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cod-al7b28_alalal-e19117.xml
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cod-al7b28_alalal-e19117.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 2</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 2</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="97"/>
</div>
</front>
<body>
<div xml:id="alalal-e19117"><!-- l3d5a2 -->
<head xml:id="alalal-e19117-Hd1e99">Articulus 2</head>
<head xml:id="alalal-e19117-Hd1e101" type="question-title">An abstracta personalitate, divina
natura possit sibi aliquid unire ?</head>
<p xml:id="alalal-e19117-d1e104">
<lb ed="Bd" n="85"/>ARTICULUS II.
<lb ed="Bd" n="86"/>An abstracta personalitate, divina
natu<lb break="no" ed="Bd" n="87"/>ra possit sibi aliquid unire ?
</p>
<p xml:id="alalal-e19117-d1e113">
<lb ed="Bd" n="88"/>Secundo quaeritur, Utrum abstracta
<lb ed="Bd" n="89"/>personalitate, divina natura possit sibi
<lb ed="Bd" n="90"/>aliquid unire, vel assumere ?
</p>
<p xml:id="alalal-e19117-d1e122">
<pb ed="#Bd" n="98"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>Videtur autem quod sic.
<lb ed="Bd" n="2"/>1. Natura dicit aliquod unibile alteri, eo
<lb ed="Bd" n="3"/>quod omnis natura alicujus natura est in
<lb ed="Bd" n="4"/>quo est: persona autem non dicit quid
<lb ed="Bd" n="5"/>alii unibile, sed potius ens perfectum in
<lb ed="Bd" n="6"/>seipso: ergo natura magis videtur
con<lb break="no" ed="Bd" n="7"/>venire alii, et sibi aliud unire quam
per<lb break="no" ed="Bd" n="8"/>sona.
</p>
<p xml:id="alalal-e19117-d1e147">
<lb ed="Bd" n="9"/>2. Item, Nature convenit operari
in<lb break="no" ed="Bd" n="10"/>carnationem, ut dicunt Sancti: ergo
<lb ed="Bd" n="11"/>etiam convenit sibi ut se uniat operato et
<lb ed="Bd" n="12"/>facto.
</p>
<p xml:id="alalal-e19117-d1e158">
<lb ed="Bd" n="13"/>3. Praeterea, Intelligatur per
impossi<lb break="no" ed="Bd" n="14"/>bile non esse personas, sicut Judei et
<lb ed="Bd" n="15"/>Pagani Deum intelligunt, adhuc_ erit
<lb ed="Bd" n="16"/>Deus omnipotens: ergo ratione
om<lb break="no" ed="Bd" n="17"/>nipotentia adhuc conveniet ei se
uni<lb break="no" ed="Bd" n="18"/>re. Siforte dicatur, quod unio non est
<lb ed="Bd" n="19"/>opus omnipotentiae. Contra: Angelus
<lb ed="Bd" n="20"/>probat posse fieri quod dicit Beate
Vir<lb break="no" ed="Bd" n="21"/>gini, quia non erit impossibile apud
<lb ed="Bd" n="22"/>Deum omne verbum': igitur hoc erit
<lb ed="Bd" n="23"/>omnipotentiae proprium: et sic sequitur
<lb ed="Bd" n="24"/>cum omnipotentia non abstrahatur a
na<lb break="no" ed="Bd" n="25"/>tura, etiam positis personis non esse,
<lb ed="Bd" n="26"/>quod adhuc convenit ei incarnari.
</p>
<p xml:id="alalal-e19117-d1e191">
<lb ed="Bd" n="27"/>4. Praeterea, Adhuc convenit ei
dilige<lb break="no" ed="Bd" n="28"/>re facturam suam: ergo adhuc
movebi<lb break="no" ed="Bd" n="29"/>tur dilectione adredemptionem hominis :
<lb ed="Bd" n="30"/>ergo adhuc incarnabitur. Adhuc
prede<lb break="no" ed="Bd" n="31"/>lerminabit numerum electorum, et
ad<lb break="no" ed="Bd" n="32"/>hue intelliget quod conveniens sit illum
<lb ed="Bd" n="33"/>numerum debere impleri: et quod ille
<lb ed="Bd" n="34"/>qui per alium peccavit, per aliuin
satis<lb break="no" ed="Bd" n="35"/>facere poterit et hujusmodi. Cum igitur
<lb ed="Bd" n="36"/>iste cause a Sanctis assignentur, quare
<lb ed="Bd" n="37"/>incarnatus est Filius, et omnes salventur
<lb ed="Bd" n="38"/>e€iam non intellectis personis, videtur,
<lb ed="Bd" n="39"/>quod circumscriptis personis, adhuc
na<lb break="no" ed="Bd" n="40"/>turee conveniat incarnari.
