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cod-al7b27_alalal-d91997.xml
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cod-al7b27_alalal-d91997.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 2</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 2</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<witness xml:id="Bc" n="cod-al7b27">Paris 1894, v. 27</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bc" n="537"/>
</div>
</front>
<body>
<div xml:id="alalal-d91997"><!-- l2d33a2 -->
<head xml:id="alalal-d91997-Hd1e99">Articulus 2</head>
<head xml:id="alalal-d91997-Hd1e101" type="question-title">Utrum in actuali peccato Adae valeant
notari plura peccata ? et, Gratia
cujus originale est transfusum? et,
Utrum si consensu. tantum peccasset,
vitiatum esset corpus ejus ?</head>
<p xml:id="alalal-d91997-d1e104">
<pb ed="#Bc" n="537"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>ARTICULUS II.
<lb ed="#Bc" n="2"/>Utrum in actuali peccato Adae valeant
<lb ed="#Bc" n="3"/>notari plura peccata ? et, Gratia
cu<lb break="no" ed="#Bc" n="4"/>jus originale est transfusum? et,
<lb ed="#Bc" n="5"/>Utrum si consensu. tantum peccasset,
<lb ed="#Bc" n="6"/>vitiatum esset corpus ejus ?
</p>
<p xml:id="alalal-d91997-d1e124">
<lb ed="#Bc" n="7"/>Deinde objicitur de hoc quod dicit,
<lb ed="#Bc" n="8"/>ibi, D, <quote xml:id="alalal-d91997-Qd1e130"> Quod vero in actuali peccato
<lb ed="#Bc" n="9"/>Adae, etc. </quote>
</p>
<p xml:id="alalal-d91997-d1e136">
<lb ed="#Bc" n="10"/>Videtur enim hoc esse falsum: quia
<lb ed="#Bc" n="11"/>4. Adam non peccavit nisi peccato
<lb ed="#Bc" n="12"/>uno: ergo in peccato suo non notantur
<lb ed="#Bc" n="13"/>plura peccata.
</p>
<p xml:id="alalal-d91997-d1e148">
<lb ed="#Bc" n="14"/>2. Praeterea, Secundum hoc quod hic
<lb ed="#Bc" n="15"/>dicit Augustinus, quilibet qui peccat uno
<lb ed="#Bc" n="16"/>modo, peccat multis: quia peccatum est
<lb ed="#Bc" n="17"/>mors anime, et interficit se.
</p>
<p xml:id="alalal-d91997-d1e159">
<lb ed="#Bc" n="18"/>3. Preterea, Peccatum est
prevarica<lb break="no" ed="#Bc" n="19"/>tio legis divine et ccelestium
inobedien<lb break="no" ed="#Bc" n="20"/>tia mandatorum: ergo est inobediens:
<lb ed="#Bc" n="21"/>et sic de aliis multis quae ex simili
ha<lb break="no" ed="#Bc" n="22"/>beri possunt.
</p>
<p xml:id="alalal-d91997-d1e172">
<lb ed="#Bc" n="23"/>Prarerea, Cum hic multa
enumeren<lb break="no" ed="#Bc" n="24"/>tur, queritur, Gratia cujus transfusum
<lb ed="#Bc" n="25"/>sit originale ?
</p>
<p xml:id="alalal-d91997-d1e181">
<lb ed="#Bc" n="26"/>Videtur enim, quod gratia gule: quia
<lb ed="#Bc" n="27"/>inficit corpus: et in peccato Ade non
<lb ed="#Bc" n="28"/>fuit corporalis actus nisi gule tantum.
</p>
<p xml:id="alalal-d91997-d1e190">
<lb ed="#Bc" n="29"/>Sup contra hoc est quod Apostolus ad
<lb ed="#Bc" n="30"/>Roman. v, 12, dicit, per inobedientiam
<lb ed="#Bc" n="31"/>peccatum intrasse in mundum, et per
<lb ed="#Bc" n="32"/>peccatum mortem '.
</p>
<p xml:id="alalal-d91997-d1e201">
<lb ed="#Bc" n="33"/>Preterea, In hoc mandato videtur
<lb ed="#Bc" n="34"/>speciale peccatum esse inobedientia :
<lb ed="#Bc" n="35"/>quia quod prohibebatur, non fuit nisi
<lb ed="#Bc" n="36"/>malum inobedientiae : ergo speciale
pec<lb break="no" ed="#Bc" n="37"/>catum Adae fuit inobedientia, ut videtur.
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="38"/>Si autem hoc concedatur, est contra
<lb ed="#Bc" n="39"/>supra determinata, in quibus probatum
<lb ed="#Bc" n="40"/>est superbiam fuisse primum hominis
<lb ed="#Bc" n="41"/>peccatum, ex quo omnia mala hominis
<lb ed="#Bc" n="42"/>orta sunt.
