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cod-al7b27_alalal-e09864.xml
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cod-al7b27_alalal-e09864.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 6</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 6</title>
<date when="2022-06-21">June 21, 2022</date>
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<sourceDesc>
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<witness xml:id="Bc" n="cod-al7b27">Paris 1894, v. 27</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bc" n="648"/>
</div>
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<body>
<div xml:id="alalal-e09864"><!-- l2d41a6 -->
<head xml:id="alalal-e09864-Hd1e99">Articulus 6</head>
<head xml:id="alalal-e09864-Hd1e101" type="question-title">An omne peccatum etiam originale est
voluntarium ?</head>
<p xml:id="alalal-e09864-d1e104">
<pb ed="#Bc" n="648"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>ARTICULUS VI.
<lb ed="#Bc" n="2"/>An omne peccatum etiam originale est
<lb ed="#Bc" n="3"/>voluntarium ?
</p>
<p xml:id="alalal-e09864-d1e117">
<lb ed="#Bc" n="4"/>Deinde quaeritur de hoc quod dicit, ibi,
<lb ed="#Bc" n="5"/>D, <quote xml:id="alalal-e09864-Qd1e123"> Post haec investigari oportet,
qua<lb break="no" ed="#Bc" n="6"/>liter intelligendum sit, etc. </quote>
</p>
<p xml:id="alalal-e09864-d1e129">
<lb ed="#Bc" n="7"/>Videtur enim omne peccatum esse
vo<lb break="no" ed="#Bc" n="8"/>luntarium : quia
</p>
<p xml:id="alalal-e09864-d1e137">
<lb ed="#Bc" n="9"/>1. Originale peccatum est innatum
<lb ed="#Bc" n="10"/>ex necessitate nature corrupte : et quod
<lb ed="#Bc" n="11"/>ex est necessitate, ut dicit Augustinus,
<lb ed="#Bc" n="12"/>non est sub voluntate : ergo primi motus
<lb ed="#Bc" n="13"/>non sunt sub voluntate : ergo non sunt
<lb ed="#Bc" n="14"/>voluntarii : et tamen sunt peccata : ergo
<lb ed="#Bc" n="15"/>non omne peccatum etiam actuale est
<lb ed="#Bc" n="16"/>voluntarium.
</p>
<p xml:id="alalal-e09864-d1e157">
<lb ed="#Bc" n="17"/>2. Item, Aliquod peccatum est ex
igno<lb break="no" ed="#Bc" n="18"/>rantia, ut supra habitum est . Constat
<lb ed="#Bc" n="19"/>autem, quod involuntarium per
ignoran<lb break="no" ed="#Bc" n="20"/>tiam est, ut dicit Damascenus, cujus
<lb ed="#Bc" n="21"/>principium est intra non cognoscentem
<lb ed="#Bc" n="22"/>singularia : ergo quod est ignoratum,
<lb ed="#Bc" n="23"/>non est voluntarium : sed ignorantia est
<lb ed="#Bc" n="24"/>peccatum : ergo non omne peccatum,
<lb ed="#Bc" n="25"/>peccatum est voluntarium.
</p>
<p xml:id="alalal-e09864-d1e179">
<lb ed="#Bc" n="26"/>3. Item, Aliquis tenetur surgere ad
<lb ed="#Bc" n="27"/>Matutinas, et dormiens non audit
si<lb break="no" ed="#Bc" n="28"/>gnum : ergo omittit non surgendo : sed
<lb ed="#Bc" n="29"/>constat, quod non habet voluntatem cum
<lb ed="#Bc" n="30"/>dormit : ergo sine voluntate peccat
omit<lb break="no" ed="#Bc" n="31"/>tendo : non ergo omne peccatum est
vo<lb break="no" ed="#Bc" n="32"/>luntarium,
</p>
<p xml:id="alalal-e09864-d1e197">
<lb ed="#Bc" n="33"/>Solutio. Dicendum, quod omne
pec<lb break="no" ed="#Bc" n="34"/>catum est voluntarium, ut dicit in
Zit<lb break="no" ed="#Bc" n="35"/>fera: sed non est uno modo voluntarium,
<lb ed="#Bc" n="36"/>sed multipliciter. Quoddam enim est
<lb ed="#Bc" n="37"/>voluntarium quod sola voluntate
causa<lb break="no" ed="#Bc" n="38"/>tur nullo alio inclinante ad peccandum,
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="39"/>nec interiori, nec exteriori : et sic
pri<lb break="no" ed="#Bc" n="40"/>mum peccatum demonis fuit
volunta<lb break="no" ed="#Bc" n="41"/>rium.
</p>
<p xml:id="alalal-e09864-d1e221">
<lb ed="#Bc" n="42"/>Alio modo dicitur voluntarium, quod
<lb ed="#Bc" n="43"/>causatur a sola voluntate interius
incli<lb break="no" ed="#Bc" n="44"/>nante, licet habeat exterius inclinans : et
<lb ed="#Bc" n="45"/>sic dicitur peccatum primorum parentum
<lb ed="#Bc" n="46"/>voluntarium, quos ad peccandum nihil
<lb ed="#Bc" n="47"/>inclinabat interius nisi voluntas, et da--
<lb ed="#Bc" n="48"/>mon extra : et iste modus habetur in
<lb ed="#Bc" n="49"/>Litlera. .
</p>
<p xml:id="alalal-e09864-d1e241">
<lb ed="#Bc" n="50"/>Aliquando dicitur peccatum
volunta<lb break="no" ed="#Bc" n="51"/>rium, cujus actus est voluntarius : sed
<lb ed="#Bc" n="52"/>cum voluntate inclinant ad idem alia
in<lb break="no" ed="#Bc" n="53"/>terius et exterius: et sic dicuntur
actua<lb break="no" ed="#Bc" n="54"/>lia peccata mortalia in nobis corruptis
<lb ed="#Bc" n="55"/>voluntaria.
