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cod-al7b27_alalal-dd9055.xml
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cod-al7b27_alalal-dd9055.xml
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<title>Articulus 3</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Articulus 3</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bc" n="cod-al7b27">Paris 1894, v. 27</witness>
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<body>
<div xml:id="alalal-dd9055"><!-- l2d2a3 -->
<head xml:id="alalal-dd9055-Hd1e99">Articulus 3</head>
<head xml:id="alalal-dd9055-Hd1e101" type="question-title">Utrum coelum empyreum sit corpus ? et,
Quare Philosophi illud non
cognoverunt?</head>
<p xml:id="alalal-dd9055-d1e104">
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="16"/>ARTICULUS III.
<lb ed="#Bc" n="17"/>Utrum coelum empyreum sit corpus ? et,
<lb ed="#Bc" n="18"/>Quare Philosophi illud non
cognove<lb break="no" ed="#Bc" n="19"/>runt?
</p>
<p xml:id="alalal-dd9055-d1e117">
<lb ed="#Bc" n="20"/>Deinde quaeritur de hoc quod dicit, ibi,
<lb ed="#Bc" n="21"/>F, <quote xml:id="alalal-dd9055-Qd1e123"> Jam est ostensum quando creata
<lb ed="#Bc" n="22"/>fuerit angelica natura, etc. </quote>
</p>
<p xml:id="alalal-dd9055-d1e129">
<lb ed="#Bc" n="23"/>Incidit enim hic questio de ceelo
em<lb break="no" ed="#Bc" n="24"/>pyreo : et queremus de ipso tria, scilicet,
<lb ed="#Bc" n="25"/>Utrum ipsum sit corpus? Et dato quod
<lb ed="#Bc" n="26"/>sic, Utrum sit mobile, vel uniforme, vel
<lb ed="#Bc" n="27"/>non ? Et dato quod non sit mobile, Utrum
<lb ed="#Bc" n="28"/>habeat ordinem secundum influentiam
<lb ed="#Bc" n="29"/>aliquam ad alios orbes inferiores? __
</p>
<p xml:id="alalal-dd9055-d1e148">
<cb ed="#Bc" n="c"/>
<lb ed="#Bc" n="30"/>Ap primum proceditur sic :
</p>
<p xml:id="alalal-dd9055-d1e155">
<lb ed="#Bc" n="31"/>1. Omne quod movetar in loco per se,
<lb ed="#Bc" n="32"/>est in loco: omne quod est in loco,
ambi<lb break="no" ed="#Bc" n="33"/>tur alio corpore : ergo omne quod
move<lb break="no" ed="#Bc" n="34"/>tur localiter per se, ambitur alio corpore :
<lb ed="#Bc" n="35"/>nona sphera movetur in loco per se:
<lb ed="#Bc" n="36"/>ergo ambitur alio corpore : ergo necesse
<lb ed="#Bc" n="37"/>est ponere decimum corpus : et hoc
vo<lb break="no" ed="#Bc" n="38"/>camus coelum empyreum.
</p>
<p xml:id="alalal-dd9055-d1e175">
<lb ed="#Bc" n="39"/>2. Item, Ante omne multiforme
uni<lb break="no" ed="#Bc" n="40"/>forme ponendum est: sed sphera nona
<lb ed="#Bc" n="41"/>est multiformis, cum habeat dextrum et
<lb ed="#Bc" n="42"/>sinistrum : ergo necesse est ponere aliud
<lb ed="#Bc" n="43"/>corpus uniforme ante ipsum, et hoc
vo<lb break="no" ed="#Bc" n="44"/>camus empyreum.
</p>
<p xml:id="alalal-dd9055-d1e191">
<lb ed="#Bc" n="45"/>3. Item, Habens perfectionem optimam
<lb ed="#Bc" n="46"/>sine motu, est ante id quod habet eam
<lb ed="#Bc" n="47"/>cum motu: et quod habet eam cum
mo<lb break="no" ed="#Bc" n="48"/>tu uno, est ante id quod habet eam cum
<lb ed="#Bc" n="49"/>motibus piuribus : sed ccoelum nonum
ha<lb break="no" ed="#Bc" n="50"/>bet perfectionem cum motu uno : ergo
<pb ed="#Bc" n="51"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>ante ipsum erit ponere aliud corpus, quod
<lb ed="#Bc" n="2"/>habet eam sine motu aliquo, et hoc
veca<lb break="no" ed="#Bc" n="3"/>mus coelum empyreum.
