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cod-al7b28_alalal-e17673.xml
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cod-al7b28_alalal-e17673.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 9</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 9</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="88"/>
</div>
</front>
<body>
<div xml:id="alalal-e17673"><!-- l3d4a9 -->
<head xml:id="alalal-e17673-Hd1e99">Articulus 9</head>
<head xml:id="alalal-e17673-Hd1e101" type="question-title">An gratia sit naturalis Christo ?</head>
<p xml:id="alalal-e17673-d1e104">
<lb ed="Bd" n="54"/>ARTICULUS IX.
<lb ed="Bd" n="55"/>An gratia sit naturalis Christo ?
</p>
<p xml:id="alalal-e17673-d1e111">
<lb ed="Bd" n="56"/>Deinde quaeritur de hoc quod dicit,
<lb ed="Bd" n="57"/>ibi, B, $3: <quote xml:id="alalal-e17673-Qd1e117"> Fieret guodammodo ipsa
<lb ed="Bd" n="58"/>gratia ill homini naturalis, etc. </quote>
</p>
<p xml:id="alalal-e17673-d1e123">
<lb ed="Bd" n="59"/>Contra :
<lb ed="Bd" n="60"/>Nulla gratia est naturalis, sed donum
<lb ed="Bd" n="61"/>Dei consequens naturam, et perficiens
<lb ed="Bd" n="62"/>eam in bene esse - ergo non est
natura<lb break="no" ed="Bd" n="63"/>lis.
</p>
<p xml:id="alalal-e17673-d1e137">
<lb ed="Bd" n="64"/>Solutio Triplex dicitur xaturale,
<lb ed="Bd" n="65"/>seilicet quod est de esse naturali aliquo
<lb ed="Bd" n="66"/>modo, et quod non potest relinquere
<lb ed="Bd" n="67"/>naturam, et quod causatur ab aliqua
<lb ed="Bd" n="68"/>parte nature per se. Et his tribus modis
<lb ed="Bd" n="69"/>dicitur gratia naturalis Christo. Guatia
<lb ed="Bd" n="70"/>enim unionis non est habitus
acceptio<lb break="no" ed="Bd" n="71"/>nis et gralificationis in Christo : sed est
<lb ed="Bd" n="72"/>faciens unum esse persone Filii Dei et
<lb ed="Bd" n="73"/>Filii hominis : et sic gratia illa est de
<lb ed="Bd" n="74"/>esse. Habitus autem gratiae in virtulibus
<lb ed="Bd" n="75"/>et aliis gratis non potcrat relinquere
<lb ed="Bd" n="76"/>subjectum : et sic habebat iteram
pro<lb break="no" ed="Bd" n="77"/>prietatem et similitudinem rei naturalis,
<lb ed="Bd" n="78"/>que numquam relingquit id in quo est.
<lb ed="Bd" n="79"/>Tertio modo dicitur etiam gratia
natura<lb break="no" ed="Bd" n="80"/>lis : quia per se causatur gratia a deitate
<lb ed="Bd" n="81"/>que est, et erat altera naturarum in
<lb ed="Bd" n="82"/>Christo : et hoc modo intelligit Auctor
<lb ed="Bd" n="83"/>quod hie dict,
</p>
<p xml:id="alalal-e17673-d1e183">
<lb ed="Bd" n="84"/>Ab w ergo quod objicitur, quod gratia
<lb ed="Bd" n="85"/>est de consequentibus esse, potest dici,
<lb ed="Bd" n="86"/>quod hoc verum est in aliis creaturis
ra<lb break="no" ed="Bd" n="87"/>tionahbus, quae non sunt unite deitati
<lb ed="Bd" n="88"/>in principio sui esse. Vel dicatur, quod
<lb ed="Bd" n="89"/>hoc est verum quantum ad ordinem ra-
<pb ed="#Bd" n="89"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>tionis, qui est inter esse et bene esse :
<lb ed="Bd" n="2"/>sed non oportet quod hoc sit secundum
<lb ed="Bd" n="3"/>tempus.
</p>
</div>
</body>
</text>
</TEI>