</p>
<p xml:id="alalal-e19117-d1e224">
<lb ed="Bd" n="41"/>SED CONTRA :
<lb ed="Bd" n="42"/>1. Natura considerata est tripliciter, ut
<lb ed="Bd" n="43"/>dicit Damascenus, aut nuda
contempla<lb break="no" ed="Bd" n="44"/>tione, et sic est in anima tantum, vel in
<lb ed="Bd" n="45"/>potentia, vel in specie, aut in atomo. In
<lb ed="Bd" n="46"/>Specie autem universali est in omnibus
<lb ed="Bd" n="47"/>atomis suis. Si igitur separatio ab ato-
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="48"/>mo est separatio a persona, et e
con<lb break="no" ed="Bd" n="49"/>verso, videtur quod natura non
secun<lb break="no" ed="Bd" n="50"/>dum rem sit extra personam: sed
num<lb break="no" ed="Bd" n="51"/>quam convenit ei assumere nisi ubi est
<lb ed="Bd" n="52"/>secundum rem: ergo numquam convenit
<lb ed="Bd" n="53"/>ei assumere nisi in persona: ergo nihil
<lb ed="Bd" n="54"/>assumet circumscripta personalitate.
</p>
<p xml:id="alalal-e19117-d1e259">
<lb ed="Bd" n="55"/>2. Item, Natura utin se considerata,
<lb ed="Bd" n="56"/>non agit, nec patitur: quia actiones et
<lb ed="Bd" n="57"/>passiones singularium perfectorum sunt :
<lb ed="Bd" n="58"/>sed ad assumere exigitur agere: ergo
<lb ed="Bd" n="59"/>non assumet secundum quod abstrahitur
<lb ed="Bd" n="60"/>a personis.
</p>
<p xml:id="alalal-e19117-d1e275">
<lb ed="Bd" n="61"/>3. Item, Assumere est post perfectum
<lb ed="Bd" n="62"/>esse assumentis: quia nullus assumit
si<lb break="no" ed="Bd" n="63"/>bi aliquid, nisi postquam est completus :
<lb ed="Bd" n="64"/>cum igitur natura dicat quid incompletum
<lb ed="Bd" n="65"/>quod completur in supposito vel re
natu<lb break="no" ed="Bd" n="66"/>re, natura non potest assumere.
</p>
<p xml:id="alalal-e19117-d1e292">
<lb ed="Bd" n="67"/>4. Preeterea, Nihil assumit aliquid sibi
<lb ed="Bd" n="68"/>nisi per modum per quem est: sed
natu<lb break="no" ed="Bd" n="69"/>ra numquam est nisi inre nature: ergo
<lb ed="Bd" n="70"/>non assumit nisiin re nature: hoc
au<lb break="no" ed="Bd" n="71"/>tem in divinis est persona: ergo tune
<lb ed="Bd" n="72"/>non assumit nisi in persona.
</p>
<p xml:id="alalal-e19117-d1e308">
<lb ed="Bd" n="73"/>Solutio Dicendum, quod aliud est
<lb ed="Bd" n="74"/>circumscribere a natura omnem
persona<lb break="no" ed="Bd" n="75"/>litatem, et circumscribere personalitatem
<lb ed="Bd" n="76"/>hanc quam determinat fides, scilicet
Pa<lb break="no" ed="Bd" n="77"/>tris, et Filii, et Spiritus sancti. Si enim
<lb ed="Bd" n="78"/>primo modo fiat circumscriptio
personali<lb break="no" ed="Bd" n="79"/>tatis in natura divina, erit ipsa in
intel<lb break="no" ed="Bd" n="80"/>lectu tantum, et nihil aget nec assumet, et
<lb ed="Bd" n="81"/>intelligetur per modum alicujus
ordinabi<lb break="no" ed="Bd" n="82"/>lis in alterum in quo sit secundum esse,
<lb ed="Bd" n="83"/>quia intelligetur ordinabilis ad personam :
<lb ed="Bd" n="84"/>et sic procedunt omnes objectiones ad
<lb ed="Bd" n="85"/>hoc inductee, quod natura abstracta a
<lb ed="Bd" n="86"/>personis non possit assumere. Si autem
<lb ed="Bd" n="87"/>fiat abstractio a personalitate quam
de<lb break="no" ed="Bd" n="88"/>terminat fides in divinis, tunc adhuc
re<lb break="no" ed="Bd" n="89"/>manet secundum intellectum Deus, ens
<lb ed="Bd" n="90"/>unus in se rationalis natura, et discretus
