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cod-al7b28_alalal-e10996.xml
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cod-al7b28_alalal-e10996.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 13</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 13</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<sourceDesc>
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<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="55"/>
</div>
</front>
<body>
<div xml:id="alalal-e10996"><!-- l3d3a13 -->
<head xml:id="alalal-e10996-Hd1e99">Articulus 13</head>
<head xml:id="alalal-e10996-Hd1e101" type="question-title">An conveniebat annuntiationem fiert
Beate Virgina de conceptione Fitti ?</head>
<p xml:id="alalal-e10996-d1e104">
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="44"/>ARTICULUS XIII.
<lb ed="Bd" n="45"/>An conveniebat annuntiationem fiert
<lb ed="Bd" n="46"/>Beate Virgina de conceptione Fitti ?
</p>
<p xml:id="alalal-e10996-d1e115">
<lb ed="Bd" n="47"/>Deinde quaeritur de hoc quod dicit,
<lb ed="Bd" n="48"/>ibi, A, versus medium: <quote xml:id="alalal-e10996-Qd1e121"> Angelus
virgi<lb break="no" ed="Bd" n="49"/>nem alloguens ait, etc. </quote>
</p>
<p xml:id="alalal-e10996-d1e127">
<lb ed="Bd" n="50"/>Et gratia hujus quaeritur de
annun<lb break="no" ed="Bd" n="51"/>tiatione facta per Angelum ad Beatam
<lb ed="Bd" n="52"/>Virginem : et queruntur quinque :
<lb ed="Bd" n="53"/>quorum primum est, Utrum
convenie<lb break="no" ed="Bd" n="54"/>bat annuntiationem fieri ?
<lb ed="Bd" n="55"/>Secundum, Utrum conyeniebat eam
<lb ed="Bd" n="56"/>fieri per Angelum ?
<lb ed="Bd" n="57"/>Tertium, De quo ordine fuit Angelus
<lb ed="Bd" n="58"/>annuntians ?
<lb ed="Bd" n="59"/>Quartum, de modo annuntiationis.
<lb ed="Bd" n="60"/>Quintum et ultimum, de fine
annun<lb break="no" ed="Bd" n="61"/>tiationis.
</p>
<p xml:id="alalal-e10996-d1e157">
<lb ed="Bd" n="62"/>Circa PRIMUM objicitur sic :
<lb ed="Bd" n="63"/>1. Glossa super Matth, 1, 20 et seq.,
<lb ed="Bd" n="64"/>dicit, quod prophetia predestinationis
<lb ed="Bd" n="65"/>sine nostro impletur arbitrio, ut
Virgi<lb break="no" ed="Bd" n="66"/>nem parere. Cum igitur, ut dicit Glossa,
<lb ed="Bd" n="67"/>super, Lucam, 1, 26 et seq., annuntiatio
<lb ed="Bd" n="68"/>sit ad consensum arbitrii Virginis
haben<lb break="no" ed="Bd" n="69"/>dum, videtur annuntiatio esse superflua.
<lb ed="Bd" n="70"/>Super illud enim Luce, 1, 38 : Diseessit
<lb ed="Bd" n="71"/>abilla Angelus, dicit Glossa : Accepto
<lb ed="Bd" n="72"/>Virginis consensu celestia petit
Ange<lb break="no" ed="Bd" n="73"/>lus.
</p>
<p xml:id="alalal-e10996-d1e186">
<lb ed="Bd" n="74"/>2. Item, Gregorius, <quote xml:id="alalal-e10996-Qd1e190"> Fides non habet
<lb ed="Bd" n="75"/>meritum, cui humana ratio prebet
ex<lb break="no" ed="Bd" n="76"/>perimentum : </quote> sed annuntiatio fuit
per<lb break="no" ed="Bd" n="77"/>suasio ad credendum : ergo magis fuit
<lb ed="Bd" n="78"/>ad evacuandum fructum fidei quam ad
<lb ed="Bd" n="79"/>juvandum. Cum ergo annuntiatio fuerit
<lb ed="Bd" n="80"/>ad fidem Virgini faciendam, videtur
<lb ed="Bd" n="81"/>quod non debuit fieri. Quod autem
an<lb break="no" ed="Bd" n="82"/>nuntiatio construxerit fidem per ratio~
<lb ed="Bd" n="83"/>nem, patet ex verbis Angeli: Spiritus
<pb ed="#Bd" n="56"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>sanetus superventet, etc.,': et, Non erit
<lb ed="Bd" n="2"/>impossibile apud Deum onine verbum?.
<lb ed="Bd" n="3"/>Et ex hoc quod dixit Elisabeth : Beata
<lb ed="Bd" n="4"/>que credidisti.
