-.
<lb ed="#Bc" n="70"/>nis antique quae facit ad fidem et cogni-:
<lb ed="#Bc" n="71"/>tionem peccati. Secunda, exercitium
pug<lb break="no" ed="#Bc" n="72"/>ne, quae facit ad augmentum meriti.
Ter<lb break="no" ed="#Bc" n="73"/>tia, recognitio fragilitatis et humilitatis
<lb ed="#Bc" n="74"/>propriz, quae facit desiderare vitam aeter=
<lb ed="#Bc" n="75"/>nam et gratiam liberantem.
</p>
<p xml:id="alalal-d90368-d1e220">
<lb ed="#Bc" n="76"/>Ad id ergo quod primo objicitur,
dicen<lb break="no" ed="#Bc" n="77"/>dum quod non est suffocans quae manet
<lb ed="#Bc" n="78"/>post baptismum, quia non preefocat
habi<lb break="no" ed="#Bc" n="79"/>tum vite spiritus, et eo quod licet ordix,
<lb ed="#Bc" n="80"/>netur ad illicitum, tamen subter nos est.
<lb ed="#Bc" n="81"/>appetitus ejus, et nos possumus ei domi-'
<lb ed="#Bc" n="82"/>nari.
</p>
<p xml:id="alalal-d90368-d1e238">
<lb ed="#Bc" n="83"/>Ad aliud dicendum, quod motus con-
<pb ed="#Bc" n="525"/>
<cb ed="#Bc" n="a"/>
<lb break="no" ed="#Bc" n="1"/>cupiscentie mortalis directe prohibetur a
<lb ed="#Bc" n="2"/>Domino: venialis autem indirecte cadit
<lb ed="#Bc" n="3"/>sub peccato prohibitionis, et ille facit ad
<lb ed="#Bc" n="4"/>exercitium pugne,
</p>
<p xml:id="alalal-d90368-d1e256">
<lb ed="#Bc" n="5"/>Ad aliud dicendum, quod dupliciter
<lb ed="#Bc" n="6"/>ligatur ratio, scilicet ita quod abstrahitur
<lb ed="#Bc" n="7"/>ab actu contemplationis : et haec ligatio
<lb ed="#Bc" n="8"/>non suffocat, quia hoc facit delectatio
<lb ed="#Bc" n="9"/>etiam in matrimonio Sanctorum: et
ite<lb break="no" ed="#Bc" n="10"/>rum ligatur quod abstrahitur ab habitu,
<lb ed="#Bc" n="11"/>et illa est suffocans et mortalis, et in tali
<lb ed="#Bc" n="12"/>potestate concupiscentia non manet post
<lb ed="#Bc" n="13"/>baptismum.
</p>
</div>
</body>
</text>
</TEI>