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cod-al7b27_alalal-d99431.xml
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cod-al7b27_alalal-d99431.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 1</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 1</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bc" n="cod-al7b27">Paris 1894, v. 27</witness>
</listWit>
</sourceDesc>
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<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bc" n="584"/>
</div>
</front>
<body>
<div xml:id="alalal-d99431"><!-- l2d36a1 -->
<head xml:id="alalal-d99431-Hd1e99">Articulus 1</head>
<head xml:id="alalal-d99431-Hd1e101" type="question-title">An peccatum sit essentialiter pana ?</head>
<p xml:id="alalal-d99431-d1e104">
<pb ed="#Bc" n="584"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>ARTICULUS I.
<lb ed="#Bc" n="2"/>An peccatum sit essentialiter pana ?
</p>
<p xml:id="alalal-d99431-d1e115">
<lb ed="#Bc" n="3"/>Secundum ordinem autem. horum nos
<lb ed="#Bc" n="4"/>etiam quaeremus quinque. Primo, super
<lb ed="#Bc" n="5"/>primum capitulum, Utrum peccatum
es<lb break="no" ed="#Bc" n="6"/>sentialiter poena sit?
</p>
<p xml:id="alalal-d99431-d1e126">
<lb ed="#Bc" n="7"/>Secundo, propter secundum, Utrum
<lb ed="#Bc" n="8"/>omni peccato poena essentialiter
conjun<lb break="no" ed="#Bc" n="9"/>cta sit, et quot modis ?
</p>
<p xml:id="alalal-d99431-d1e136">
<lb ed="#Bc" n="10"/>Tertio, propter tertium, Utrum unum
<lb ed="#Bc" n="11"/>peccatum alterius poena sit, et quot
mo<lb break="no" ed="#Bc" n="12"/>dis ?
</p>
<p xml:id="alalal-d99431-d1e145">
<lb ed="#Bc" n="13"/>Quarto queremus, Utrum primi
mo<lb break="no" ed="#Bc" n="14"/>tus poena sint? Et videtur dicere
Augu<lb break="no" ed="#Bc" n="15"/>stinus, quod sunt poena originalis. |
</p>
<p xml:id="alalal-d99431-d1e154">
<lb ed="#Bc" n="16"/>Quinto, propter quintum queremus, .
</p>
<p xml:id="alalal-d99431-d1e159">
<lb ed="#Bc" n="17"/>Utrum invidia, ira, acedia, et hujusmodi,
<lb ed="#Bc" n="18"/>peena sint substantialiter.
</p>
<p xml:id="alalal-d99431-d1e166">
<lb ed="#Bc" n="19"/>Et hac breviter tangemus : quia una
<lb ed="#Bc" n="20"/>solutio in quolibet Ulorum solvit totum.
</p>
<p xml:id="alalal-d99431-d1e173">
<lb ed="#Bc" n="21"/>Ap primum objicitur sic :
<lb ed="#Bc" n="22"/>1. Peena essentialiter causatur a
pec<lb break="no" ed="#Bc" n="23"/>cato : causa autem et effectus numquam
<lb ed="#Bc" n="24"/>sunt idem : ergo peccatum numquam est
<lb ed="#Bc" n="25"/>potentia.
</p>
<p xml:id="alalal-d99431-d1e187">
<lb ed="#Bc" n="26"/>2. Item, Quecumque sic se habent,
<lb ed="#Bc" n="27"/>quod unum est prius altero per tempus,
<lb ed="#Bc" n="28"/>illorum unum non est alterum
essentia<lb break="no" ed="#Bc" n="29"/>liter : sed peccatum est meritum pene,
<lb ed="#Bc" n="30"/>et meritum precedit illud cujus est
me<lb break="no" ed="#Bc" n="31"/>ritum : ergo precedit poenam : ergo
pec<lb break="no" ed="#Bc" n="32"/>catum non est pena.
</p>
<p xml:id="alalal-d99431-d1e205">
<lb ed="#Bc" n="33"/>3. Item, Omnis poena justa et bona est:
<lb ed="#Bc" n="34"/>nullum autem peccatum justum est et
<lb ed="#Bc" n="35"/>bonum et a Deo: ergo nulla pena est
<lb ed="#Bc" n="36"/>essentialiter peccatum : ergo conversa
<lb ed="#Bc" n="37"/>simpliciter est vera, nullum peccatum
<lb ed="#Bc" n="38"/>est essentialiter poena.
