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cod-al7b27_alalal-dd7983.xml
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cod-al7b27_alalal-dd7983.xml
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<title>Articulus 1</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Articulus 1</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bc" n="cod-al7b27">Paris 1894, v. 27</witness>
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<body>
<div xml:id="alalal-dd7983"><!-- l2d2a1 -->
<head xml:id="alalal-dd7983-Hd1e99">Articulus 1</head>
<head xml:id="alalal-dd7983-Hd1e101" type="question-title">An Angelus ante, vel post alta sit
creatus, aut sit unum cum aliis quatuor
coaevis ?</head>
<p xml:id="alalal-dd7983-d1e104">
<cb ed="#Bc" n="c"/>
<lb ed="#Bc" n="33"/>ARTICULUS I.
<lb ed="#Bc" n="34"/>An Angelus ante, vel post alta sit
crea<lb break="no" ed="#Bc" n="35"/>tus, aut sit unum cum aliis quatuor
<lb ed="#Bc" n="36"/>coaevis ?
</p>
<p xml:id="alalal-dd7983-d1e117">
<lb ed="#Bc" n="37"/>Incidit autem hic questio primo de
<lb ed="#Bc" n="38"/>tempore creationis Angelorum.
</p>
<p xml:id="alalal-dd7983-d1e124">
<lb ed="#Bc" n="39"/>Videtur enim, quod ante alia sit
crea<lb break="no" ed="#Bc" n="40"/>tus :
</p>
<p xml:id="alalal-dd7983-d1e132">
<lb ed="#Bc" n="41"/>1. Sic enim dicit Hilarius : <quote xml:id="alalal-dd7983-Qd1e136"> Non
ma<lb break="no" ed="#Bc" n="42"/>gnum est, quod ante ccoelum et terram
<lb ed="#Bc" n="43"/>Deus Pater Dominum nostrum Jesum
<lb ed="#Bc" n="44"/>Christum genuerit, cum etiam Angelus
<lb ed="#Bc" n="45"/>creatura coeli et terre inveniatur
anti<lb break="no" ed="#Bc" n="46"/>quior?: </quote> ergo videtur, quod Angelus
<lb ed="#Bc" n="47"/>non sit unum de coevis.
</p>
<p xml:id="alalal-dd7983-d1e152">
<lb ed="#Bc" n="48"/>2. Item, Damascenus : <!--<quote>--> Quidam aiunt,
<lb ed="#Bc" n="49"/>quod, ante omnem creationem geniti
<lb ed="#Bc" n="50"/>sunt, ut theologus dicit Gregorius.
Pri<lb break="no" ed="#Bc" n="51"/>mum quidem excogitavit Deus coelestes
<lb ed="#Bc" n="52"/>virtutes et angelicas, et excogitatio ejus
<lb ed="#Bc" n="53"/>opus. fuit. Alii vero postquam genitum
<lb ed="#Bc" n="54"/>est primum coelum. Quoniam autem
<lb ed="#Bc" n="55"/>ante hominis plasmationem omnes
con<lb break="no" ed="#Bc" n="56"/>fitentur, ego theologo Gregorio
con<lb break="no" ed="#Bc" n="57"/>sentio. Dicebat enim substantiam
intel<lb break="no" ed="#Bc" n="58"/>lectualem primo. creari, et inde
sensibi<lb break="no" ed="#Bc" n="59"/>lem, et tunc quod ex utroque, scilicet
<lb ed="#Bc" n="60"/>hominem.
</p>
<p xml:id="alalal-dd7983-d1e185">
<pb ed="#Bc" n="44"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>3. Item, Per rationem videtur probari
<lb ed="#Bc" n="2"/>idem sic : Quecumque substantia se
ha<lb break="no" ed="#Bc" n="3"/>bet ad alia creata ut preecognoscens fieri
<lb ed="#Bc" n="4"/>eorum antequam fiant in propria natura,
<lb ed="#Bc" n="5"/>illam necesse est precedere creatione
<lb ed="#Bc" n="6"/>omnes alias. Angelus autem est
substan<lb break="no" ed="#Bc" n="7"/>tia ita se habens ad alia creata : ergo
An<lb break="no" ed="#Bc" n="8"/>gelus pracessit creatione omnia alia.
