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cod-al7b27_alalal-e14733.xml
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cod-al7b27_alalal-e14733.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 3</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 3</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bc" n="cod-al7b27">Paris 1894, v. 27</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bc" n="674"/>
</div>
</front>
<body>
<div xml:id="alalal-e14733"><!-- l2d43a3 -->
<head xml:id="alalal-e14733-Hd1e99">Articulus 3</head>
<head xml:id="alalal-e14733-Hd1e101" type="question-title">Utrum peccatum in Spiritum sanctum
sit speciale peccatum separatum ab
omnibus altis ?</head>
<p xml:id="alalal-e14733-d1e104">
<lb ed="#Bc" n="29"/>ARTICULUS III.
<lb ed="#Bc" n="30"/>Utrum peccatum in Spiritum sanctum
<lb ed="#Bc" n="31"/>sit speciale peccatum separatum ab
<lb ed="#Bc" n="32"/>omnibus altis ?
</p>
<p xml:id="alalal-e14733-d1e115">
<lb ed="#Bc" n="33"/>Tertio queritur, Utrum sit speciale
<lb ed="#Bc" n="34"/>peccatum separatum ab alilis peccatis ?
</p>
<p xml:id="alalal-e14733-d1e122">
<lb ed="#Bc" n="35"/>Et videtur, quod sic: quia
<lb ed="#Bc" n="36"/>1. Remissibile et irremissibile sunt
<lb ed="#Bc" n="37"/>passiones quae conveniunt peccato
secun<lb break="no" ed="#Bc" n="38"/>dum quod ipsum in specie consideratur :
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="39"/>cum igitur peccatum in Spiritum san--
<lb ed="#Bc" n="40"/>ctum dicat irremissibile esse, ipsum erit
<lb ed="#Bc" n="41"/>species peccati secundum se. .
</p>
<p xml:id="alalal-e14733-d1e143">
<lb ed="#Bc" n="42"/>2. Item, Hlud peccatum, ut
consueve<lb break="no" ed="#Bc" n="43"/>runt dicere Magistri, opponitur gratia
<lb ed="#Bc" n="44"/>specialiin qua fit remissio peccati cum.
<lb ed="#Bc" n="45"/>gratia informante liberum arbitrium aq.
<lb ed="#Bc" n="46"/>actum : quod autem opponitur gratia
<lb ed="#Bc" n="47"/>speciali, est speciale peccatum : ergo.
<lb ed="#Bc" n="48"/>peccatum in Spiritum sanctum est pec~
<lb ed="#Bc" n="49"/>catum speciale.
</p>
<p xml:id="alalal-e14733-d1e163">
<lb ed="#Bc" n="50"/>3. Item, In Litiera dicitur, quod est
<lb ed="#Bc" n="51"/>quoddam peccatum pre ceteris gravius :
<lb ed="#Bc" n="52"/>non autem comparatur ad alia peccata
<lb ed="#Bc" n="53"/>specialia nisi peccatum speciale : ergo
<lb ed="#Bc" n="54"/>ipsum est peccatum speciale.
</p>
<p xml:id="alalal-e14733-d1e176">
<lb ed="#Bc" n="55"/>4, Item, Non dividitur in species nisi
<lb ed="#Bc" n="56"/>peccatum in genere determinato
acce<lb break="no" ed="#Bc" n="57"/>ptum : sed peccatum in Spiritum
san<lb break="no" ed="#Bc" n="58"/>ctum, hic in Litfera et a Magistris
divi<lb break="no" ed="#Bc" n="59"/>ditur in species : ergo ipsum genus est
<lb ed="#Bc" n="60"/>peccati secundum se.
</p>
<p xml:id="alalal-e14733-d1e192">
<lb ed="#Bc" n="61"/>5. Item, Oppugnare gratiam agnitam
<lb ed="#Bc" n="62"/>vel invidere gratia fraterne, dicunt
spe<lb break="no" ed="#Bc" n="63"/>ciales actus: sed istiactus sunt peccatum
<lb ed="#Bc" n="64"/>in Spiritum sanctum : ergo peccata
mo<lb break="no" ed="#Bc" n="65"/>ventia ad ipsos, sunt specialia peccata: |
<lb ed="#Bc" n="66"/>ergo et peccata specialia sunt etiam alia
<lb ed="#Bc" n="67"/>species peccati in Spiritum sanctum.
