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cod-al7b27_alalal-e14384.xml
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cod-al7b27_alalal-e14384.xml
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<title>Articulus 2</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Articulus 2</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bc" n="cod-al7b27">Paris 1894, v. 27</witness>
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<div xml:id="alalal-e14384"><!-- l2d43a2 -->
<head xml:id="alalal-e14384-Hd1e99">Articulus 2</head>
<head xml:id="alalal-e14384-Hd1e101" type="question-title">Quare peccatum in Spiritum sanctum
dicatur ad mortem ?</head>
<p xml:id="alalal-e14384-d1e104">
<lb ed="#Bc" n="84"/>ARTICULUS 1.
<lb ed="#Bc" n="85"/>Quare peccatum in Spiritum sanctum
<lb ed="#Bc" n="86"/>dicatur ad mortem ?
</p>
<p xml:id="alalal-e14384-d1e113">
<lb ed="#Bc" n="87"/>Secundo queritur, Quare dicatur, Est
<lb ed="#Bc" n="88"/>peccatum ad mortem .
</p>
<p xml:id="alalal-e14384-d1e120">
<pb ed="#Bc" n="673"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>1. Et hoc per rationem nominis : quia
<lb ed="#Bc" n="2"/>mortale est quod facit mori hic morte
<lb ed="#Bc" n="3"/>culpe, et in futuro morte pene, nisi
<lb ed="#Bc" n="4"/>per poenitentiam deleatur : tale autem
<lb ed="#Bc" n="5"/>est quodlibet mortale : ergo omne
pec<lb break="no" ed="#Bc" n="6"/>catum est peccatum ad mortem.
</p>
<p xml:id="alalal-e14384-d1e141">
<lb ed="#Bc" n="7"/>2. Item, I Joan. v, 16, super illud:
<lb ed="#Bc" n="8"/>
<quote xml:id="alalal-e14384-Qd1e147">Est peccatum ad mortem, non pro illo,</quote>
<lb ed="#Bc" n="9"/>etc., dicit Glossa : <quote xml:id="alalal-e14384-Qd1e151"> Peccatum ad
mor<lb break="no" ed="#Bc" n="10"/>tem est, quod separat a Deo, sicut mors
<lb ed="#Bc" n="11"/>separat animam a corpore : </quote> hoc autem
<lb ed="#Bc" n="12"/>facit omne mortale peccatum : ergo,
<lb ed="#Bc" n="13"/>etc.
</p>
<p xml:id="alalal-e14384-d1e164">
<lb ed="#Bc" n="14"/>3. Item, Ibidem, in alia Glossa :
<lb ed="#Bc" n="15"/>
<quote xml:id="alalal-e14384-Qd1e170"> Peccatum ad mortem est, quod durat
<lb ed="#Bc" n="16"/>usque in finem: </quote> tale autem est
pecca<lb break="no" ed="#Bc" n="17"/>tum veniale et mortale in quo quis finit
<lb ed="#Bc" n="18"/>vitam sine poenitentia : ergo quodlibet
<lb ed="#Bc" n="19"/>peccatum mortale et veniale potest esse
<lb ed="#Bc" n="20"/>in Spiritum sanctum : quod falsum est,
<lb ed="#Bc" n="21"/>cum in Littera dicatur, quod ipsum est
<lb ed="#Bc" n="22"/>ceteris gravius et maximum.
</p>
<p xml:id="alalal-e14384-d1e189">
<lb ed="#Bc" n="23"/>4, Si autem dicatur peccatum ad
mor<lb break="no" ed="#Bc" n="24"/>tem, in quo privatur potentia
revivifican<lb break="no" ed="#Bc" n="25"/>di vel redeundi ad vitam : tune videtur,
<lb ed="#Bc" n="26"/>quod omne peccatum sit peecatum ad
<lb ed="#Bc" n="27"/>mortem : quia in omni peccato moritali
<lb ed="#Bc" n="28"/>privatur vita gratie et potentia redeundi
<lb ed="#Bc" n="29"/>ad gratiam : cum homo sit spiritus
va<lb break="no" ed="#Bc" n="30"/>dens per se in peccatum, et non rediens
<lb ed="#Bc" n="31"/>per se de peccato, videtur quod non sit
<lb ed="#Bc" n="32"/>ratio quare hoc peccatum specialiter
di<lb break="no" ed="#Bc" n="33"/>catur peccatum.
