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cod-al7b27_alalal-d97059.xml
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cod-al7b27_alalal-d97059.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 4</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 4</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bc" n="cod-al7b27">Paris 1894, v. 27</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bc" n="567"/>
</div>
</front>
<body>
<div xml:id="alalal-d97059"><!-- l2d35a4 -->
<head xml:id="alalal-d97059-Hd1e99">Articulus 4</head>
<head xml:id="alalal-d97059-Hd1e101" type="question-title">Utrum mala voluntas tantum sit
peccatum et non exteriores actus, aut
volunias et exteriores actus simul? et,
An sit dicendum, quod omnes actus
sunt boni et a Deo auctore ?</head>
<p xml:id="alalal-d97059-d1e104">
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="17"/>ARTICULUS IV.
<lb ed="#Bc" n="18"/>Utrum mala voluntas tantum sit
pec<lb break="no" ed="#Bc" n="19"/>catum et non exteriores actus, aut
vo<lb break="no" ed="#Bc" n="20"/>lunias et exteriores actus simul? et,
<lb ed="#Bc" n="21"/>An sit dicendum, quod omnes actus
<lb ed="#Bc" n="22"/>sunt boni et a Deo auctore ?
</p>
<p xml:id="alalal-d97059-d1e122">
<lb ed="#Bc" n="23"/>Deinde quaeritur de hoc quod dicit,
<lb ed="#Bc" n="24"/>ibi, B,<quote xml:id="alalal-d97059-Qd1e128"> Quocirca diversitatis hujus,
<lb ed="#Bc" n="25"/>etc. </quote>
</p>
<p xml:id="alalal-d97059-d1e134">
<cb ed="#Bc" n="c"/>
<lb ed="#Bc" n="26"/>Queritur enim, Quae sit ratio
diversi<lb break="no" ed="#Bc" n="27"/>tatis harum opinionum ?
</p>
<p xml:id="alalal-d97059-d1e144">
<lb ed="#Bc" n="28"/>Et ad hoc dicendum, quod prima
opi<lb break="no" ed="#Bc" n="29"/>nio detérminat de peccato secundum
<lb ed="#Bc" n="30"/>causam peccati: et quia haec est prima
<lb ed="#Bc" n="31"/>voluntas actualis interior, ideo dicebat
<lb ed="#Bc" n="32"/>voluntatem tantum esse peccatum.
</p>
<p xml:id="alalal-d97059-d1e157">
<lb ed="#Bc" n="33"/>Secunda autem consideravit peccatum
<lb ed="#Bc" n="34"/>vel malum secundum rationem subjecti,
<lb ed="#Bc" n="35"/>et ex parte actus: et quia malitia
funda<lb break="no" ed="#Bc" n="36"/>tur tam in actu interiori quam exteriori,
<lb ed="#Bc" n="37"/>ideo dixerunt tam interiores actus quam
<lb ed="#Bc" n="38"/>exteriores peccatum esse.
</p>
<p xml:id="alalal-d97059-d1e173">
<lb ed="#Bc" n="39"/>Tertia autem opinio consideravit. ma-
<pb ed="#Bc" n="568"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>lum secundum rationem mali vel
pec<lb break="no" ed="#Bc" n="2"/>cati: et quia illa tota consistit in -
priva<lb break="no" ed="#Bc" n="3"/>tione, ideo dicunt peccatum omnino
<lb ed="#Bc" n="4"/>nihil esse.
</p>
</div>
</body>
</text>
</TEI>