</p>
<p xml:id="alalal-e14733-d1e210">
<lb ed="#Bc" n="68"/>SED CONTRA :
<lb ed="#Bc" n="69"/>1. Peccatum in Patrem, est peccatum
<lb ed="#Bc" n="70"/>ex infirmitate: et peccatum in Filium,
<lb ed="#Bc" n="71"/>est peccatum ex ignorantia : talia autem
<lb ed="#Bc" n="72"/>non sunt peccatum speciale, sed multa
<lb ed="#Bc" n="73"/>peccata diversa secundum speciem actus
<lb ed="#Bc" n="74"/>possunt esse ex infirmitate, et etiam ex
<lb ed="#Bc" n="75"/>ignorantia : ergo cum peccatum in
Spi<lb break="no" ed="#Bc" n="76"/>ritum sanctum e diverso dividit peccatum
<lb ed="#Bc" n="77"/>cum illis, ipsum potius videtur dicere
<lb ed="#Bc" n="78"/>circumstantiam peccati, quam peccatum ..
<lb ed="#Bc" n="79"/>speciale.
</p>
<p xml:id="alalal-e14733-d1e239">
<lb ed="#Bc" n="80"/>2. Item, Peccare ex certa malitia di-.
<lb ed="#Bc" n="81"/>cit circumstantiam accusantem ex parte
<lb ed="#Bc" n="82"/>peccantis : hoc autem est peccatum in
<lb ed="#Bc" n="83"/>Spiritum sanctum : ergo videtur, quod
<pb ed="#Bc" n="675"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>peccatum in Spiritum sanctum non sit
<lb ed="#Bc" n="2"/>peccati species, sed peccati circumstan
<lb ed="#Bc" n="3"/>tia.
</p>
<p xml:id="alalal-e14733-d1e262">
<lb ed="#Bc" n="4"/>3. Item, Id quod potest circumstare
<lb ed="#Bc" n="5"/>actum eumdem in specie, circumstaniia
<lb ed="#Bc" n="6"/>est : peccare autem ex coactione per init
<lb ed="#Bc" n="7"/>delitatem, ut dicit Richardus de sancto Vi
<lb ed="#Bc" n="8"/>ctore in epist. de spiritu blasphemiz, ¢t
<lb ed="#Bc" n="9"/>peccare ex ignorantia, et peccare ex mia-~
<lb ed="#Bc" n="10"/>litia, possunt esse circa actum eumdeom
<lb ed="#Bc" n="11"/>specie, sicut circa negare vel blasphema -
<lb ed="#Bc" n="12"/>re Christum : ergo sunt circumstantia,
<lb ed="#Bc" n="13"/>et non species peccatorum.
</p>
<p xml:id="alalal-e14733-d1e286">
<lb ed="#Bc" n="14"/>4. Item, Speciale peccatum quaerit iia -
<lb ed="#Bc" n="15"/>turam determinatam : sed peccatum in
<lb ed="#Bc" n="16"/>Spiritum sanctum non habet naturam
<lb ed="#Bc" n="17"/>determinatam, sed potius fundatur supcr
<lb ed="#Bc" n="18"/>alia peccata, ut patet in obstinatione, et
<lb ed="#Bc" n="19"/>desperatione, et praesumptione, et
impa<lb break="no" ed="#Bc" n="20"/>nitentia finali : ergo peccatum in
Spiri<lb break="no" ed="#Bc" n="21"/>tum sanctum non est peccatum speciale
<lb ed="#Bc" n="22"/>separatum ab aliis.
</p>
<p xml:id="alalal-e14733-d1e308">
<lb ed="#Bc" n="23"/>Solutio. Dicendum, quod peccatiua
<lb ed="#Bc" n="24"/>in Spiritum sanctum secundum rationvia
<lb ed="#Bc" n="25"/>qua trahitur in speciem, separatum est a
<lb ed="#Bc" n="26"/>peceatis aliis. Ex parte autem materice
<lb ed="#Bc" n="27"/>circa quam esi, quandoque est conjun
<lb ed="#Bc" n="28"/>cium peccatis aliis, quandoque separatunr.
<lb ed="#Bc" n="29"/>Secundum duas enim species quae stn
<lb ed="#Bc" n="30"/>invidentia fraterne gratie, et oppugnatio
<lb ed="#Bc" n="31"/>veritatis agnite, non supponit alia pe-
c<lb break="no" ed="#Bc" n="32"/>cata pro materia : sed in quatuor allis
<lb ed="#Bc" n="33"/>speciebus supponit alia peccata in
subja<lb break="no" ed="#Bc" n="34"/>cto: sed non supponit ea ut sit
circun<lb break="no" ed="#Bc" n="35"/>stantia actus earum, quia actum semper
<lb ed="#Bc" n="36"/>habet separatum ab actibus aliorum
pec<lb break="no" ed="#Bc" n="37"/>catorum, licet non habeat actum
separi<lb break="no" ed="#Bc" n="38"/>tum, ita quod alia peccata sint materia
<lb ed="#Bc" n="39"/>circa quam fit actus istius peccati.