</p>
<p xml:id="alalal-dd9055-d1e217">
<lb ed="#Bc" n="4"/>4. Item, Necesse est quod universitas
<lb ed="#Bc" n="5"/>perficiatur in.ultimo sui per aliquod
per<lb break="no" ed="#Bc" n="6"/>fectum : sed omne quod movetur, est
im<lb break="no" ed="#Bc" n="7"/>perfectum : ergo non perficitur in aliquo
<lb ed="#Bc" n="8"/>quod movetur, nisi in aliquo corpore non
<lb ed="#Bc" n="9"/>moto: ergo illud erit ponere : hoc autem
<lb ed="#Bc" n="10"/>dicimus esse empyreum.
</p>
<p xml:id="alalal-dd9055-d1e235">
<lb ed="#Bc" n="11"/>5. Item, Sancti dicunt expresse, et hee
<lb ed="#Bc" n="12"/>est ratio fortior quare ponimus ipsum :
<lb ed="#Bc" n="13"/>quia scilicet sancti Patres qui Patrem
<lb ed="#Bc" n="14"/>ceeli et coelum melius aliis Spiritu
reve<lb break="no" ed="#Bc" n="15"/>lante cognoverunt, hoc nobis
tradide<lb break="no" ed="#Bc" n="16"/>runt.
</p>
<p xml:id="alalal-dd9055-d1e252">
<lb ed="#Bc" n="17"/>SED CONTRA :
<lb ed="#Bc" n="18"/>1. Locus et locatum sunt ejusdem
natu<lb break="no" ed="#Bc" n="19"/>re: quia vult Philosophus, quod idem sit
<lb ed="#Bc" n="20"/>motus ad locum et ad formam, et idem
<lb ed="#Bc" n="21"/>motor : sed locatum in ccelo empyreo non
<lb ed="#Bc" n="22"/>est nisi substantia spiritualis : ergo
empy<lb break="no" ed="#Bc" n="23"/>reum debet esse substantia, spiritualis,
<lb ed="#Bc" n="24"/>non corporalis.
</p>
<p xml:id="alalal-dd9055-d1e272">
<lb ed="#Bc" n="25"/>2. Item, Locus est ad quem est motus:
<lb ed="#Bc" n="26"/>motus autem Angeli in Deum est : quia
<lb ed="#Bc" n="27"/>dicit Augustinus, <quote xml:id="alalal-dd9055-Qd1e280"> Quod in corporibus
<lb ed="#Bc" n="28"/>est pondus, hoc est in spiritus amor :</quote>
<lb ed="#Bc" n="29"/>et amor Angeli tendit in Deum : ergo
ce<lb break="no" ed="#Bc" n="30"/>lum empyreum, quod est locus
Angelo<lb break="no" ed="#Bc" n="31"/>rum, est Deus.
</p>
<p xml:id="alalal-dd9055-d1e293">
<lb ed="#Bc" n="32"/>3. Item, <name xml:id="alalal-dd9055-Nd1e297">Beda</name> dicit, quod <quote xml:id="alalal-dd9055-Qd1e299"> intra Deum
<lb ed="#Bc" n="33"/>currunt quocumque mittantur:</quote> et ex
<lb ed="#Bc" n="34"/>hoc habetur idem.
</p>
<p xml:id="alalal-dd9055-d1e307">
<lb ed="#Bc" n="35"/>4. Item, Locus est contentivus et
sal<lb break="no" ed="#Bc" n="36"/>vativus locati: hoc autem respectu
An<lb break="no" ed="#Bc" n="37"/>geli non convenit nisi soli Deo: ergo
em<lb break="no" ed="#Bc" n="38"/>pyreum quod est regio et locus
Angelo<lb break="no" ed="#Bc" n="39"/>rum, est Deus ipse et non corpus
ali<lb break="no" ed="#Bc" n="40"/>quod.
</p>
<p xml:id="alalal-dd9055-d1e323">
<lb ed="#Bc" n="41"/>Prarerea queritur, Si ccoelum
empy<lb break="no" ed="#Bc" n="42"/>reum est corpus, quare Philosophi non
<lb ed="#Bc" n="43"/>cognoverunt, qui omnium corporum
na<lb break="no" ed="#Bc" n="44"/>turas rimati sunt, praecipue si rationes
<lb ed="#Bc" n="45"/>prius inductee aliquam habent
necessita<lb break="no" ed="#Bc" n="46"/>tem, ut multis videtur: cum enim ille
<lb ed="#Bc" n="47"/>naturales sint et non fundate supra
fi<lb break="no" ed="#Bc" n="48"/>dem, ita poterant eas videre sicut et nos.
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="49"/>Si dicas, quod Dominus noluit hoc eis
<lb ed="#Bc" n="50"/>revelare, hoc nihil est: quia invisibilia
<lb ed="#Bc" n="51"/>sua revelavit eis per rationes, quod
<choice>
<sic>mul<lb ed="#Bc" n="52"/>ot</sic>
<corr>mul<lb ed="#Bc" n="53"/>to</corr>
</choice> majus erat.