</p>
<p xml:id="alalal-d99431-d1e221">
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="39"/>SED contra est quod
<lb ed="#Bc" n="40"/>1. Dicit Augustinus in libro
Confessio<lb break="no" ed="#Bc" n="41"/>nem : <quote xml:id="alalal-d99431-Qd1e231"> Jussisti, Domine, et sic est, ut
<lb ed="#Bc" n="42"/>sibi poena sit omnis inordinatus
mo<lb break="no" ed="#Bc" n="43"/>tus. </quote> Motus autem inordinatus est
pec<lb break="no" ed="#Bc" n="44"/>catum : ergo est sibi poena: nihil autem
<lb ed="#Bc" n="45"/>est sibi ipsi poena, nisi substantialiter sit
<lb ed="#Bc" n="46"/>pena : ergo peccatum substantialiter est
<lb ed="#Bc" n="47"/>peena.
</p>
<p xml:id="alalal-d99431-d1e248">
<lb ed="#Bc" n="48"/>2. Item, Peccatum est substantialiter :
<lb ed="#Bc" n="49"/>malum : et malum substantialiter est
<lb ed="#Bc" n="50"/>privatio speciei, modi, et ordinis : ergo,
<lb ed="#Bc" n="51"/>peccatum substantialiter est peena.
</p>
<p xml:id="alalal-d99431-d1e259">
<lb ed="#Bc" n="52"/>3. Item, Peccatum substantialiter est
<lb ed="#Bc" n="53"/>aversio ab incommutabili bono : haec
au<lb break="no" ed="#Bc" n="54"/>tem est poena damni : ergo peccatum
<lb ed="#Bc" n="55"/>substantialiter est poena damni. Ad hoc
<lb ed="#Bc" n="56"/>etiam faciunt quae sunt in Littera.
</p>
<p xml:id="alalal-d99431-d1e272">
<lb ed="#Bc" n="57"/>Souotio. Sine preejudicio loquendo
vi<lb break="no" ed="#Bc" n="58"/>detur mihi, quod non substantialiter pec-.
<lb ed="#Bc" n="59"/>catum sit poena peccati, sicut etiam
Ma<lb break="no" ed="#Bc" n="60"/>gister dicit in Littera '.
</p>
<p xml:id="alalal-d99431-d1e284">
<lb ed="#Bc" n="61"/>Ap primum ergo quod objicitur,
dicen<lb break="no" ed="#Bc" n="62"/>dum quod peccatum secundum quo
<lb ed="#Bc" n="63"/>peccatum, non est poena : quia secundum ©
<lb ed="#Bc" n="64"/>quod peccatum, est actus a voluntate
li<lb break="no" ed="#Bc" n="65"/>bera egrediens : sed substantialiter
con<lb break="no" ed="#Bc" n="66"/>comitatur ipsum peena, id est,
inordina<lb break="no" ed="#Bc" n="67"/>tio in regno anime, quod imperans fit.
<lb ed="#Bc" n="68"/>imperata, et domina fit ancilla : et ideo
<lb ed="#Bc" n="69"/>sic logquitur Augustinus.
</p>
<p xml:id="alalal-d99431-d1e306">
<lb ed="#Bc" n="70"/>Ad aliud dicendum, quod peccatum
<lb ed="#Bc" n="71"/>est malum formaliter, et malum est
pri<lb break="no" ed="#Bc" n="72"/>vatio boni active, ut Magister dixit
su<lb break="no" ed="#Bc" n="73"/>pra : et ideo in constructione accidit
<lb ed="#Bc" n="74"/>peccatum equivocationis, quia sumitur
<lb ed="#Bc" n="75"/>privatio boni passive, cum in premissis
<lb ed="#Bc" n="76"/>active sumeretur.
</p>
<p xml:id="alalal-d99431-d1e324">
<lb ed="#Bc" n="77"/>Ad aliud dicendum, quod est aversio
<lb ed="#Bc" n="78"/>passiva : et haec consequitur peccatum ut
<lb ed="#Bc" n="79"/>effectus causam, non tempore quidem,
<lb ed="#Bc" n="80"/>sed natura et causa : quia non est verum,
<lb ed="#Bc" n="81"/>quod peccatum semper precedit poeenam
<lb ed="#Bc" n="82"/>tempore. Est etiam aversio activa,
quan<lb break="no" ed="#Bc" n="83"/>do voluntas avertit se in opere : et hec
<lb ed="#Bc" n="84"/>essentialiter est peccatum, et non poena.
</p>
</div>
</body>
</text>
</TEI>