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cod-al7b28_alalal-e18015.xml
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cod-al7b28_alalal-e18015.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 11</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 11</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="90"/>
</div>
</front>
<body>
<div xml:id="alalal-e18015"><!-- l3d4a11 -->
<head xml:id="alalal-e18015-Hd1e99">Articulus 11</head>
<p xml:id="alalal-e18015-d1e101">
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="18"/>ARTICULUS XI.
</p>
<p xml:id="alalal-e18015-d1e108">
<lb ed="Bd" n="19"/>Cum dicatur in symbolo, <quote xml:id="alalal-e18015-Qd1e112"> Qui
concep<lb break="no" ed="Bd" n="20"/>tus est de Spiritu sancto, natus ex
<lb ed="Bd" n="21"/>Maria Virgine </quote> an utrumque potest
<lb ed="Bd" n="22"/>dict ?
</p>
<p xml:id="alalal-e18015-d1e122">
<lb ed="Bd" n="23"/>Deinde objicitur de hoc quod dicit :
<lb ed="Bd" n="24"/>
<quote xml:id="alalal-e18015-Qd1e128"> Conceptus ergo et natus de Spiriiu
<lb ed="Bd" n="25"/>sancto, etc, </quote>
</p>
<p xml:id="alalal-e18015-d1e134">
<cb ed="#Bd" n="c"/>
<lb ed="Bd" n="26"/>Symbolum enim non sic videtur
ha<lb break="no" ed="Bd" n="27"/>bere, sed sic : <quote xml:id="alalal-e18015-Qd1e142"> Qui conceptus est de
<lb ed="Bd" n="28"/>Spiritu sancto, natus ex Maria Virgine. </quote>
</p>
<p xml:id="alalal-e18015-d1e149">
<lb ed="Bd" n="29"/>Queritur ergo, Utrum convenienter
<lb ed="Bd" n="30"/>utrumque potest attribui Spiritui
san<lb break="no" ed="Bd" n="31"/>cto?
</p>
<p xml:id="alalal-e18015-d1e158">
<lb ed="Bd" n="32"/>Et videtur quod non : quia
<lb ed="Bd" n="33"/>1. Ratione nativitatis dicitur Filius :
<lb ed="Bd" n="34"/>unde si dicatur natus de Spiritu sancto,
<lb ed="Bd" n="35"/>videbitur Filius esse Spiritus sancti.
</p>
<p xml:id="alalal-e18015-d1e169">
<lb ed="Bd" n="36"/>2. Praeterea, Non sic operatus est
<lb ed="Bd" n="37"/>Spiritus sanctus ad nativitatem sicut ad
<lb ed="Bd" n="38"/>conceptionem quia in conceptione
<lb ed="Bd" n="39"/>convertit, separavit, formavit, distinxit,
<lb ed="Bd" n="40"/>et univit : ergo non debet ei atlribui.
</p>
<p xml:id="alalal-e18015-d1e182">
<pb ed="#Bd" n="91"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>Solutio Dicendum, quod
congruen<lb break="no" ed="Bd" n="2"/>tius attribuitur ei conceptio quam
nativi<lb break="no" ed="Bd" n="3"/>tas : amen unum propter altcrum
pot<lb break="no" ed="Bd" n="4"/>est attribui ei. Nec ex hoc sequitur,
<lb ed="Bd" n="5"/>quod sit filius: quia natus de aliquo
<lb ed="Bd" n="6"/>operante non ponit filiationem ad illum,
<lb ed="Bd" n="7"/>sed potius natus de illo substantialiter.
<lb ed="Bd" n="8"/>Vel, potest dici, quod est nativitas in
<lb ed="Bd" n="9"/>utero quae est per informationem et
infu<lb break="no" ed="Bd" n="10"/>sionem anime, quam in conceptione
fe<lb break="no" ed="Bd" n="11"/>cit Spiritus sanctus: de qua dicitur,
<lb ed="Bd" n="12"/>Matth. 1, 20 : Quod in ea natum est, de
<lb ed="Bd" n="13"/>Spiritu sancto est: et haec est nativitas
<lb ed="Bd" n="14"/>que hic Spiritui sancto attribuitur.
</p>
</div>
</body>
</text>
</TEI>