</p>
<p xml:id="alalal-e14384-d1e215">
<lb ed="#Bc" n="34"/>Juxta Hoc etiam ulterius queritur,
<lb ed="#Bc" n="35"/>Quare dicat Joannes, v, 16: Non pro
<lb ed="#Bc" n="36"/>illo dico ut roget quis ?
</p>
<p xml:id="alalal-e14384-d1e224">
<lb ed="#Bc" n="37"/>1. Ita enim in secunda assignatione
<lb ed="#Bc" n="38"/>Augustini habetur, quod de nemine
de<lb break="no" ed="#Bc" n="39"/>sperandum est, dum est in vita,
quam<lb break="no" ed="#Bc" n="40"/>diu benignitas Dei ad poenitentiam
ad<lb break="no" ed="#Bc" n="41"/>ducit : et pro illo non imprudenter
ora<lb break="no" ed="#Bc" n="42"/>tur, de cujus salute non desperatur :
<lb ed="#Bc" n="43"/>ergo pro eo qui peccat in Spiritum
san<lb break="no" ed="#Bc" n="44"/>ctum, debemus orare : ergo male facit
<lb ed="#Bc" n="45"/>prohibendo orationem. .
</p>
<p xml:id="alalal-e14384-d1e246">
<lb ed="#Bc" n="46"/>2. Item, Oratio est ad impetranda
ve<lb break="no" ed="#Bc" n="47"/>niam : ubi ergo major necessitas venie,
<lb ed="#Bc" n="48"/>ibi major est oratio et frequentior : num-
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="49"/>quam autem est tanta necessitas sicut in
<lb ed="#Bc" n="50"/>maximis peccatis, sicut in peccatis in
<lb ed="#Bc" n="51"/>Spiritum sanctum :.ergo pro illo
maxi<lb break="no" ed="#Bc" n="52"/>me est orandum : non ergo deberet
di<lb break="no" ed="#Bc" n="53"/>cere, Non pro illo dico ut roget quis,
<lb ed="#Bc" n="54"/>sed potius, Dico ut pro illo oret omnis
<lb ed="#Bc" n="55"/>homo. .
</p>
<p xml:id="alalal-e14384-d1e273">
<lb ed="#Bc" n="56"/>Solutio. Dicendum, quod peccatum ad
<lb ed="#Bc" n="57"/>mortem plus dicit quam peccatum
mor<lb break="no" ed="#Bc" n="58"/>tale. Kt ut hoc melius intellgatur,
no<lb break="no" ed="#Bc" n="59"/>tandum qued tria sunt in morte
corpo<lb break="no" ed="#Bc" n="60"/>rali, et tria respondentia illis in morte
<lb ed="#Bc" n="61"/>spirituali. Primum est separatio
ani<lb break="no" ed="#Bc" n="62"/>me a corpore : quia anima est causa
<lb ed="#Bc" n="63"/>vite corporis. Secundum est impotentia
<lb ed="#Bc" n="64"/>ad regressum ad habitum a privatione.
<lb ed="#Bc" n="65"/>Et tertium est causa morbi vel mortis
<lb ed="#Bc" n="66"/>in subjecto mortuo repugnans vite. Et
<lb ed="#Bc" n="67"/>illis respondent tria in morte spiritual.
<lb ed="#Bc" n="68"/>Et primum fit per actum peccati quod
<lb ed="#Bc" n="69"/>separat Deum et gratiam ab anima.
Se<lb break="no" ed="#Bc" n="70"/>cundum autem est ex defectu liberi
arbi<lb break="no" ed="#Bc" n="71"/>tril, quod per se non potest recuperare
<lb ed="#Bc" n="72"/>gratiam : et haec duo habet omne
pecca<lb break="no" ed="#Bc" n="73"/>tum mortale, et pro tanto dicitur
pecca<lb break="no" ed="#Bc" n="74"/>tum mortale. Tertium est ex causa
mor<lb break="no" ed="#Bc" n="75"/>tis, quae contrariatur disponenti ad vite
<lb ed="#Bc" n="76"/>influxum ex parte Dei: et sic peccatum
<lb ed="#Bc" n="77"/>in Spiritum sanctum est ad mortem :
<lb ed="#Bc" n="78"/>quia causa movens ad illud genus
pecca<lb break="no" ed="#Bc" n="79"/>ti, contrariatur bonitati qua movet
Spi<lb break="no" ed="#Bc" n="80"/>ritum vivificantem omnia, ad hoc quod
<lb ed="#Bc" n="81"/>influat vitam : et per hoc fere patet
so<lb break="no" ed="#Bc" n="82"/>lutio ad omnia quae quoad primam
par<lb break="no" ed="#Bc" n="83"/>tem objecta sunt : quia non est idem
<lb ed="#Bc" n="84"/>mortale, et ad mortem : quia cum
dici<lb break="no" ed="#Bc" n="85"/>tur ad mortem, virtute prepositionis
<lb ed="#Bc" n="86"/>notatur ordo ad impedimentum
influen<lb break="no" ed="#Bc" n="87"/>tis vitam, et causa peccati.