</p>
<p xml:id="alalal-d91997-d1e228">
<lb ed="#Bc" n="43"/>Prererra queritur, Si Adam solo
<lb ed="#Bc" n="44"/>consensu peccasset, utrum corruptum
<lb ed="#Bc" n="45"/>fuisset corpus ejus, et in nos transfudis—
<lb ed="#Bc" n="46"/>set originale ?
</p>
<p xml:id="alalal-d91997-d1e239">
<lb ed="#Bc" n="47"/>Videtur autem, quod non: quia
<lb ed="#Bc" n="48"/>1. In actu peccati corpus anime non
<lb ed="#Bc" n="49"/>communicasset : ergo injuste actum
fuis<lb break="no" ed="#Bc" n="50"/>set cum corpore, si punitum fuisset.
cor<lb break="no" ed="#Bc" n="51"/>pus.
</p>
<p xml:id="alalal-d91997-d1e252">
<lb ed="#Bc" n="52"/>2. Preterea, Poenitentia in integrum
<lb ed="#Bc" n="53"/>restifuit ablata mentis, sed non corporis:
<lb ed="#Bc" n="54"/>ergo videtur, quod si mentaliter in
con<lb break="no" ed="#Bc" n="55"/>sensu peccasset, quod per poenitentiam
<lb ed="#Bc" n="56"/>resurrexisset in toto: hoc autem non
<lb ed="#Bc" n="57"/>potest esse nisi corpus maneat non
cor<lb break="no" ed="#Bc" n="58"/>ruptum : ergo per consensum mentalem
<lb ed="#Bc" n="59"/>corpus non fuisset corruptum,
</p>
<p xml:id="alalal-d91997-d1e272">
<lb ed="#Bc" n="60"/>SED conTRA:
<lb ed="#Bc" n="61"/>Omne peccatum est spreto
incommu<lb break="no" ed="#Bc" n="62"/>tabili bono (ut dicit Augustinus) rebus
<lb ed="#Bc" n="63"/>mutabilibus adherere : ergo est
perver<lb break="no" ed="#Bc" n="64"/>sio de summo faciens imum, et de via
<lb ed="#Bc" n="65"/>finem:ergo pro pcoena respondebit ei
<lb ed="#Bc" n="66"/>perversio : hoc est autem, quod non
<lb ed="#Bc" n="67"/>subdatur anime quod subditum ei erat,
<lb ed="#Bc" n="68"/>sicut ipsa ratio non subditur Deo. Cum
<lb ed="#Bc" n="69"/>igitur corpus subdi debeat anime,
cor<lb break="no" ed="#Bc" n="70"/>pus non erit subditum : haec autem
ino<lb break="no" ed="#Bc" n="71"/>bedientia non causatur nisi a corruptione
<lb ed="#Bc" n="72"/>fomitis: ergo corpus corruptum fuisset
<lb ed="#Bc" n="73"/>per omne peccatum sive spirituale, sive
<lb ed="#Bc" n="74"/>corporale.
</p>
<p xml:id="alalal-d91997-d1e307">
<lb ed="#Bc" n="75"/>Solutio. Dicendum videtur, ut supra,
<lb ed="#Bc" n="76"/>quod in peccato Adae non sunt plura
<lb ed="#Bc" n="77"/>peccata nisi materialiter loquendo et per
<lb ed="#Bc" n="78"/>adaptationem metaphoricam et hoc
<lb ed="#Bc" n="79"/>qualiter sit, supra est. expeditum.
Sim<lb break="no" ed="#Bc" n="80"/>pliciter autem fuit appetitus excellentie
<pb ed="#Bc" n="538"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>in perfectione scientia boni et mali: et
<lb ed="#Bc" n="2"/>omnia alia facta sunt ad illud
conse<lb break="no" ed="#Bc" n="3"/>quendum: et ideo illud erat finis
appe<lb break="no" ed="#Bc" n="4"/>titus et substantia: peccata autem alia
<lb ed="#Bc" n="5"/>propter illud facta et intenta et
conjun<lb break="no" ed="#Bc" n="6"/>cta ei in perfectione peccati, et ideo
ma<lb break="no" ed="#Bc" n="7"/>terialiter sunt.
</p>
<p xml:id="alalal-d91997-d1e342">
<lb ed="#Bc" n="8"/>Et per hoc patet solutio ad tria prima.
</p>
<p xml:id="alalal-d91997-d1e348">
<lb ed="#Bc" n="9"/>AD ALiup quod queritur, Gratia cujus
<lb ed="#Bc" n="10"/>fit transfusio originalis ?
