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cod-al7b28_alalal-e17786.xml
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cod-al7b28_alalal-e17786.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 10</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 10</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="89"/>
</div>
</front>
<body>
<div xml:id="alalal-e17786"><!-- l3d4a10 -->
<head xml:id="alalal-e17786-Hd1e99">Articulus 10</head>
<head xml:id="alalal-e17786-Hd1e101" type="question-title">An Verbo potest dici humana natura
concreta? et, An Verbum
corporaliter divina gratia fuerit repletum ?</head>
<p xml:id="alalal-e17786-d1e104">
<lb ed="Bd" n="4"/>ARTICULUS X.
<lb ed="Bd" n="5"/>An Verbo potest dici humana natura
<lb ed="Bd" n="6"/>concreta? et, An Verbum
corporali<lb break="no" ed="Bd" n="7"/>ter divina gratia fuerit repletum ?
</p>
<p xml:id="alalal-e17786-d1e115">
<lb ed="Bd" n="8"/>Deinde quaeritur de hoc quod dicit,
<lb ed="Bd" n="9"/>ibi, B, § 3 in fine: <quote xml:id="alalal-e17786-Qd1e121"> Homo... ineffabile
<lb ed="Bd" n="10"/>modo Verbo Dei est adjunctus atque
<lb ed="Bd" n="11"/>connerus, etc. </quote>
</p>
<p xml:id="alalal-e17786-d1e129">
<lb ed="Bd" n="12"/>Videtur autem, quod non concretus :
<lb ed="Bd" n="13"/>quia
<lb ed="Bd" n="14"/>1. Concretum denominat subjectum
<lb ed="Bd" n="15"/>ut accidens : unde videtur, quod alia
<lb ed="Bd" n="16"/>istarum naturarum vergit in accidens.
</p>
<p xml:id="alalal-e17786-d1e143">
<lb ed="Bd" n="17"/>2. Praeterea, Queritur de hoc quod
<lb ed="Bd" n="18"/>dicitur, corporaliter repletus : quia
cor<lb break="no" ed="Bd" n="19"/>pus non est proprium subjectum divine
<lb ed="Bd" n="20"/>gratiae : ergo Christus divina gratia non
<lb ed="Bd" n="21"/>est corporaliter repletus.
</p>
<p xml:id="alalal-e17786-d1e156">
<lb ed="Bd" n="22"/>Solutio Quidam dixerunt, quod
hu<lb break="no" ed="Bd" n="23"/>mana natura in Christo vergit in
acci<lb break="no" ed="Bd" n="24"/>dens : et ideo non facit in eo
personali<lb break="no" ed="Bd" n="25"/>iatem, nec personam. Sed ego non
au<lb break="no" ed="Bd" n="26"/>deo hoc dicere : tamen infra de hoc
tra<lb break="no" ed="Bd" n="27"/>ctabitur. Sed hic dicendum, quod
concre<lb break="no" ed="Bd" n="28"/>tus capitur improprie pro unitus : et sic
<lb ed="Bd" n="29"/>cessat objectio.
</p>
<p xml:id="alalal-e17786-d1e176">
<lb ed="Bd" n="30"/>Av ariup dicendum, quod corporaliter
<lb ed="Bd" n="31"/>replert dicitur quoad gratiam unionis:
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="32"/>unio enim est ad corpus et ad animam.
<lb ed="Bd" n="33"/>Licet ergo non sit subjectum corpus gra~
<lb ed="Bd" n="34"/>tiae in qua sunt habitus virtutum,
ta<lb break="no" ed="Bd" n="35"/>men corpus Christi deitali unitum potest
<lb ed="Bd" n="36"/>dici subjectum divine gratie: quia in
<lb ed="Bd" n="37"/>ipso, ut dicit Apostolus, plenitudo deitatis
<lb ed="Bd" n="38"/>habitavit corporaliter :,
</p>
<p xml:id="alalal-e17786-d1e200">
<lb ed="Bd" n="39"/>Alii tamen voluerunt subtilius dicere,
<lb ed="Bd" n="40"/>et minus ad propositum, dicentes quod
<lb ed="Bd" n="41"/>sunt tres dimensiones gratia divine :
<lb ed="Bd" n="42"/>quarum una est simplicitatis Dei, gratia
<lb ed="Bd" n="43"/>cujus Deus est in omnibus, attingens a
<lb ed="Bd" n="44"/>fine usque ad finem fortiter, et
dispo<lb break="no" ed="Bd" n="45"/>nens omnia suaviter, quasi protensione
<lb ed="Bd" n="46"/>a puncto principii primi usque ad
ulti<lb break="no" ed="Bd" n="47"/>mum punctum creature novissime,
se<lb break="no" ed="Bd" n="48"/>cundum quod Deus est in omnibus
es<lb break="no" ed="Bd" n="49"/>sentialiter, presentialiter, et
potentiali<lb break="no" ed="Bd" n="50"/>ter : et ista est dimensio longitudinis
<lb ed="Bd" n="51"/>per modum longitudinis per omnes
gra<lb break="no" ed="Bd" n="52"/>dus entium. Est autem dimensio per
<lb ed="Bd" n="53"/>modum latitudinis, sed in longitudine
<lb ed="Bd" n="54"/>magis contracta, secundum quam Deus
<lb ed="Bd" n="55"/>per charitatem et gratiam inhabitatin
<lb ed="Bd" n="56"/>Sanctis, de qua inhabitatione dicitur :
<lb ed="Bd" n="57"/>Latum mandatum tuum nimis’. Tertio
<lb ed="Bd" n="58"/>modo conjungit duos priores in Christo,
<lb ed="Bd" n="59"/>et adjungit profundum soliditatis gratie
<lb ed="Bd" n="60"/>unionis im esse persone: et sic quasi
<lb ed="Bd" n="61"/>trina dimensione inhabitat in Christo,
<lb ed="Bd" n="62"/>bina in Sanctis, et una in omnibus.
</p>
<p xml:id="alalal-e17786-d1e255">
<lb ed="Bd" n="63"/>Alii exponunt, quod corporaliter
dici<lb break="no" ed="Bd" n="64"/>tur hic figurative : quia umbra non est
<lb ed="Bd" n="65"/>nisi ex objecto alicujus corporis quod
<lb ed="Bd" n="66"/>stat’ ante lucem: unde in umbra hujus
<lb ed="Bd" n="67"/>gralie Patres fuerunt : corpus aulem
<lb ed="Bd" n="68"/>veritatis gratiae Christus : sed redemptio
<lb ed="Bd" n="69"/>sequens est lumen.
</p>
</div>
</body>
</text>
</TEI>