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cod-al7b28_alalal-e10251.xml
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cod-al7b28_alalal-e10251.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 10</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 10</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="52"/>
</div>
</front>
<body>
<div xml:id="alalal-e10251"><!-- l3d3a10 -->
<head xml:id="alalal-e10251-Hd1e99">Articulus 10</head>
<head xml:id="alalal-e10251-Hd1e101" type="question-title">An haec gratia abundet vel deficiat a
gratia quae est in sacramentis ?</head>
<p xml:id="alalal-e10251-d1e104">
<lb ed="Bd" n="31"/>ARTICULUS X.
<lb ed="Bd" n="32"/>An haec gratia abundet vel deficiat a
<lb ed="Bd" n="33"/>gratia quae est in sacramentis ?
</p>
<p xml:id="alalal-e10251-d1e113">
<lb ed="Bd" n="34"/>Octavo et ultimo quaeritur, Utrum hac
<lb ed="Bd" n="35"/>gratia abundet vel deficiat a gratia quae
<lb ed="Bd" n="36"/>est im sacramentis ?
</p>
<p xml:id="alalal-e10251-d1e122">
<lb ed="Bd" n="37"/>Et videtur, quod deficiat : quia
<lb ed="Bd" n="38"/>1. Non imprimit characterem, ut
bap<lb break="no" ed="Bd" n="39"/>tismus.
</p>
<p xml:id="alalal-e10251-d1e132">
<lb ed="Bd" n="40"/>2. Item, Non aperit januam quam
<lb ed="Bd" n="41"/>aperit baptismus : ergo videtur, quod
<lb ed="Bd" n="42"/>dyticiats
</p>
<p xml:id="alalal-e10251-d1e141">
<lb ed="Bd" n="43"/>CONTRA:
<lb ed="Bd" n="44"/>1. Baptismus non ita debiltat fomitem
<lb ed="Bd" n="45"/>quin instiget ad mortale, vel veniale
pee<lb break="no" ed="Bd" n="46"/>catum : gratia sanctificationis in utero
<lb ed="Bd" n="47"/>adeo debilitat, quod non insligat
quan<lb break="no" ed="Bd" n="48"/>tum est de se : ergo videtur, quod
abun<lb break="no" ed="Bd" n="49"/>det.
</p>
<p xml:id="alalal-e10251-d1e159">
<lb ed="Bd" n="50"/>2. Item, Abundans ct*non diminutum
<lb ed="Bd" n="51"/>datur illis qui sunt specialis privilegii ct
<lb ed="Bd" n="52"/>prerogative : sed specialis privilegii et
<lb ed="Bd" n="53"/>prerogative sunt sanctificati in utero :
<lb ed="Bd" n="54"/>ergo datur eis gratia amplior.
</p>
<p xml:id="alalal-e10251-d1e172">
<lb ed="Bd" n="55"/>Juxta voc ulterius quaeritur, Utrum
<lb ed="Bd" n="56"/>teneantur recipere sacramenta ?
</p>
<p xml:id="alalal-e10251-d1e179">
<lb ed="Bd" n="57"/>Et videtur, quod non : quia Deus
sup<lb break="no" ed="Bd" n="58"/>plevit in cis vicem sacramenti
abundan<lb break="no" ed="Bd" n="59"/>tius : ergo cum major sit operatio Dei
<lb ed="Bd" n="60"/>quam ministri, non oportet suscipere
sa<lb break="no" ed="Bd" n="61"/>cramenta.
</p>
<p xml:id="alalal-e10251-d1e192">
<lb ed="Bd" n="62"/>SED CONTRA :
<lb ed="Bd" n="63"/>Jeremias et Joannes circumcisi
fue<lb break="no" ed="Bd" n="64"/>runt ergo tenentur ad sacramentorum
<lb ed="Bd" n="65"/>susceptionem.
</p>
<p xml:id="alalal-e10251-d1e204">
<lb ed="Bd" n="66"/>Solutio Dicendum, quod in
quibus<lb break="no" ed="Bd" n="67"/>dam magis abundat gratia sacramentalis,
<lb ed="Bd" n="68"/>et in quibusdam defieit ad gratiam vel
<lb ed="Bd" n="69"/>sanctificationem in utero. Quantum ad
<lb ed="Bd" n="70"/>ea quae sunt substantialia saluti et
gra<lb break="no" ed="Bd" n="71"/>tiae, ut ordo in bonum, et remotio a
ma<lb break="no" ed="Bd" n="72"/>lo, magis abundat gratia sanctilicationis
<lb ed="Bd" n="73"/>in utero quam sacramentalis : quantum
<lb ed="Bd" n="74"/>ad alia vero minus abundat, sicut est
<lb ed="Bd" n="75"/>impressio characteris, et apertio janua
<lb ed="Bd" n="76"/>que fit in sacramentis, in quantum in eis
<lb ed="Bd" n="77"/>operatur Passio quae solvit pretium.
</p>
<p xml:id="alalal-e10251-d1e233">
<lb ed="Bd" n="78"/>Avi quod ulterius quaeritur,
dicen<lb break="no" ed="Bd" n="79"/>dum, quod tenentur recipere sacramenta
<lb ed="Bd" n="80"/>propter praeceptum : non enim
circum<lb break="no" ed="Bd" n="81"/>cisio tantum est data In remedium, sed
<lb ed="Bd" n="82"/>cham in signum : et ideo propter opus
<lb ed="Bd" n="83"/>operans oportebat suseipere, et non
<lb ed="Bd" n="84"/>propter opus operatum, nisi forte Beata
<lb ed="Bd" n="85"/>Virgo et Joannes baptizati fuerint
prop<lb break="no" ed="Bd" n="86"/>ter impressionem characteris.
</p>
</div>
</body>
</text>
</TEI>