</p>
<p xml:id="alalal-dd9055-d1e365">
<lb ed="#Bc" n="54"/>Solutio. Dicendum cum sanctis
Patri<lb break="no" ed="#Bc" n="55"/>bus, quod locus beatorum est empyreum,
<lb ed="#Bc" n="56"/>et corpus a volubilitate mundi secretum,
<lb ed="#Bc" n="57"/>et per rationem non investigabile : quia
<lb ed="#Bc" n="58"/>quidquid scitur de ccelo, scitur per
ad<lb break="no" ed="#Bc" n="59"/>spectum, vel motum : et empyreum
neu<lb break="no" ed="#Bc" n="60"/>tro subjacet. Sed cogunt nos alia
princi<lb break="no" ed="#Bc" n="61"/>pia quae ponam in sequenti questionis
<lb ed="#Bc" n="62"/>articulo.
</p>
<p xml:id="alalal-dd9055-d1e388">
<lb ed="#Bc" n="63"/>Unpre omnes priores rationes quae
vi<lb break="no" ed="#Bc" n="64"/>dentur quibusdam fortes, fundate sunt
<lb ed="#Bc" n="65"/>super propositiones falsas apud
Philoso<lb break="no" ed="#Bc" n="66"/>phos hujus mundi.
</p>
<p xml:id="alalal-dd9055-d1e399">
<lb ed="#Bc" n="67"/>Major enim in prima propositione est,
<lb ed="#Bc" n="68"/>quia quidquid movetur in loco per se, est in
<lb ed="#Bc" n="69"/>loco per se, et haec propositio ostenditur
<lb ed="#Bc" n="70"/>falsa a Commentatore super sextum
Phy<lb break="no" ed="#Bc" n="71"/>sicorum ante finem, ubi Aristoteles
lo<lb break="no" ed="#Bc" n="72"/>quens contra Zenonem dicit, quod primum
<lb ed="#Bc" n="73"/>mobile movetur in loco secundum for-~
<lb ed="#Bc" n="74"/>man etnon secundum subjectum: et
osten<lb break="no" ed="#Bc" n="75"/>dit ibi per necessarias rationes
Commen<lb break="no" ed="#Bc" n="76"/>tator, quod mala est Glossa quam quidam
<lb ed="#Bc" n="77"/>dixerunt, quod movetur secundum
par<lb break="no" ed="#Bc" n="78"/>tem et non secundum totum : quia partes
<lb ed="#Bc" n="79"/>per se non moventur, sed per accidens
<lb ed="#Bc" n="80"/>motu totius. Item, quia non potest totum
<lb ed="#Bc" n="81"/>moverl nisi omnes partes ejus
movean<lb break="no" ed="#Bc" n="82"/>tur: unde ipse dicit, quod nihil prohibet
<lb ed="#Bc" n="83"/>aliquid esse in loco per accidens, et esse
<lb ed="#Bc" n="84"/>locum per se, et movert in loco per se : et
<lb ed="#Bc" n="85"/>hoc est quia motus non dependet a loco.
<lb ed="#Bc" n="86"/>Sed haec alterius sunt negotii. Ex hoe
<lb ed="#Bc" n="87"/>patet, quod illa ratio non necessario
con<lb break="no" ed="#Bc" n="88"/>cludit coelum empyreum esse, et corpus
<lb ed="#Bc" n="89"/>esse : sed querenda sunt alia
princi<lb break="no" ed="#Bc" n="90"/>pia.
</p>
<p xml:id="alalal-dd9055-d1e454">
<lb ed="#Bc" n="91"/>Sequens ratio fundatur super istam :
<lb ed="#Bc" n="92"/>Ante corpus multiforme est corpus
uni<lb break="no" ed="#Bc" n="93"/>forme : et haec est impossibilis apud
Phi<lb break="no" ed="#Bc" n="94"/>losophos : quia corpus sphericum motum
<lb ed="#Bc" n="95"/>non reducitur a Philosopho in uniforme,
<lb ed="#Bc" n="96"/>nisi sicut intelligentia uniformis est :
un<lb break="no" ed="#Bc" n="97"/>de impossibile est tale corpus esse : quia
<pb ed="#Bc" n="52"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>jam esset de perfectione ordinis
intelli<lb break="no" ed="#Bc" n="2"/>gentiae.
</p>
<p xml:id="alalal-dd9055-d1e480">
<lb ed="#Bc" n="3"/>Tertia ratio fundatur super istam, quod
<lb ed="#Bc" n="4"/>ante corpus motum sit corpus mobile : et
<lb ed="#Bc" n="5"/>hee est etiam impossibilis: quia major
per<lb break="no" ed="#Bc" n="6"/>fectio quam corpus potesi habere
secun<lb break="no" ed="#Bc" n="7"/>dum naturam, est ipsum esse conjunctum
<lb ed="#Bc" n="8"/>semper sue operationi quae est motus
cir<lb break="no" ed="#Bc" n="9"/>cularis, vel motus simplex, vel plures et
<lb ed="#Bc" n="10"/>multiplices.