<lb ed="Bd" n="91"/>suis attributis ab omnibus aliis: et ita
<lb ed="Bd" n="92"/>manebit in ratione persone, licet non
<lb ed="Bd" n="93"/>manebit in ratione hujus persone vel
<pb ed="#Bd" n="99"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>illius: et illi convenit assumere, vel
<lb ed="Bd" n="2"/>operari, et unire sibi ex sui
omnipoten<lb break="no" ed="Bd" n="3"/>tia quidquid voluerit. Sed verum est,
<lb ed="Bd" n="4"/>quod ita non conveniens erit ordo
red<lb break="no" ed="Bd" n="5"/>emptionis. Et hujus ratio est : quia
abs<lb break="no" ed="Bd" n="6"/>tracta personalitate quam distinguit
fi<lb break="no" ed="Bd" n="7"/>des in divinis, non remaneret
persona<lb break="no" ed="Bd" n="8"/>rum distinctio, licet remaneat persona
<lb ed="Bd" n="9"/>una secundum substantiam perfectam et
<lb ed="Bd" n="10"/>unam, et tales persone plures in divinis
<lb ed="Bd" n="11"/>esse non possunt: quia pluribus talibus
<lb ed="Bd" n="12"/>personis positis, sequeretur plures deos
<lb ed="Bd" n="13"/>esse, quod non verum. Et ideo cum ad
<lb ed="Bd" n="14"/>redemptionem exigatur distinctio
perso<lb break="no" ed="Bd" n="15"/>nalis inter mittentem et missum, et inier
<lb ed="Bd" n="16"/>satisfacientem et cui satisfit, non
pos<lb break="no" ed="Bd" n="17"/>sunt tune salvari hujusmodi
conve<lb break="no" ed="Bd" n="18"/>nientia : quia idem personaliter esset
<lb ed="Bd" n="19"/>mittens et missus, et satisfaciens et
<lb ed="Bd" n="20"/>ille cui satisfactio exhiberetur. Unde
<lb ed="Bd" n="21"/>dicendum, quod circumscripta
persona<lb break="no" ed="Bd" n="22"/>litate fidei, in Deo salvatur adhuc
poten<lb break="no" ed="Bd" n="23"/>tia incarnandi, sed non convenicntia.
</p>
<p xml:id="alalal-e19117-d1e410">
<lb ed="Bd" n="24"/>Ad PpRiMuM ergo dicendum, quod
natu<lb break="no" ed="Bd" n="25"/>ra dicitur ut quid unibile alteri quod. est
<lb ed="Bd" n="26"/>res sua sicut individuum suae nature:
<lb ed="Bd" n="27"/>sed non dicit alteri natura vel persone
<lb ed="Bd" n="28"/>unibile alterius nature.
</p>
<p xml:id="alalal-e19117-d1e423">
<lb ed="Bd" n="29"/>Ad aliud dicendum, quod nature non
<lb ed="Bd" n="30"/>convenit operari nisi assumpta persona,
<lb ed="Bd" n="31"/>licet non oporteat supponere eam in
per<lb break="no" ed="Bd" n="32"/>sona hac vel illa distincta, ut fides
sup<lb break="no" ed="Bd" n="33"/>ponit.
</p>
<p xml:id="alalal-e19117-d1e436">
<lb ed="Bd" n="34"/>Ad aliud dicendum, quod non
intel<lb break="no" ed="Bd" n="35"/>lectis his personis, adhuc remanet ratio
<lb ed="Bd" n="36"/>personalitatis in Deo: sed verum = est,
<lb ed="Bd" n="37"/>quod non est eadem ratio personalitatis :
<lb ed="Bd" n="38"/>quia relationibus non distingueretur a re
<lb ed="Bd" n="39"/>ejusdem nature, sed attributis
distin<lb break="no" ed="Bd" n="40"/>gueretur a rebus aliarum naturarum : et
<lb ed="Bd" n="41"/>ideo non est mirum si remanet
omnipo<lb break="no" ed="Bd" n="42"/>tens.
</p>
<p xml:id="alalal-e19117-d1e458">
<lb ed="Bd" n="43"/>Ad aliud dicendum, quod diliget et
<lb ed="Bd" n="44"/>precipiet : eo quod supponitur ut
per<lb break="no" ed="Bd" n="45"/>sona substans in se perfecta, et
indistin<lb break="no" ed="Bd" n="46"/>cta ab aliis: sed tamen quia una sola
<lb ed="Bd" n="47"/>tunc ponitur, peribit convenientia
incar<lb break="no" ed="Bd" n="48"/>nationis et redemptionis.
</p>
</div>
</body>
</text>
</TEI>