</p>
<p xml:id="alalal-e14384-d1e345">
<lb ed="#Bc" n="88"/>Ad aliud autem dicendum, quod
Glos<lb break="no" ed="#Bc" n="89"/>se ille vocant peccatum mortale ad
<lb ed="#Bc" n="90"/>mortem : et loquuntur de separatione
<lb ed="#Bc" n="91"/>vite, in cujus causa est ordo contrarius
<lb ed="#Bc" n="92"/>ad id quod inclinat ad vite spiritualis
<lb ed="#Bc" n="93"/>influxum.
</p>
<p xml:id="alalal-e14384-d1e361">
<lb ed="#Bc" n="94"/>Ad aliud dicendum, quod finire vitam
<lb ed="#Bc" n="95"/>in mortali peccato, dupliciter contingit,
<lb ed="#Bc" n="96"/>scilicet quoad propositum, et sic est pec-
<pb ed="#Bc" n="674"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>catum in Spiritum sanctum : et quoad
<lb ed="#Bc" n="2"/>continuationem in peccato, et sic non est
<lb ed="#Bc" n="3"/>in Spiritum sanctum : sed hoc est
spe<lb break="no" ed="#Bc" n="4"/>ciale quod erat propositum non
peeniten<lb break="no" ed="#Bc" n="5"/>di de peccato perpetrato.
</p>
<p xml:id="alalal-e14384-d1e385">
<lb ed="#Bc" n="6"/>Ad aliud patet solutio per antedicta.
</p>
<p xml:id="alalal-e14384-d1e390">
<lb ed="#Bc" n="7"/>Ap 1 quod ulterius queritur,
Quali<lb break="no" ed="#Bc" n="8"/>ter intelligatur, Non pro illo dico ut
ro<lb break="no" ed="#Bc" n="9"/>get quis, id est, quicumque ?
</p>
<p xml:id="alalal-e14384-d1e399">
<lb ed="#Bc" n="10"/>Dicendum, quod non interdicit
om<lb break="no" ed="#Bc" n="11"/>nem orationem, sed significat
magnitu<lb break="no" ed="#Bc" n="12"/>dinem criminis, id est, quod non jubet
<lb ed="#Bc" n="13"/>quemcumque de populo orare : sed
ali<lb break="no" ed="#Bc" n="14"/>quis specialis sanctitatis et perfectionis
<lb ed="#Bc" n="15"/>debet orare pro talibus, quia magnorum
<lb ed="#Bc" n="16"/>est Orare pro magnis.
</p>
<p xml:id="alalal-e14384-d1e418">
<lb ed="#Bc" n="17"/>Si autem objicitur de eo quod
Samue<lb break="no" ed="#Bc" n="18"/>li dictum est, Quousque lugeret Saul,
<lb ed="#Bc" n="19"/>cum Dominus abjecisset eum ? et
Jere<lb break="no" ed="#Bc" n="20"/>mig, quod non oraret pro populo ?
<lb ed="#Bc" n="21"/>ita videtur esse intelligendum, quod
nul<lb break="no" ed="#Bc" n="22"/>lus oret, quia omnino nihil valet.
Dicen<lb break="no" ed="#Bc" n="23"/>dum, quod nonest ad propositum : quia
<lb ed="#Bc" n="24"/>nec Saul nec populus peccaverat in
<lb ed="#Bc" n="25"/>Spiritum sanctum : sed Deus
confirma<lb break="no" ed="#Bc" n="26"/>verat sententiam abjectionis Saul, et.
cap<lb break="no" ed="#Bc" n="27"/>tivitatis Judeorum, et in hoc noluit
au<lb break="no" ed="#Bc" n="28"/>dire Prophetas.
</p>
</div>
</body>
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