</p>
<p xml:id="alalal-e14733-d1e347">
<lb ed="#Bc" n="40"/>Dicendum ergo ad primum quod contra
<lb ed="#Bc" n="41"/>objicitur, quod peccatum in Spiritum
<lb ed="#Bc" n="42"/>sanctum dividitur contra peccatum in
<lb ed="#Bc" n="43"/>Patrem et in Filium, ratione cause quam
<lb ed="#Bc" n="44"/>dicit cum actu, et non ratione actus: et
<lb ed="#Bc" n="45"/>ideo non sequitur, quod ipsum sit
cir<lb break="no" ed="#Bc" n="46"/>cumstantia peccati tantum sicut
pecca<lb break="no" ed="#Bc" n="47"/>tum in Patrem, sed quia dicit
circium<lb break="no" ed="#Bc" n="48"/>staniiam, ratione cujus opponitur peo-
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="49"/>cato in Patrem, et peccato in Filiu~
<lb ed="#Bc" n="50"/>Tamen, ut supra dictum est, peccatum
<lb ed="#Bc" n="51"/>Patrem dupliciter dicitur, scilicet
secun<lb break="no" ed="#Bc" n="52"/>dum quod est contra Patrem, ut Pater
<lb ed="#Bc" n="53"/>sit materia actus et objectum : et
secun<lb break="no" ed="#Bc" n="54"/>dum quod est ex causa quae est contra
<lb ed="#Bc" n="55"/>Patris attributum : et hoc ultimo modo
<lb ed="#Bc" n="56"/>sumitur hic a Magistro. Si autem primo
<lb ed="#Bc" n="57"/>modo sumeretur, actum haberet
specia<lb break="no" ed="#Bc" n="58"/>lem, et esset speciale peccatum separatum
<lb ed="#Bc" n="59"/>ab aliis.
</p>
<p xml:id="alalal-e14733-d1e395">
<lb ed="#Bc" n="60"/>Ad aliud dicendum, quod licet certa
<lb ed="#Bc" n="61"/>nalitia dicat causam manentem quae
so<lb break="no" ed="#Bc" n="62"/>nat circumstantiam ex parte peccantis,
<lb ed="#Bc" n="63"/>tamen illa etiam supponit actum
volun<lb break="no" ed="#Bc" n="64"/>tatis interiorem : quia non peccat ex
<lb ed="#Bc" n="65"/>certa malitia nisi quod vult malum, et
<lb ed="#Bc" n="66"/>placet ei propter se, ut dicitur in Litera :
<lb ed="#Bc" n="67"/>et hoc est moveri speciali actu circa
pec<lb break="no" ed="#Bc" n="68"/>catum. Sic autem non est in peccato ex
<lb ed="#Bc" n="69"/>infirmitate, nec ex ignorantia : quia talis
<lb ed="#Bc" n="70"/>non vult infirmitatem vel ignorantiam
<lb ed="#Bc" n="71"/>vel etiam malum : et ideo illa sunt
tan<lb break="no" ed="#Bc" n="72"/>tum circumstantie : sed peccatum in
<lb ed="#Bc" n="73"/>Spiritum sanctum est circumstantia et
<lb ed="#Bc" n="74"/>actus.
</p>
<p xml:id="alalal-e14733-d1e430">
<lb ed="#Bc" n="75"/>Ad aliud dicendum, quod id quod est
<lb ed="#Bc" n="76"/>circumstantia in peccato in Spiritum
<lb ed="#Bc" n="77"/>sanctum, potest esse circa actum
simi<lb break="no" ed="#Bc" n="78"/>lem in specie circa quem est infirmitas
<lb ed="#Bc" n="79"/>movens et ignorantia : sed ex hoc non
<lb ed="#Bc" n="80"/>dicitur peccatum speciale, sed potius ex
<lb ed="#Bc" n="81"/>hoc quod tali circumstantia posita
poni<lb break="no" ed="#Bc" n="82"/>tur etiam actus voluntas mali, scilicet
<lb ed="#Bc" n="83"/>interioris propter quem speciale efficitur
<lb ed="#Bc" n="84"/>peceatum.
</p>
<p xml:id="alalal-e14733-d1e455">
<lb ed="#Bc" n="85"/>Ad ultimum patet solutio per
princi<lb break="no" ed="#Bc" n="86"/>pium solutionis istius : quia non semper
<lb ed="#Bc" n="87"/>queerit peccatum speciale materiam
spe<lb break="no" ed="#Bc" n="88"/>cialem, sed sufficit sibi actus, et materia
<lb ed="#Bc" n="89"/>sua quandoque sunt peccata alia.
</p>
<p xml:id="alalal-e14733-d1e468">
<lb ed="#Bc" n="90"/>Et per hoc patet solutio ad totum
<lb ed="#Bc" n="91"/>quod quaesitum est. .
</p>
</div>
</body>
</text>
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