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cod-al7b27_alalal-d92462.xml
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cod-al7b27_alalal-d92462.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 3</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 3</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bc" n="cod-al7b27">Paris 1894, v. 27</witness>
</listWit>
</sourceDesc>
</fileDesc>
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<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bc" n="539"/>
</div>
</front>
<body>
<div xml:id="alalal-d92462"><!-- l2d33a3 -->
<head xml:id="alalal-d92462-Hd1e99">Articulus 3</head>
<head xml:id="alalal-d92462-Hd1e101" type="question-title">Utrum peccatum Adae sit maximum,
et maxime punitum ? </head>
<p xml:id="alalal-d92462-d1e104">
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="22"/>ARTICULUS III.
<lb ed="#Bc" n="23"/>Utrum peccatum Adae sit maximum,
<lb ed="#Bc" n="24"/>et maxime punitum ?
</p>
<p xml:id="alalal-d92462-d1e115">
<lb ed="#Bc" n="25"/>Deinde quaeritur de hoc quod dicit,
<lb ed="#Bc" n="26"/>ibi, F, <quote xml:id="alalal-d92462-Qd1e121"> Hic quaeri solet, Utrum
pecca<lb break="no" ed="#Bc" n="27"/>tum Ade, etc. </quote>
</p>
<p xml:id="alalal-d92462-d1e127">
<cb ed="#Bc" n="c"/>
<lb ed="#Bc" n="28"/>Videtur enim peccatum maximum
<lb ed="#Bc" n="29"/>fuisse : quia maxime est punitum.
</p>
<p xml:id="alalal-d92462-d1e137">
<lb ed="#Bc" n="30"/>Item, Quia sine tentatione
commis<lb break="no" ed="#Bc" n="31"/>sum.
</p>
<p xml:id="alalal-d92462-d1e144">
<lb ed="#Bc" n="32"/>Sed si concedatur, in contrarium.
ob<lb break="no" ed="#Bc" n="33"/>jicitur per hoc quod dicitur in Littera,
<lb ed="#Bc" n="34"/>quia magnitudo peccati praecipue
con<lb break="no" ed="#Bc" n="35"/>sideratur in deformitate actus : multi
<lb ed="#Bc" n="36"/>autem actus deformiores fuerunt quam
<lb ed="#Bc" n="37"/>peccatum actuale Adae.
</p>
<p xml:id="alalal-d92462-d1e160">
<pb ed="#Bc" n="540"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>Sorutio, Multiplex est comparatio
<lb ed="#Bc" n="2"/>peccati, scilicet in substantia peccati,
<lb ed="#Bc" n="3"/>vel circumstantiis. Sed penes
substan<lb break="no" ed="#Bc" n="4"/>tiam est comparatio simpliciter, ut
dici<lb break="no" ed="#Bc" n="5"/>mus peccatum majus esse homicidium,
<lb ed="#Bc" n="6"/>quam furtum, et hujusmodi.
Compara<lb break="no" ed="#Bc" n="7"/>tio autem in circumstantiis, est
compa<lb break="no" ed="#Bc" n="8"/>ratio secundum quid.
</p>
<p xml:id="alalal-d92462-d1e184">
<lb ed="#Bc" n="9"/>Unde Doctorés notaverunt hic
unde<lb break="no" ed="#Bc" n="10"/>cim modos, quibus unum peccatum
se<lb break="no" ed="#Bc" n="11"/>cundum quid levius et gravius potest esse
<lb ed="#Bc" n="12"/>alio: quorum primus: est causalitate :
<lb ed="#Bc" n="13"/>quia est causa multorum vel omnium
<lb ed="#Bc" n="14"/>peccatorum: et sic Angeli et primi
ho<lb break="no" ed="#Bc" n="15"/>minis peccata vincunt alia.
</p>
<p xml:id="alalal-d92462-d1e202">
<lb ed="#Bc" n="16"/>Secundus generalitate : quia in se
<lb ed="#Bc" n="17"/>habet plura per adaptationem
materia<lb break="no" ed="#Bc" n="18"/>lem: et sic iteram peccatum Ade
vin<lb break="no" ed="#Bc" n="19"/>cit, quia Augustinus in illo plura
nota<lb break="no" ed="#Bc" n="20"/>vit.
</p>
<p xml:id="alalal-d92462-d1e215">
<lb ed="#Bc" n="21"/>Tertius est poenarum multitudine: ét
<lb ed="#Bc" n="22"/>sic mulieris peccatum vincit super
pec<lb break="no" ed="#Bc" n="23"/>catum viri.
</p>
<p xml:id="alalal-d92462-d1e225">
<lb ed="#Bc" n="24"/>Quartus est major ingratitudo : et sic
<lb ed="#Bc" n="25"/>sanctus cadens in eodem genere peccati
<lb ed="#Bc" n="26"/>plus peccat quam alius.
</p>
<p xml:id="alalal-d92462-d1e234">
<lb ed="#Bc" n="27"/>Quintus est periculum: et sic igno-
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="28"/>rantiaae peccatum gravius est ceteris, ut
<lb ed="#Bc" n="29"/>supra habitum est. _
</p>
<p xml:id="alalal-d92462-d1e245">
<lb ed="#Bc" n="30"/>Sextus est inseparabilitas : et tune aya.
<lb ed="#Bc" n="31"/>ritie peccatum dicitur gravius : quia
<lb ed="#Bc" n="32"/>crescentibus rebus et atate crescit, et
in<lb break="no" ed="#Bc" n="33"/>separabilis fit cupiditas.
</p>
<p xml:id="alalal-d92462-d1e256">
<lb ed="#Bc" n="34"/>Septimus est pronitas : et sic inconti_
<lb ed="#Bc" n="35"/>nentiae peccatum est gravius, quia est in
<lb ed="#Bc" n="36"/>delectatione contemperanea vite.
</p>
<p xml:id="alalal-d92462-d1e265">
<lb ed="#Bc" n="37"/>Octavus est persecutio vel tyrannis viz
<lb ed="#Bc" n="38"/>til : et sic superbia dicitur gravior : quia
<lb ed="#Bc" n="39"/>de opposito suo resurgit, et post omnes
<lb ed="#Bc" n="40"/>virtutes seevit : sicut dicit Augustinus,
<lb ed="#Bc" n="41"/>quod superbia etiam bonis operibus
insi<lb break="no" ed="#Bc" n="42"/>diatur, ut pereant.
</p>
<p xml:id="alalal-d92462-d1e281">
<lb ed="#Bc" n="43"/>Nonus est majoris gratie impugnatio :
<lb ed="#Bc" n="44"/>sicut peccatum in Spiritum sanctum
di<lb break="no" ed="#Bc" n="45"/>citur magnum.
</p>
<p xml:id="alalal-d92462-d1e291">
<lb ed="#Bc" n="46"/>Decimus dicitur ratione offense : et sic
<lb ed="#Bc" n="47"/>peccatum idololatrie est maximum.
</p>
<p xml:id="alalal-d92462-d1e298">
<lb ed="#Bc" n="48"/>Undecimus trahitur de Litera, et est
<lb ed="#Bc" n="49"/>facultas resistendi : et sic minus
impu<lb break="no" ed="#Bc" n="50"/>gnatus in eodem genere peccati, magis
<lb ed="#Bc" n="51"/>dicitur peccasse, quam magis
impugna<lb break="no" ed="#Bc" n="52"/>tus.
</p>
<p xml:id="alalal-d92462-d1e311">
<lb ed="#Bc" n="53"/>Et sic per hoc patet solutio ad totum:
</p>
</div>
</body>
</text>
</TEI>