<lb ed="#Bc" n="9"/>Prima patet per se. Szcunpa accipitur ab
<lb ed="#Bc" n="10"/>Augustino, qui sic exponit, fiat, et fecit,
<lb ed="#Bc" n="11"/>et facium est, ut primum. referatur ad
<lb ed="#Bc" n="12"/>Verbum, secundum ad notitiam
Angelo<lb break="no" ed="#Bc" n="13"/>rum, tertium ad existentiam rei in
pro<lb break="no" ed="#Bc" n="14"/>pria natura.
</p>
<p xml:id="alalal-dd7983-d1e222">
<lb ed="#Bc" n="15"/>4. Item, Augustinus : <quote xml:id="alalal-dd7983-Qd1e226"> Duo fecisti,
<lb ed="#Bc" n="16"/>Domine : unum prope te, et alterum
<lb ed="#Bc" n="17"/>prope nihil: </quote> ergo Angelus immediate
<lb ed="#Bc" n="18"/>est prope Verbum. Esse autem juxta
<lb ed="#Bc" n="19"/>Verbum, est esse juxta causam exitus
<lb ed="#Bc" n="20"/>creaturarum in esse : ergo cum ipse
ha<lb break="no" ed="#Bc" n="21"/>beat potentiam cognoscendi, ipse cogno- |
<lb ed="#Bc" n="22"/>scet eas in Verbo antequam fiant : ergo
<lb ed="#Bc" n="23"/>precedit esse earum in propria natura.
</p>
<p xml:id="alalal-dd7983-d1e247">
<lb ed="#Bc" n="24"/>5. Item, Substantiam moventem ad
<lb ed="#Bc" n="25"/>esse substantie alterius et influentem
su<lb break="no" ed="#Bc" n="26"/>per ipsam, necesse est prius esse illa ad
<lb ed="#Bc" n="27"/>cujus esse movet et super quam influit :
<lb ed="#Bc" n="28"/>Angeli (ut dicunt Philosophi) sunt
sub<lb break="no" ed="#Bc" n="29"/>stantiae moventes ad esse elementorum
<lb ed="#Bc" n="30"/>et elementatorum, et influentes super
es<lb break="no" ed="#Bc" n="31"/>se et motum orbium : ergo necesse est
<lb ed="#Bc" n="32"/>eos prius esse elementis, et elementatis,
<lb ed="#Bc" n="33"/>et orbibus ; ergo prius debebant creari
<lb ed="#Bc" n="34"/>ut videtur. Co
</p>
<p xml:id="alalal-dd7983-d1e273">
<lb ed="#Bc" n="35"/>6. Item, Ad unum simplex plus
acce<lb break="no" ed="#Bc" n="36"/>dit id quod minime est compositionis et
<lb ed="#Bc" n="37"/>nullius quantitatis, quam id quod habet
<lb ed="#Bc" n="38"/>compositionem quantitatis et
terminatio<lb break="no" ed="#Bc" n="39"/>nem contrarietatis : Creator autem est
<lb ed="#Bc" n="40"/>unum simplex, Angelus minime
compo<lb break="no" ed="#Bc" n="41"/>sitionis, quia secundum Philosophos non
<lb ed="#Bc" n="42"/>habet compositionem nisi possibilis in
<lb ed="#Bc" n="43"/>quantum intelligit se, et necessarii in
<lb ed="#Bc" n="44"/>quantum fluit a Deo et intelligit ipsum :
<lb ed="#Bc" n="45"/>orbes autem habent quantitatem et
po<lb break="no" ed="#Bc" n="46"/>tentiam ad ubi, et elementa
contrarieta<lb break="no" ed="#Bc" n="47"/>tem : ergo plus accedit Angelus, quam
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="48"/>corporea : ergo etiam prius effluit ab
<lb ed="#Bc" n="49"/>ipso.
</p>
<p xml:id="alalal-dd7983-d1e311">
<lb ed="#Bc" n="50"/>Si dicas, quod hoc non sequitur : quia
<lb ed="#Bc" n="51"/>ompia effluunt aequaliter. Contra :
Crea<lb break="no" ed="#Bc" n="52"/>tor uno modo se habet ad omne quod est :
<lb ed="#Bc" n="53"/>ergo ex parte sui nulla est differentia : sed
<lb ed="#Bc" n="54"/>si est differentia, illa est ex parte
creatu<lb break="no" ed="#Bc" n="55"/>rarum aliter et aliter se habentium ad
<lb ed="#Bc" n="56"/>ipsum : ergo videtur, quod effluxio
de<lb break="no" ed="#Bc" n="57"/>bet determinari secundum ordinem
crea<lb break="no" ed="#Bc" n="58"/>ture, et non secundum ordinem creantis.