</p>
<p xml:id="alalal-dd9055-d1e500">
<lb ed="#Bc" n="11"/>SrQuens ratio ridiculosa est : quia
im<lb break="no" ed="#Bc" n="12"/>mobilitas in corpore ultime perfectionis
<lb ed="#Bc" n="13"/>est secundum naturam.
</p>
<p xml:id="alalal-dd9055-d1e509">
<lb ed="#Bc" n="14"/>Sep sEQUENS ratio bona est et cogit, et
<lb ed="#Bc" n="15"/>illius coactio patebit consequenter : quia
<lb ed="#Bc" n="16"/>nos invenimus alia principia ex quibus
<lb ed="#Bc" n="17"/>non sophistice probabitur illud corpus
<lb ed="#Bc" n="18"/>esse.
</p>
<p xml:id="alalal-dd9055-d1e523">
<lb ed="#Bc" n="19"/>Ad id autem quod contra objicitur
di<lb break="no" ed="#Bc" n="20"/>cendum, quod haec argumentatio
tene<lb break="no" ed="#Bc" n="21"/>ret, si Angelus esset in loco per se : sed
<lb ed="#Bc" n="22"/>ille locus non datur ei nisi per
congruen<lb break="no" ed="#Bc" n="23"/>tiam : quia inter cetera corporalia
nobi<lb break="no" ed="#Bc" n="24"/>lior est, et ideo nobiliori nature magis
<lb ed="#Bc" n="25"/>congruit,
</p>
<p xml:id="alalal-dd9055-d1e541">
<lb ed="#Bc" n="26"/>Ap sEQUENTIA dicendum, quod locus
<lb ed="#Bc" n="27"/>spiritualis Angeli Deus est : sed locus
ha<lb break="no" ed="#Bc" n="28"/>bitationis congruentia coelum empyreum
<lb ed="#Bc" n="29"/>est : et dehoc multa notata sunt in primo
<lb ed="#Bc" n="30"/>bro Sententiarum : Si Angelus sit in
lo<lb break="no" ed="#Bc" n="31"/>co, aut moveatur in loco, et qualiter et
<lb ed="#Bc" n="32"/>quot modis sit in loco: et ideo omnia illa
<lb ed="#Bc" n="33"/>pretermittam hic: et ibi etiam dictum
<lb ed="#Bc" n="34"/>est si duo, vel plures Angeli sunt in
eo<lb break="no" ed="#Bc" n="35"/>dem loco, et quantus sit Angeli locus !.
</p>
<p xml:id="alalal-dd9055-d1e565">
<lb ed="#Bc" n="36"/>Apvip quod ulterius queritur, Quare
<lb ed="#Bc" n="37"/>Philosophi non cognoverunt ?
</p>
<p xml:id="alalal-dd9055-d1e572">
<lb ed="#Bc" n="38"/>Dicendum, quod <name xml:id="alalal-dd9055-Nd1e576">Beda</name> in Littera
op<lb break="no" ed="#Bc" n="39"/>time hoc solvit : quia <quote xml:id="alalal-dd9055-Qd1e580"> a volubilitate
mun<lb break="no" ed="#Bc" n="40"/>di secretum est. </quote> Si enim non esset
mo<lb break="no" ed="#Bc" n="41"/>tus, nos quidem deprehenderemus unam
<lb ed="#Bc" n="42"/>stellam magis vel minus distare quam
<lb ed="#Bc" n="43"/>aliam per diametrum stellarum magis
<lb ed="#Bc" n="44"/>vel minus : sed non possumus distinguere
<lb ed="#Bc" n="45"/>numerum stellarum, spherarum, et cce-
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="46"/>lorum : unde quia illud nec visui
subji<lb break="no" ed="#Bc" n="47"/>citur, nec per motus rationem
investiga<lb break="no" ed="#Bc" n="48"/>tur sicut nonum, ideo non est cognitum
<lb ed="#Bc" n="49"/>a Philosophis. Nonum enim quamvis
vi<lb break="no" ed="#Bc" n="50"/>sul non subjiciatur, tamen necessitate
<lb ed="#Bc" n="51"/>motus probatur, sicut satis convenicnter
<lb ed="#Bc" n="52"/>probat Alpetragius: et ad illud infra in
<lb ed="#Bc" n="53"/>operibus sex dierum ponemus adhuc
ra<lb break="no" ed="#Bc" n="54"/>tiones.
</p>
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