</p>
<p xml:id="alalal-e09864-d1e258">
<lb ed="#Bc" n="56"/>Aliquando dicitur peccatum
volunta<lb break="no" ed="#Bc" n="57"/>rium voluntate causante causam primi
<lb ed="#Bc" n="58"/>peccati, licet non ipsum peccatum : et
<lb ed="#Bc" n="59"/>hoc dupliciter, scilicet in diversis perso-
</p>
<p xml:id="alalal-e09864-d1e269">
<lb ed="#Bc" n="60"/>is, aut in eadem : in diversis ut origi--
<lb ed="#Bc" n="61"/>nale dicitur voluntarium, quia causa ejus
<lb ed="#Bc" n="62"/>in Adam fuit voluntaria : in eadem autem,
<lb ed="#Bc" n="63"/>sicut quando aliquis voluntarie primo se
<lb ed="#Bc" n="64"/>inebriat, vel aliud facit, unde sua culpa
<lb ed="#Bc" n="65"/>rationis regimen amittit, et postea cadit
<lb ed="#Bc" n="66"/>in aliud peccatum.
</p>
<p xml:id="alalal-e09864-d1e287">
<lb ed="#Bc" n="67"/>Aliter dicitur voluntarium peccaium,
<lb ed="#Bc" n="68"/>quod in singulari potest prevenire
vo<lb break="no" ed="#Bc" n="69"/>luntas, licet non possit in universali : et
<lb ed="#Bc" n="70"/>sic dicitur primus motus voluntarius, ut
<lb ed="#Bc" n="71"/>supra diximus.
</p>
<p xml:id="alalal-e09864-d1e300">
<lb ed="#Bc" n="72"/>Aliquando dicitur peccatum
volunta<lb break="no" ed="#Bc" n="73"/>rium, quia in contrarium ejus tendit
vo<lb break="no" ed="#Bc" n="74"/>luntas : et hoc dupliciter, scilicet in se, et
<lb ed="#Bc" n="75"/>in causa : et sic peccatum omissionis
<lb ed="#Bc" n="76"/>voluntarium dicitur in se, sicut cum non
<lb ed="#Bc" n="77"/>honorat cum debet et potest parentes,
<lb ed="#Bc" n="78"/>vel non surgit cum potest et debet et
ad<lb break="no" ed="#Bc" n="79"/>vertit, ad Matutinas : tune enim in
sur<lb break="no" ed="#Bc" n="80"/>rectionem et honorem tendere debet
vo<lb break="no" ed="#Bc" n="81"/>luntas. In causa autem, quando aliquis
<lb ed="#Bc" n="82"/>directe se inebriat vel vigilat nimis, ita
<lb ed="#Bc" n="83"/>quod natura non sustinet surgere in
de<lb break="no" ed="#Bc" n="84"/>bito tempore : vel cum aliquis promittit
<lb ed="#Bc" n="85"/>ad terminum in quo putat se insufficien-
<pb ed="#Bc" n="649"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>tem fore ad solvendum : si autem facit
<lb ed="#Bc" n="2"/>quidquid potest, et non potest. tunc non
<lb ed="#Bc" n="3"/>omittit. Et sic etiam in peccato
ignoran<lb break="no" ed="#Bc" n="4"/>tiae est voluntarium, quia voluntas
tene<lb break="no" ed="#Bc" n="5"/>tur tendere ad sciendum.
</p>
<p xml:id="alalal-e09864-d1e348">
<lb ed="#Bc" n="6"/>Aliquando dicitur voluntarium cujus
<lb ed="#Bc" n="7"/>actus est voluntarius, et circumstantia
<lb ed="#Bc" n="8"/>involuntaria : sicut ignorantia facti
excu<lb break="no" ed="#Bc" n="9"/>sans a toto est voluntaria, quia vult
ac<lb break="no" ed="#Bc" n="10"/>tum, licet non velit cireumstantiam quam
<lb ed="#Bc" n="11"/>ignorat : et si scire posset, nec actum
<lb ed="#Bc" n="12"/>vellet, sicut cognoscere Liam in Jacob
<lb ed="#Bc" n="13"/>fuit voluntarium antequam consentiret
<lb ed="#Bc" n="14"/>in eam ut suam.
</p>
<p xml:id="alalal-e09864-d1e370">
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="15"/>Ultimo modo dicitur voluntarium quod
<lb ed="#Bc" n="16"/>in se non eligitur, sed propter magis
ali<lb break="no" ed="#Bc" n="17"/>quod difficile in quod necesse est
inci<lb break="no" ed="#Bc" n="18"/>dere, si illud non sit voluntarium sicut
<lb ed="#Bc" n="19"/>in tempore tempestatis projectio
mer<lb break="no" ed="#Bc" n="20"/>cium est voluntaria, quia nisi
projician<lb break="no" ed="#Bc" n="21"/>tur, necesse est submergi ex pondere
<lb ed="#Bc" n="22"/>navis.
</p>
<p xml:id="alalal-e09864-d1e393">
<lb ed="#Bc" n="23"/>Et per hoc patet ad omnia objecta
so<lb break="no" ed="#Bc" n="24"/>lutio, preterquam de ignorantia
invin<lb break="no" ed="#Bc" n="25"/>cibili : et de illa dicendum, quod
redu<lb break="no" ed="#Bc" n="26"/>citur ad voluntarium cujus actus est
vo<lb break="no" ed="#Bc" n="27"/>luntarius, sed non circumstantie : ita
ta<lb break="no" ed="#Bc" n="28"/>men, quod voluntas large sumatur.
</p>
</div>
</body>
</text>
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