</p>
<p xml:id="alalal-dd7983-d1e333">
<lb ed="#Bc" n="59"/>7. Preterea, Ordo creationis debet
re<lb break="no" ed="#Bc" n="60"/>spondere ordini nature : natura autem
<lb ed="#Bc" n="61"/>ordinat motorem ante mobile, et
incor<lb break="no" ed="#Bc" n="62"/>ruptibile ante corruptibile, et spirituale
<lb ed="#Bc" n="63"/>ante corporale, et simplex ante
composi<lb break="no" ed="#Bc" n="64"/>tum : cum igitur Angeli sint motores
in<lb break="no" ed="#Bc" n="65"/>corruptibiles, spirituales, simplices,
vide<lb break="no" ed="#Bc" n="66"/>bitur quod ipsi sint creati ante omnia
<lb ed="#Bc" n="67"/>alia.
</p>
<p xml:id="alalal-dd7983-d1e355">
<lb ed="#Bc" n="68"/>8. Item, Hoc videtur dicere <name xml:id="alalal-dd7983-Nd1e359">Plato</name> :
<lb ed="#Bc" n="69"/>
<quote xml:id="alalal-dd7983-Qd1e363"> O dii deorum, quorum opifex Paterque
<lb ed="#Bc" n="70"/>ego, etc. </quote> Sic enim infert: <quote xml:id="alalal-dd7983-Qd1e368"> Horum
<lb ed="#Bc" n="71"/>sementem ego faciam, vobisque tradam :
<lb ed="#Bc" n="72"/>vestrum autem erit ad par exsequi. </quote> Ex
<lb ed="#Bc" n="73"/>hoc enim videtur accipi, quod
influen<lb break="no" ed="#Bc" n="74"/>tiam habeant ad esse generabilium :
er<lb break="no" ed="#Bc" n="75"/>go ante omnia esse debuerunt, ut vide-~
<lb ed="#Bc" n="76"/>tur, oi.
</p>
<p xml:id="alalal-dd7983-d1e385">
<lb ed="#Bc" n="77"/>SED CONTRA :
<lb ed="#Bc" n="78"/>1. Ex parte Dei creantis nulla est
diffe<lb break="no" ed="#Bc" n="79"/>rentia in exitu : cum ergo creatura ante
<lb ed="#Bc" n="80"/>creationem non fuerit, ex parte etiam
<lb ed="#Bc" n="81"/>illius non poterat accipi ordo : ergo non
<lb ed="#Bc" n="82"/>est ratio, quod prius vel posterius fiat.
</p>
<p xml:id="alalal-dd7983-d1e401">
<lb ed="#Bc" n="83"/>2. Item, Nos videmus, quod anima
ra<lb break="no" ed="#Bc" n="84"/>tionalis quae est motor et perfectio
cor<lb break="no" ed="#Bc" n="85"/>poris, non fit ante corpus, sed post
or<lb break="no" ed="#Bc" n="86"/>ganizationem ipsius : si ergo Angeli sunt
<lb ed="#Bc" n="87"/>motores corporum superiorum (ut dicunt
<lb ed="#Bc" n="88"/>guidam) a simili debuerunt fieri post
<lb ed="#Bc" n="89"/>ipsa.
</p>
<p xml:id="alalal-dd7983-d1e419">
<lb ed="#Bc" n="90"/>3. Item, Moyses intendit evacuare
er<lb break="no" ed="#Bc" n="91"/>rores diversorum circa principium
crea<lb break="no" ed="#Bc" n="92"/>tionis mundi. Fuit autem multorum
er<lb break="no" ed="#Bc" n="93"/>ror, quod Deus per Angelos creavit
<lb ed="#Bc" n="94"/>mundum : ergo ut hoc evacuaretur, non
<pb ed="#Bc" n="45"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>debuerant creari ante, sed vel cum
mun<lb break="no" ed="#Bc" n="2"/>do, vel post ipsum. Unde Damascenus :
<lb ed="#Bc" n="3"/>
<quote xml:id="alalal-dd7983-Qd1e442"> Quicumque vero aiunt Angelos
condi<lb break="no" ed="#Bc" n="4"/>tores cujuscumque esse substantie, hi
<lb ed="#Bc" n="5"/>sunt omnes patris sui diaboli . creature
<lb ed="#Bc" n="6"/>enim exeuntes non sunt conditores.
