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cod-al7b27_alalal-e01308.xml
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cod-al7b27_alalal-e01308.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 1</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 1</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<witness xml:id="Bc" n="cod-al7b27">Paris 1894, v. 27</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bc" n="595"/>
</div>
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<body>
<div xml:id="alalal-e01308"><!-- l2d37a1 -->
<head xml:id="alalal-e01308-Hd1e99">Articulus 1</head>
<head xml:id="alalal-e01308-Hd1e101" type="question-title">Utrum peccatum in quantum peccatum,
sit a Deo?</head>
<p xml:id="alalal-e01308-d1e104">
<lb ed="#Bc" n="18"/>ARTICULUS I.
<lb ed="#Bc" n="19"/>Utrum peccatum in quantum peccatum,
<lb ed="#Bc" n="20"/>sit a Deo?
</p>
<p xml:id="alalal-e01308-d1e113">
<lb ed="#Bc" n="21"/>Quoad hanc partem remanent duo
<lb ed="#Bc" n="22"/>querenda, scilicet, Utrum peccatum in
<lb ed="#Bc" n="23"/>quantum peccatum, sita Deo ? et, Utrum
<lb ed="#Bc" n="24"/>peccatum sit res aliqua, propter ea quae
<lb ed="#Bc" n="25"/>determinat in tertio et quarto capitulo.
</p>
<p xml:id="alalal-e01308-d1e126">
<lb ed="#Bc" n="26"/>Ap primum objicitur sic :
<lb ed="#Bc" n="27"/>1. Incausis naturalibus sic est, quod
ab<lb break="no" ed="#Bc" n="28"/>sentia et presentia facit opposita, ut sol
<lb ed="#Bc" n="29"/>presentia sua illuminat, et absentia sui
<lb ed="#Bc" n="30"/>obtenebrat : ergo idem potest dici de
<lb ed="#Bc" n="31"/>sole spirituali : sed peccatum est tenebra
<lb ed="#Bc" n="32"/>spiritualis : ergo peccatum in quantum
<lb ed="#Bc" n="33"/>peccatum, potest dici esse a Deo.
</p>
<p xml:id="alalal-e01308-d1e147">
<lb ed="#Bc" n="34"/>2. Item, Probatur per hoc quod
Phi<lb break="no" ed="#Bc" n="35"/>osophus dicit, quod gubernator presentia
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="36"/>sui est causa salutis navis, absentia
au<lb break="no" ed="#Bc" n="37"/>tem est causa periclitationis ejusdem.
</p>
<p xml:id="alalal-e01308-d1e160">
<lb ed="#Bc" n="38"/>3. Item, Quod est causa cause, est
<lb ed="#Bc" n="39"/>causa causati : sed Deus est causa
volun<lb break="no" ed="#Bc" n="40"/>tatis a qua est peccatum in quantum
pec<lb break="no" ed="#Bc" n="41"/>catum : ergo ipse est causa peccati..
</p>
<p xml:id="alalal-e01308-d1e171">
<lb ed="#Bc" n="42"/>4. Item, Hoc habetur ex quibusdam
<lb ed="#Bc" n="43"/>auctoritatibus. Ad Roman. v, 19, super
<lb ed="#Bc" n="44"/>illud, Per inobedientiam unius, etc.,
di<lb break="no" ed="#Bc" n="45"/>cit Glossa : <quote xml:id="alalal-e01308-Qd1e181"> Opus operis Deitransit per
<lb ed="#Bc" n="46"/>opus Dei:</quote> peccatum est opus operis Dei :
<lb ed="#Bc" n="47"/>ergo transit per opus Dei: et nihil est in
<lb ed="#Bc" n="48"/>opere quod non sit in causa operis aliquo
<lb ed="#Bc" n="49"/>ergo peccatum est in Deo ut in
<lb ed="#Bc" n="50"/>causa.
</p>
<p xml:id="alalal-e01308-d1e196">
<lb ed="#Bc" n="51"/>5. Item, ad Roman. 1, 26, dicitur :
<lb ed="#Bc" n="52"/>
<quote xml:id="alalal-e01308-Qd1e202"
source="http://scta.info/resource/rom1_26@2-7">Tradidit illos Deus in passionem
ignomi<lb break="no" ed="#Bc" n="53"/>niae</quote> : he aulem sunt peccata: ergo ipse
<lb ed="#Bc" n="54"/>fuit causa peccati.
</p>
<p xml:id="alalal-e01308-d1e210">
<lb ed="#Bc" n="55"/>6. Item, THT Reg. xxu, 20 et 22 : Quis
<lb ed="#Bc" n="56"/>decipiet Achab? Et respondit spiritui
<lb ed="#Bc" n="57"/>mendaci : Decipies, et prevalebis. Ergo
<lb ed="#Bc" n="58"/>fecit spiritum mendacem mentiri : ergo
<lb ed="#Bc" n="59"/>fuit causa mendacii, ut videtur : et eadem
<lb ed="#Bc" n="60"/>ratione fuit causa aliorum peccatorum.
