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cod-al7b27_alalal-e03898.xml
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cod-al7b27_alalal-e03898.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 4</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 4</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bc" n="cod-al7b27">Paris 1894, v. 27</witness>
</listWit>
</sourceDesc>
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<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
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<change when="2022-06-21" status="draft" n="0.0.0">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bc" n="611"/>
</div>
</front>
<body>
<div xml:id="alalal-e03898"><!-- l2d38a4 -->
<head xml:id="alalal-e03898-Hd1e99">Articulus 4</head>
<head xml:id="alalal-e03898-Hd1e101" type="question-title">Utrum malarum actionum sit unus finis,
scilicet avari et luxuriosi ?</head>
<p xml:id="alalal-e03898-d1e104">
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="43"/>ARTICULUS IV.
<lb ed="#Bc" n="44"/>Utrum malarum actionum sit unus finis,
<lb ed="#Bc" n="45"/>scilicet avari et luxuriosi ?
</p>
<p xml:id="alalal-e03898-d1e115">
<lb ed="#Bc" n="46"/>Secundo queritur, Utrum malarum
<lb ed="#Bc" n="47"/>actionum sit unus finis ?
</p>
<p xml:id="alalal-e03898-d1e122">
<lb ed="#Bc" n="48"/>Et videtur, quod sic:
<lb ed="#Bc" n="49"/>i. Per hoc quod estin Litera in
tri<lb break="no" ed="#Bc" n="50"/>bus locis, scilicet in isto capitulo semel,
<lb ed="#Bc" n="51"/>ibi, CG, <quote xml:id="alalal-e03898-Qd1e132"> Sed quezritur, etc. </quote>: et in illo
<lb ed="#Bc" n="52"/>capitulo, F, <quote xml:id="alalal-e03898-Qd1e137"> Solet autem queri, etc. </quote>:
<lb ed="#Bc" n="53"/>et bis per verba Augustini super illos
<lb ed="#Bc" n="54"/>versus Psalmorum : Scrutans corda,
<lb ed="#Bc" n="55"/>etc., et, In laqueo isto quem
absconde<lb break="no" ed="#Bc" n="56"/>runt, ete %,
</p>
<p xml:id="alalal-e03898-d1e149">
<lb ed="#Bc" n="57"/>2. Item, Per rationem : Omnes (ut
di<lb break="no" ed="#Bc" n="58"/>cunt Augustinus et Boetius) volunt beate
<lb ed="#Bc" n="59"/>vivere, et propter illud agunt quidquid
<lb ed="#Bc" n="60"/>agunt: ergo non tantum est unus finis
<lb ed="#Bc" n="61"/>malarum actionum, sed etiam omnium
<lb ed="#Bc" n="62"/>actionum bonarum et malarum, scilicet
<lb ed="#Bc" n="63"/>beatitudo.
</p>
<p xml:id="alalal-e03898-d1e167">
<lb ed="#Bc" n="64"/>SED CONTRA: :
<lb ed="#Bc" n="65"/>1. Videmus, quod non est una
dile<lb break="no" ed="#Bc" n="66"/>ctio secundum rationem speciei quae
<lb ed="#Bc" n="67"/>movet avarum vel luxuriosum: et hoc
<lb ed="#Bc" n="68"/>patet in operibus : ergo non omnium
<lb ed="#Bc" n="69"/>malarum actionum est unus finis,
</p>
<p xml:id="alalal-e03898-d1e183">
<lb ed="#Bc" n="70"/>2. Item, Prodigus et avarus
impossi<lb break="no" ed="#Bc" n="71"/>bile est, quod delectetur in uno
secun<lb break="no" ed="#Bc" n="72"/>dum rationem: ergo non omnium
ma<lb break="no" ed="#Bc" n="73"/>larum actionum unus est finis in specie
<lb ed="#Bc" n="74"/>delectationis. Et si dicas, quod hoc est
<lb ed="#Bc" n="75"/>libido. Contra: Ista libido diversificatur
<lb ed="#Bc" n="76"/>secundum materiam : materia autem
dif<lb break="no" ed="#Bc" n="77"/>fert specie in malis actibus : ergo et.
li<lb break="no" ed="#Bc" n="78"/>bido: ergo libido non est una numero,
<lb ed="#Bc" n="79"/>nec una specie.