Om<lb break="no" ed="#Bc" n="7"/>nium autem factor, et provisor, et
con<lb break="no" ed="#Bc" n="8"/>tentor, Deus est qui solus est increatus'.</quote>
</p>
<p xml:id="alalal-dd7983-d1e457">
<lb ed="#Bc" n="9"/>Solutio. Dicendum, quod Angeli non
<lb ed="#Bc" n="10"/>duratione, sed ordine dignitatis facti sunt
<lb ed="#Bc" n="11"/>ante corporalem creaturam. Et ad hoc
<lb ed="#Bc" n="12"/>intelligendum sumenda est distinctio
Au<lb break="no" ed="#Bc" n="13"/>gustini de confessione, quod prius
alte<lb break="no" ed="#Bc" n="14"/>ruim altero dicitur, scilicet aternitate, ut
<lb ed="#Bc" n="15"/>Deus precedit omnia : dignitate sive
ele<lb break="no" ed="#Bc" n="16"/>ctione, sicut melius et nobilius
preponi<lb break="no" ed="#Bc" n="17"/>tur minus nobili vel utili, et hoc modo
<lb ed="#Bc" n="18"/>fructus precedit florem : origine, et hoc
<lb ed="#Bc" n="19"/>modo sonus precedit cantum, quia in
<lb ed="#Bc" n="20"/>sono modulatio facit cantum : et
tem<lb break="no" ed="#Bc" n="21"/>pore, et hoc modo precedit flos fructum.
</p>
<p xml:id="alalal-dd7983-d1e488">
<lb ed="#Bc" n="22"/>Ab ga igitur quae inducuntur ex
Hila<lb break="no" ed="#Bc" n="23"/>rio et Damasceno, et ad ea quae
indu<lb break="no" ed="#Bc" n="24"/>cuntur in Litlera, quia prior omnium
<lb ed="#Bc" n="25"/>creata est sapientia 2 : dicendum, quod
<lb ed="#Bc" n="26"/>loquuntur de prioritate dignitatis, non
<lb ed="#Bc" n="27"/>durationis, vel temporis.
</p>
<p xml:id="alalal-dd7983-d1e504">
<lb ed="#Bc" n="28"/>Ad aliud dicendum, quod illa
priori<lb break="no" ed="#Bc" n="29"/>tas intelligendi rem fiendam, etiam
se<lb break="no" ed="#Bc" n="30"/>cundum ipsum Augustinum, non ponit
<lb ed="#Bc" n="31"/>prioritatem durationis, sed ordinis
natu<lb break="no" ed="#Bc" n="32"/>re: et ita solvit Augustinus, ut
cogno<lb break="no" ed="#Bc" n="33"/>scere rem fiendam non ponat in actu
co<lb break="no" ed="#Bc" n="34"/>gnitionem ante rei existentiam : sed
si<lb break="no" ed="#Bc" n="35"/>mul cum ipsa re suam ponit
cogitatio<lb break="no" ed="#Bc" n="36"/>nem, id est, omnis fiende rei quantum
<lb ed="#Bc" n="37"/>est de ordine cause causantis, et possum
<lb ed="#Bc" n="38"/>habere, scilicet cognitionem facte rei,
<lb ed="#Bc" n="39"/>quando jam facta est.
</p>
<p xml:id="alalal-dd7983-d1e533">
<lb ed="#Bc" n="40"/>Ad aliud dicendum, quod etiam
Ange<lb break="no" ed="#Bc" n="41"/>lus non est immediate juxta Verbum
ni<lb break="no" ed="#Bc" n="42"/>si ordine nature, et non temporis in
or<lb break="no" ed="#Bc" n="43"/>dine exitus creaturarum.