</p>
<p xml:id="alalal-e01308-d1e226">
<lb ed="#Bc" n="61"/>SED CONTRA :
<lb ed="#Bc" n="62"/>1. Augustinus : <quote xml:id="alalal-e01308-Qd1e232"> Absit ut Deus sit
cau<lb break="no" ed="#Bc" n="63"/>sa mali per se, vel per accidens. </quote>
</p>
<p xml:id="alalal-e01308-d1e239">
<lb ed="#Bc" n="64"/>2. Ilem, Causam non habet peccatum
<lb ed="#Bc" n="65"/>nisi deficientem, ut patet ex supra
habi<lb break="no" ed="#Bc" n="66"/>tis : Deus autem non potest deficere a
<lb ed="#Bc" n="67"/>bono aliquo : ergo non potest esse causa
<lb ed="#Bc" n="68"/>deficiens alicujus : et peccatum in,
quan<lb break="no" ed="#Bc" n="69"/>tum peccatum, non habet nisi causam
<lb ed="#Bc" n="70"/>deficientem : ergo Deus non potest esse
<lb ed="#Bc" n="71"/>causa peccati. ,
</p>
<p xml:id="alalal-e01308-d1e259">
<lb ed="#Bc" n="72"/>3. Ad hoc etiam objiciunt Magistri
<lb ed="#Bc" n="73"/>communiter : quia melius est a quo-non
<lb ed="#Bc" n="74"/>potest esse malum, quam id a quo potest
<lb ed="#Bc" n="75"/>esse : sed Deus est melius quam
cogi<lb break="no" ed="#Bc" n="76"/>tari possit : ergo non potest ab ipso esse
<lb ed="#Bc" n="77"/>iniquitas vel malum.
</p>
<p xml:id="alalal-e01308-d1e275">
<lb ed="#Bc" n="78"/>4. Item, I ad Corinth. v, 3, super
il<lb break="no" ed="#Bc" n="79"/>lud, Absens corpore, presens autem
spi<lb break="no" ed="#Bc" n="80"/>ritu : dicit Glossa, <quote xml:id="alalal-e01308-Qd1e283"> Omnis voluntas
car<lb break="no" ed="#Bc" n="81"/>nalis a diabolo est : </quote> non ergo a Deo.
</p>
<p xml:id="alalal-e01308-d1e289">
<lb ed="#Bc" n="82"/>5. Item, Ad Roman. 1, 27, super illud,
<lb ed="#Bc" n="83"/>Exarserunt in desidertis suis dicit
<lb ed="#Bc" n="84"/>Glossa, <quote xml:id="alalal-e01308-Qd1e297"> Quae ase, non:a Deo-sunt.</quote>
</p>
<p xml:id="alalal-e01308-d1e300">
<pb ed="#Bc" n="596"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>Solutio. Ad hoc facile est solvere, si
<lb ed="#Bc" n="2"/>ad memoriam revocentur prehabita | :
<lb ed="#Bc" n="3"/>quia actus sub deformitate conjunctim
<lb ed="#Bc" n="4"/>non potest referri in Deum uf in causam,
<lb ed="#Bc" n="5"/>nec etiam deformitas secundum se : sed
<lb ed="#Bc" n="6"/>acius in se potest esse ab ipso, ut supra
<lb ed="#Bc" n="7"/>probatum est ratione, et exemplis
osten<lb break="no" ed="#Bc" n="8"/>sum.
</p>
<p xml:id="alalal-e01308-d1e324">
<lb ed="#Bc" n="9"/>AD pRimuM ergo et secundum
dicen<lb break="no" ed="#Bc" n="10"/>dum, quod non est simile de causis
na<lb break="no" ed="#Bc" n="11"/>turalibus : quia ille presentes sunt et
<lb ed="#Bc" n="12"/>absentes, sed Deus semper potens et
pa<lb break="no" ed="#Bc" n="13"/>ratus est dare gratias : et ideo nihil mali
<lb ed="#Bc" n="14"/>fit sua absentia: et hoc est etiam
nota<lb break="no" ed="#Bc" n="15"/>tum supra finem primi libri.
</p>
<p xml:id="alalal-e01308-d1e343">
<lb ed="#Bc" n="16"/>Ad aliud dicendum, quod peccatum,
<lb ed="#Bc" n="17"/>quod est opus operis Dei, transit per opus
<lb ed="#Bc" n="18"/>Dei: nec tamen potest referri. in Deum,
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="19"/>sicut nec claudicatio in virtutem
moven<lb break="no" ed="#Bc" n="20"/>tem tibiam. Quod autem objicit, quod ni.
<lb ed="#Bc" n="21"/>hil est in opere quod non sit in causa
<lb ed="#Bc" n="22"/>operis, dicendum quod hoc verum est de
<lb ed="#Bc" n="23"/>his quae simpliciter sunt : sed defectus et
<lb ed="#Bc" n="24"/>deficere bene est in secundo, ita quod
<lb ed="#Bc" n="25"/>non redit in primum, et ita incidit pec~
<lb ed="#Bc" n="26"/>catum in quantum est peccatum.
</p>
<p xml:id="alalal-e01308-d1e372">
<lb ed="#Bc" n="27"/>Ad aliud dicendum, quod Deus
tradi<lb break="no" ed="#Bc" n="28"/>dit non impartiendo malitiam, sed non
<lb ed="#Bc" n="29"/>influendo gratiam ad oppositum : et
hu<lb break="no" ed="#Bc" n="30"/>jus non influentiae gratiae non est causa
<lb ed="#Bc" n="31"/>ipse, sed peccator avertens se ab influxu
<lb ed="#Bc" n="32"/>gratia, ut seepius supra dictum est.
</p>
<p xml:id="alalal-e01308-d1e388">
<lb ed="#Bc" n="33"/>Ad aliud dicendum, quod illud
intelli<lb break="no" ed="#Bc" n="34"/>gitur de permissione potestatis, et non de
<lb ed="#Bc" n="35"/>opere vel jussu mendacil :
<lb ed="#Bc" n="36"/>tem et justa et bona erat.
</p>
</div>
</body>
</text>
</TEI>