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cod-al7b27_alalal-e01812.xml
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cod-al7b27_alalal-e01812.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 2</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 2</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
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<authority>SCTA</authority>
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<sourceDesc>
<listWit>
<witness xml:id="Bc" n="cod-al7b27">Paris 1894, v. 27</witness>
</listWit>
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bc" n="599"/>
</div>
</front>
<body>
<div xml:id="alalal-e01812"><!-- l2d37a2 -->
<head xml:id="alalal-e01812-Hd1e99">Articulus 2</head>
<head xml:id="alalal-e01812-Hd1e101" type="question-title">Utrum peccatum sit res, vel natura, vel
substantia ?</head>
<p xml:id="alalal-e01812-d1e104">
<lb ed="#Bc" n="4"/>ARTICULUS II.
<lb ed="#Bc" n="5"/>Utrum peccatum sit res, vel natura, vel
<lb ed="#Bc" n="6"/>substantia ?
</p>
<p xml:id="alalal-e01812-d1e113">
<lb ed="#Bc" n="7"/>Secundo queritur, Utrum peccatum
<lb ed="#Bc" n="8"/>sit res, vel natura, vel substantia ? quia
<lb ed="#Bc" n="9"/>circa hoc versatur tota intentio tertii et
<lb ed="#Bc" n="10"/>quarti capituli.
</p>
<p xml:id="alalal-e01812-d1e124">
<lb ed="#Bc" n="11"/>Videtur autem, quod non : quia
<lb ed="#Bc" n="12"/>1. Sine ipso factum est nihil, dicit
<lb ed="#Bc" n="13"/>Augustinus, id est, peccatum.
</p>
<p xml:id="alalal-e01812-d1e134">
<lb ed="#Bc" n="14"/>2. Item, In Littera habetur, quod non
<lb ed="#Bc" n="15"/>est fundamentum.
</p>
<p xml:id="alalal-e01812-d1e141">
<lb ed="#Bc" n="16"/>3. Item, I ad Corinth. vim, 4, dicitur,
<lb ed="#Bc" n="17"/>quod idolum est.
</p>
<p xml:id="alalal-e01812-d1e148">
<lb ed="#Bc" n="18"/>4. Item, Ibidem in Glossa, quod
for<lb break="no" ed="#Bc" n="19"/>ma idoli nihil est: idolum autem est
<lb ed="#Bc" n="20"/>apparens dulcedo peccati : ergo
pecea<lb break="no" ed="#Bc" n="21"/>tum nihil est, ut videtur.
</p>
<p xml:id="alalal-e01812-d1e159">
<lb ed="#Bc" n="22"/>Sed contra : Fulgentius dicit, <quote xml:id="alalal-e01812-Qd1e163"> Illius
<lb ed="#Bc" n="23"/>rei. Deus non est auctor, cujus est
ul<lb break="no" ed="#Bc" n="24"/>tor. </quote>
</p>
<p xml:id="alalal-e01812-d1e171">
<lb ed="#Bc" n="25"/>Item, Sapient. xii, 11, Semen erat.
<lb ed="#Bc" n="26"/>maledicitum ab initio : disit Glossa, ex
<lb ed="#Bc" n="27"/>quo fuerunt in prescientia, fuit in illis
<lb ed="#Bc" n="28"/>aliqua qualitas: et haec est res: ergo
<lb ed="#Bc" n="29"/>peccatum est res.
</p>
<p xml:id="alalal-e01812-d1e184">
<lb ed="#Bc" n="30"/>Ad hoc etiam objicit Magister in
prin<lb break="no" ed="#Bc" n="31"/>cipio quarti capituli.
</p>
<p xml:id="alalal-e01812-d1e192">
<lb ed="#Bc" n="32"/>Solutio. Totum hoc solvitur per
dis<lb break="no" ed="#Bc" n="33"/>tinctionem rei, nature, et substantiae.
</p>
<p xml:id="alalal-e01812-d1e199">
<lb ed="#Bc" n="34"/>Res enim potest dici quasi ens ratum
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="35"/>per formam : et sic quod caret forma,
<lb ed="#Bc" n="36"/>non est res, ut privatio, et peccatum in
<lb ed="#Bc" n="37"/>quantum peccatum. Dicitur etiam res a
<lb ed="#Bc" n="38"/>reor, reris, non quod sit in opinione
so<lb break="no" ed="#Bc" n="39"/>la, sed are ipsa quae tamen est privata,
<lb ed="#Bc" n="40"/>et sic peccatum est res deficiens : et hoc
<lb ed="#Bc" n="41"/>modo accipitur res in auctoritate
Ful<lb break="no" ed="#Bc" n="42"/>gentii, et aliis auctoritatibus inductis.
</p>
<p xml:id="alalal-e01812-d1e223">
<lb ed="#Bc" n="43"/>Substantia autem dicitur a natura
<lb ed="#Bc" n="44"/>substantiae : et tunc res est per se
exi<lb break="no" ed="#Bc" n="45"/>stens : et hoc modo nullus actus est
sub<lb break="no" ed="#Bc" n="46"/>stantia : dicitur etiam quasi ab effectu,
<lb ed="#Bc" n="47"/>quia facit subsistere: et hoc. modo
bo<lb break="no" ed="#Bc" n="48"/>num opus dicitur substantia, sed non
<lb ed="#Bc" n="49"/>malum: quia malum facit deficere, et
<lb ed="#Bc" n="50"/>bonum facit subsistere in ordine
natu<lb break="no" ed="#Bc" n="51"/>ralis boni, et confert ad illud: et hoc
<lb ed="#Bc" n="52"/>dicitur. malum non ens, et non
<lb ed="#Bc" n="53"/>habere fundamentum. Quandoque etiam
<lb ed="#Bc" n="54"/>dicitur substantia effective per
negatio<lb break="no" ed="#Bc" n="55"/>nem exponendo, scilicet quod non facit
<lb ed="#Bc" n="56"/>deficere a subsistentia : et sic indifferens
<lb ed="#Bc" n="57"/>dicitur swbstantia, sed malum non est
<lb ed="#Bc" n="58"/>substantia. Quarto modo dicitur
substan<lb break="no" ed="#Bc" n="59"/>tia quod habet quocumque modo
quid<lb break="no" ed="#Bc" n="60"/>ditatem in esse: et hoc modo malum Ret
<lb ed="#Bc" n="61"/>substantia.
</p>
<p xml:id="alalal-e01812-d1e267">
<lb ed="#Bc" n="62"/>His etiam modis dicitur natura
dupli<lb break="no" ed="#Bc" n="63"/>citer, scilicet quod est causa ordinis : et
<lb ed="#Bc" n="64"/>sic malum et peccatum non est natura, et
<lb ed="#Bc" n="65"/>sic sumitur a Philosopho in VIII
Physi<lb break="no" ed="#Bc" n="66"/>coruim, ubi dicit, quod natura est causa
<lb ed="#Bc" n="67"/>ordinis in omnibus. Alio modo dicitur
<lb ed="#Bc" n="68"/>natura illud quod quocumque modo
in<lb break="no" ed="#Bc" n="69"/>telligitur : et sic privatio est natura et
<lb ed="#Bc" n="70"/>peccatum.
</p>
<p xml:id="alalal-e01812-d1e289">
<lb ed="#Bc" n="71"/>Et hoc modo per distinctionem solutio
<lb ed="#Bc" n="72"/>patet ad totum.
</p>
</div>
</body>
</text>
</TEI>