</p>
<p xml:id="alalal-dd7983-d1e544">
<lb ed="#Bc" n="44"/>Ab atiup dicendum, quod illa ratio
<lb ed="#Bc" n="45"/>procedit ex opinionibus Ph:losophorum,
<lb ed="#Bc" n="46"/>et fundatur partim super dubias propo-
</p>
<p xml:id="alalal-dd7983-d1e553">
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="47"/>sitiones, partim etiam super falsas
secun<lb break="no" ed="#Bc" n="48"/>dum nostram fidem. Dubium enim est
<lb ed="#Bc" n="49"/>quis sit motor celi. Ptolemaus, et
Abba<lb break="no" ed="#Bc" n="50"/>tegni, et Albumasar, et omnes astrono-—
<lb ed="#Bc" n="51"/>mi dicunt coelum moveri a voluntate Dei,
<lb ed="#Bc" n="52"/>et haec est nostra confessio. Aristoteles
<lb ed="#Bc" n="53"/>autem et omnes naturales Philosophi
di<lb break="no" ed="#Bc" n="54"/>cunt ipsum moveri ab intelligentia, sicut
<lb ed="#Bc" n="55"/>desiderans movetur a desiderato, et
<lb ed="#Bc" n="56"/>utrum Angeli deserviant Deo in motu
<lb ed="#Bc" n="57"/>orbium, vel non, incertum est nobis :
<lb ed="#Bc" n="58"/>hoc tamen certissime tenemus
secun<lb break="no" ed="#Bc" n="59"/>dum sanctos Patres, quod non omnes
oc<lb break="no" ed="#Bc" n="60"/>cupantur circa motum celorum, etiamsi
<lb ed="#Bc" n="61"/>tot essent cceli quot sunt stelle, sicut
qui<lb break="no" ed="#Bc" n="62"/>dam eorum presumpserunt dicere : quia
<lb ed="#Bc" n="63"/>nobis traditur quosdam assistere,
quos<lb break="no" ed="#Bc" n="64"/>dam circa nos ministrare : tamen quod
<lb ed="#Bc" n="65"/>quidam etiam moveant coelum, videtur
<lb ed="#Bc" n="66"/>secundum expositionem unius sancti per
<lb ed="#Bc" n="67"/>Ulud verbum Matthei, XXIV, 29: Ht
vir<lb break="no" ed="#Bc" n="68"/>tutes celorum commovebuntur. Hoe enim
<lb ed="#Bc" n="69"/>in libro ad Eugenium Bernardus exponit
<lb ed="#Bc" n="70"/>de Angelis.
</p>
<p xml:id="alalal-dd7983-d1e611">
<lb ed="#Bc" n="71"/>Sed quidquid sit de dubiis, ad ratio
<lb ed="#Bc" n="72"/>nem inductam dicendum est, quod etiam
<lb ed="#Bc" n="73"/>secundum Philosophos qui ponunt illam
<lb ed="#Bc" n="74"/>opintonem, non valet ratio : quia non
in<lb break="no" ed="#Bc" n="75"/>telhgunt ordinem temporis, sed nature :
<lb ed="#Bc" n="76"/>sicut materia elementi prior est
elemen<lb break="no" ed="#Bc" n="77"/>to, nec tamen umquam defuit elemento,
<lb ed="#Bc" n="78"/>nec qualitates elementales sibi.
</p>
<p xml:id="alalal-dd7983-d1e631">
<lb ed="#Bc" n="79"/>Ad aliud dicendum, quod illud etiam.
<lb ed="#Bc" n="80"/>non concludit nisi de ordine nature, vel
<lb ed="#Bc" n="81"/>dignitatis, et non temporis.
</p>
<p xml:id="alalal-dd7983-d1e640">
<lb ed="#Bc" n="82"/>Ad aliud dicendum, quod ordo ex
par<lb break="no" ed="#Bc" n="83"/>te creatorum non impedit, quia creatura
<lb ed="#Bc" n="84"/>non fuit : et etiam quia gradus dignita~
<lb ed="#Bc" n="85"/>tis non infert ordinem temporis, sicut in
<lb ed="#Bc" n="86"/>multis jam patuit, quia aliter anima
pra<lb break="no" ed="#Bc" n="87"/>cederet corpus tempore. Per hoc patet
<lb ed="#Bc" n="88"/>solutio ad sequens.
</p>
<p xml:id="alalal-dd7983-d1e658">
<lb ed="#Bc" n="89"/>Ad aliud dicendum, quod non
inten<lb break="no" ed="#Bc" n="90"/>dit quod priores sint creatis aliis, sed
<lb ed="#Bc" n="91"/>quod dedit eis potestatem movendi
stel<lb break="no" ed="#Bc" n="92"/>las ad natura propagationem : ordinem
<lb ed="#Bc" n="93"/>autem creaturarum ipse conditor instituit.
</p>
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