</p>
<p xml:id="alalal-d91997-d1e355">
<lb ed="#Bc" n="11"/>Dicendum, quod formaliter propter
su<lb break="no" ed="#Bc" n="12"/>perbiam transfunditur, sed materialiter
<lb ed="#Bc" n="13"/>propter gulam : secundum quosdam vero
<lb ed="#Bc" n="14"/>formaliter propter inobedientiam, licet
<lb ed="#Bc" n="15"/>inobedientia non esset intenta in
pecca<lb break="no" ed="#Bc" n="16"/>to: quia inobedientia formam peccati
de<lb break="no" ed="#Bc" n="17"/>dit comestioni, quae alias peccatum non
<lb ed="#Bc" n="18"/>fuisset, licet non dederit formam
super<lb break="no" ed="#Bc" n="19"/>biae, quae sola ibi impleta ratio peccati
<lb ed="#Bc" n="20"/>fuit et causa omnium aliorum.
</p>
<p xml:id="alalal-d91997-d1e379">
<lb ed="#Bc" n="21"/>Et per hoc iterum patet solutio ad
<lb ed="#Bc" n="22"/>tria sequentia, quae procedunt supra
<lb ed="#Bc" n="23"/>membra istius distinctionis.
</p>
<p xml:id="alalal-d91997-d1e388">
<lb ed="#Bc" n="24"/>AD-1p. quod ulterius queritur, Utrum
<lb ed="#Bc" n="25"/>transfudisset originale si solo consensu
<lb ed="#Bc" n="26"/>mortaliter peccasset ? puto quod sic,
<lb ed="#Bc" n="27"/>sicut probat ultima objectio.
</p>
<p xml:id="alalal-d91997-d1e399">
<lb ed="#Bc" n="28"/>Av id autem quod objicitur,
dicen<lb break="no" ed="#Bc" n="29"/>dum quod immortalitas et incorruptio
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="30"/>corporis sive corruptione passibilitatig
<lb ed="#Bc" n="31"/>sive corruptione vitii contrahatur, a gra.
<lb ed="#Bc" n="32"/>tia innocentie cadit, ut supra diximus,
<lb ed="#Bc" n="33"/>cum de mortalitate Ade disputaretur ;
<lb ed="#Bc" n="34"/>huic autem gratie in quantum erat in=
<lb ed="#Bc" n="35"/>nocentia originalis, contrariebatur
pec<lb break="no" ed="#Bc" n="36"/>catum primum quodcumque mortalé
<lb ed="#Bc" n="37"/>fuisset, per hoc quod. interrumpit adhe.
<lb ed="#Bc" n="38"/>sionem anime cum fonte perpetua j
in<lb break="no" ed="#Bc" n="39"/>corruptionis, et per consequens causatur
<lb ed="#Bc" n="40"/>corruptio in corpore. Sed objectio
pro<lb break="no" ed="#Bc" n="41"/>cederet, si causa incorruptionis corporis
<lb ed="#Bc" n="42"/>fuisset in corpore tantum, vel in corpore
<lb ed="#Bc" n="43"/>et in anima divisim: nunc autem fuit
in<lb break="no" ed="#Bc" n="44"/>anima, et ipsa anima potuit corpus
con<lb break="no" ed="#Bc" n="45"/>tinere, et amissa ipsa non potuit hoe:
<lb ed="#Bc" n="46"/>et ideo quodlibet peccatum potuit cor-.
<lb ed="#Bc" n="47"/>rumpere statum primum.
</p>
<p xml:id="alalal-d91997-d1e447">
<lb ed="#Bc" n="48"/>Ad aliud dicendum, quod poenitentia
<lb ed="#Bc" n="49"/>restituit damna mentis quae tantum sunt
<lb ed="#Bc" n="50"/>mentis : sed gratia innocentiae licet esset.
<lb ed="#Bc" n="51"/>in mente, tamen fuit in ea ut ratio re:
<lb ed="#Bc" n="52"/>gens, et comparabatur ad corpus : et.
<lb ed="#Bc" n="53"/>ideo damnum ex ejus amissione incurrit.
<lb ed="#Bc" n="54"/>corpus, quod non erat reparabile per
<lb ed="#Bc" n="55"/>penitentiam. Sunt tamen qui concedunt, -
<lb ed="#Bc" n="56"/>ut probant objectiones, ut dicant, quod.
<lb ed="#Bc" n="57"/>per poenitentiam fuisset deletum, vel
<lb ed="#Bc" n="58"/>quod non nisi corruptionem passibilitatis
<lb ed="#Bc" n="59"/>et non vitii in nos transmitteret : licet.
<lb ed="#Bc" n="60"/>dictum eorum improbabile sit valde.
</p>
</div>
</body>
</text>
</TEI>