</p>
<p xml:id="alalal-e03898-d1e207">
<lb ed="#Bc" n="80"/>3. Item, Falsum videtur, quod omnes
<lb ed="#Bc" n="81"/>appetant beatitudinem: quia nos
vide<lb break="no" ed="#Bc" n="82"/>mus, quod multoties quidam quaerunt
<pb ed="#Bc" n="612"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>infelicitatem : id autem appetunt in
<lb ed="#Bc" n="2"/>actione, quod quaeritur per ipsam: ergo
<lb ed="#Bc" n="3"/>non omnium finis est beatitudo.
</p>
<p xml:id="alalal-e03898-d1e227">
<lb ed="#Bc" n="4"/>Soiutio. Dicendum, ut mihi videtur,
<lb ed="#Bc" n="5"/>quod bonarum actionum omnium finis
<lb ed="#Bc" n="6"/>ultimus est unus numero et ratione et
<lb ed="#Bc" n="7"/>substantia, qui est Deus ipse sive
sum<lb break="no" ed="#Bc" n="8"/>mum bonum: sed fines qui sunt circa
<lb ed="#Bc" n="9"/>illum, non sunt unus, sed multi ad illum
<lb ed="#Bc" n="10"/>ordinati. Actionum autem malarum non
<lb ed="#Bc" n="11"/>videtur mihi esse finis unus, nec numero,
<lb ed="#Bc" n="12"/>nec specie, ut probant objectiones, sed
<lb ed="#Bc" n="13"/>causa: Quia omnis dilectio mala
cu<lb break="no" ed="#Bc" n="14"/>juscumque speciei, causatur ex
inordina<lb break="no" ed="#Bc" n="15"/>to amore sui, ut dicit Augustinus super
<lb ed="#Bc" n="16"/>illud, Incensa igni et suffossa : quia
<lb ed="#Bc" n="17"/>licet due sint radices mali, scilicet timor
<lb ed="#Bc" n="18"/>male humilians, et amor male
inflam<lb break="no" ed="#Bc" n="19"/>mans, tamen etiam ut ipse dicit, timor
<lb ed="#Bc" n="20"/>nascitur ex amore. Sed actionum simul
<lb ed="#Bc" n="21"/>bonarum et malarum non est finis unus,
<lb ed="#Bc" n="22"/>nisi secundum analogiam, et non specie,
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="23"/>vel numero: et hoc est beate vivere:
<lb ed="#Bc" n="24"/>que hbeatitudo consideratur dupliciter,
<lb ed="#Bc" n="25"/>scilicet secundum id quod vere est sive
<lb ed="#Bc" n="26"/>per substantiam sive per, suppositum : et
<lb ed="#Bc" n="27"/>sic non appetitur nisi a directe queren~
<lb ed="#Bc" n="28"/>tibus et invenientibus eam.
</p>
<p xml:id="alalal-e03898-d1e286">
<lb ed="#Bc" n="29"/>Consideratur etiam secundum
ratio<lb break="no" ed="#Bc" n="30"/>nem: et hoc dupliciter, scilicet secundum
<lb ed="#Bc" n="31"/>rationem veram quae est secundum
natu<lb break="no" ed="#Bc" n="32"/>ram ipsius, et hoc modo iterum non
appe<lb break="no" ed="#Bc" n="33"/>titur ab omnibus: et consideratur
secun<lb break="no" ed="#Bc" n="34"/>dum rationem communem his ex quibus
<lb ed="#Bc" n="35"/>constat, et hoc communitate analogie
<lb ed="#Bc" n="36"/>non speciei: sicut dicit Anselmus, quod
<lb ed="#Bc" n="37"/>constat ex commodis: et hoc verum est,
<lb ed="#Bc" n="38"/>quod omnes appetant commode et pro
<lb ed="#Bc" n="39"/>voluntate vivere: et hoc quaeritur in
<lb ed="#Bc" n="40"/>omni actione : et hoc modo omnes
appe<lb break="no" ed="#Bc" n="41"/>tunt beate vivere : sed hoc non est
ha<lb break="no" ed="#Bc" n="42"/>bere beatitudinem pro fine actus, nisi
<lb ed="#Bc" n="43"/>secundum quid, et non simpliciter,
</p>
<p xml:id="alalal-e03898-d1e322">
<lb ed="#Bc" n="44"/>Et per hoc patet solutio ad totum.
</p>
</div>
</body>
</text>
</TEI>