</p>
<p xml:id="alalal-e10996-d1e226">
<lb ed="Bd" n="5"/>3. Praeterea, Sine operatione Angeli
<lb ed="Bd" n="6"/>mediante Deus operatur gratiam : cum
<lb ed="Bd" n="7"/>ergo incarnatio magis aliquid fuit quam
<lb ed="Bd" n="8"/>gratia quae datur Sanctis : ergo hance
<lb ed="Bd" n="9"/>Deus perficere debuit per seipsum : sed
<lb ed="Bd" n="10"/>annuntiatio est ad incarnationem : ergo
<lb ed="Bd" n="11"/>Deus cam debuit facere per seipsum.,
</p>
<p xml:id="alalal-e10996-d1e244">
<lb ed="Bd" n="12"/>4. Praeterea, Augustinus in libro quarto
<lb ed="Bd" n="13"/>de Trinitate dicil, quod apparitiones facte
<lb ed="Bd" n="14"/>Patribus, facte sunt per Angclos, et
<lb ed="Bd" n="15"/>ordinabantur ad incarnationem Filii ut
<lb ed="Bd" n="16"/>ad finem : cum igitur finis dignior sit eo
<lb ed="Bd" n="17"/>quod est ad finem, et illa fecerit per
An<lb break="no" ed="Bd" n="18"/>gelos, annuntiatio non debuit fleri per
<lb ed="Bd" n="19"/>Angelum, sed interiori illuminatione per
<lb ed="Bd" n="20"/>Deum.
</p>
<p xml:id="alalal-e10996-d1e266">
<lb ed="Bd" n="21"/>Solutio Dicendum, quod conveniebat
<lb ed="Bd" n="22"/>fieri annuntiationem per Angelum ad
<lb ed="Bd" n="23"/>habendum Virginis consensum.
</p>
<p xml:id="alalal-e10996-d1e275">
<lb ed="Bd" n="24"/>Ad primum autem quod contra est,
<lb ed="Bd" n="25"/>diceadum quod prophetia
predestinatio<lb break="no" ed="Bd" n="26"/>nis non impletur sine nobis
consentienti<lb break="no" ed="Bd" n="27"/>bus, sed sine nobis operantibus.
</p>
<p xml:id="alalal-e10996-d1e287">
<lb ed="Bd" n="28"/>Ad aliud dicendum, quod fidei
virtu<lb break="no" ed="Bd" n="29"/>tem Angelus non intendit edificare per
<lb ed="Bd" n="30"/>annuntiationem in Virgine, quia illa fide
<lb ed="Bd" n="31"/>plenissima fuit : sed quia illa humillima
<lb ed="Bd" n="32"/>fait, alta de se non presumens ; et cum
<lb ed="Bd" n="33"/>altissimum sit esse Matrem Dei, hoc de
<lb ed="Bd" n="34"/>se ex sua reputatione non debuil
prasu<lb break="no" ed="Bd" n="35"/>mere, nisi instructa por Angelum : et
<lb ed="Bd" n="36"/>ideo fides quam construxit annuntiatio,
<lb ed="Bd" n="37"/>est fides scicntiae et opinionis : ut hoc
<lb ed="Bd" n="38"/>scilicet opinari et scire et credere posset,
<lb ed="Bd" n="39"/>ut de ipsa hoc fieret. Quod autem fieret
<lb ed="Bd" n="40"/>per aliam, quecumque ad hoc
eligere<lb break="no" ed="Bd" n="41"/>tur, futu‘um esse credebat. Et talis fides
<lb ed="Bd" n="42"/>bene quaerit rationem et revelationem
<lb ed="Bd" n="43"/>laudabiliter, et sine his de se tam magna
<lb ed="Bd" n="44"/>credere esset vituperabile.
</p>
<p xml:id="alalal-e10996-d1e326">
<lb ed="Bd" n="45"/>Ad aliud dicendum, quod incarnatio
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="46"/>aliquid magis est quam gratia, sed non
<lb ed="Bd" n="47"/>annuntiatic : et ideo licet incarnationem
<lb ed="Bd" n="48"/>Deus per se fecerit, non tamen
annun<lb break="no" ed="Bd" n="49"/>tiafionem.
</p>
<p xml:id="alalal-e10996-d1e342">
<lb ed="Bd" n="50"/>Av axiup dicendum, quod ille
appa<lb break="no" ed="Bd" n="51"/>ritiones ordinabantur ad apparitionem
<lb ed="Bd" n="52"/>Filii in carnem, sed non ad
annuntiatio<lb break="no" ed="Bd" n="53"/>nem : et ideo non procedit objectio.
</p>
</div>
</body>
</text>
</TEI>