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cod-al7b28_alalal-e19495.xml
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cod-al7b28_alalal-e19495.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<title>Articulus 3</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
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<edition n="0.0.0-dev">
<title>Articulus 3</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="99"/>
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<body>
<div xml:id="alalal-e19495"><!-- l3d5a3 -->
<head xml:id="alalal-e19495-Hd1e99">Articulus 3</head>
<head xml:id="alalal-e19495-Hd1e101" type="question-title">An assumere convenit persone divine: ?</head>
<p xml:id="alalal-e19495-d1e104">
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="49"/>ARTICULUS III.
<lb ed="Bd" n="50"/>An assumere convenit persone divine: ?
</p>
<p xml:id="alalal-e19495-d1e113">
<lb ed="Bd" n="51"/>Tertio quaeritur, Utrum assumere
con<lb break="no" ed="Bd" n="52"/>venit persone diving ?
</p>
<p xml:id="alalal-e19495-d1e120">
<lb ed="Bd" n="53"/>Videtur, quod non: quia
<lb ed="Bd" n="54"/>i. Persona dicit quid distinctum
in<lb break="no" ed="Bd" n="55"/>communicabile + in assumptione autem
<lb ed="Bd" n="56"/>unuin dicitur ad allteram et
communica<lb break="no" ed="Bd" n="57"/>tio : ergo intellectus persone
contraria<lb break="no" ed="Bd" n="58"/>tur assumptioni et unicni.
</p>
<p xml:id="alalal-e19495-d1e137">
<lb ed="Bd" n="59"/>2- Tlem, Omnis unio quam facit
natu<lb break="no" ed="Bd" n="60"/>ra est ad hoc ut unita stet in uno, quod
<lb ed="Bd" n="61"/>ulterius aliinon uniatur, sicut unit
ele<lb break="no" ed="Bd" n="62"/>menta m humoribus, humorcs autem in
<lb ed="Bd" n="63"/>complexione, et complexionem in
mem<lb break="no" ed="Bd" n="64"/>bris similibus, similia in dissimilibus, ct
<lb ed="Bd" n="65"/>dissimilia in corporis organici physici
<lb ed="Bd" n="66"/>compositione, et corpus organicum cum
<lb ed="Bd" n="67"/>anima habente diversitatem virium, ect
<lb ed="Bd" n="68"/>ibi stat: ergo hoc est ultimum quod
re<lb break="no" ed="Bd" n="69"/>pugnat unibilitati: cum ergo hoc sit
in<lb break="no" ed="Bd" n="70"/>dividuum nature vel persone : persona
<lb ed="Bd" n="71"/>secundum rationem persone non est
uni<lb break="no" ed="Bd" n="72"/>bilis alii: cum igitur in divinis personis
<lb ed="Bd" n="73"/>verissima sit ratio persone, videtur quod
<lb ed="Bd" n="74"/>non sit unibilis secundum intellectum
<lb ed="Bd" n="75"/>persone.
</p>
<p xml:id="alalal-e19495-d1e176">
<lb ed="Bd" n="76"/>3. Item, Boetius dicit, quod <quote xml:id="alalal-e19495-Qd1e180"> persona
<lb ed="Bd" n="77"/>est individua substantia rationalis
na<lb break="no" ed="Bd" n="78"/>ture +</quote> igitur cum individuum sit
divi<lb break="no" ed="Bd" n="79"/>sum ab aliis, sequitur quod de intcllectu
<lb ed="Bd" n="80"/>suo ponat ab alius separationem : cum
<lb ed="Bd" n="81"/>igitur separatio contrametur unioni, quae
<lb ed="Bd" n="82"/>est ad alterum, persona sccundum
in<lb break="no" ed="Bd" n="83"/>tellectum repugnat unibilitati. Et hoc est
<lb ed="Bd" n="84"/>contra omnes Sanctos et Doctores,
di<lb break="no" ed="Bd" n="85"/>centes personam magis posse assumere
<lb ed="Bd" n="86"/>quam naturam.
</p>
<p xml:id="alalal-e19495-d1e205">
<lb ed="Bd" n="87"/>4. Siforte diceretur, quod iste
ratio<lb break="no" ed="Bd" n="88"/>nes probant, quod non debct ficri
con<lb break="no" ed="Bd" n="89"/>gruenter unlo persone quantum est ex
<lb ed="Bd" n="90"/>parte assumentis, sed tamen Deus potest
<pb ed="#Bd" n="100"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>hoc facere ex omnipotentia sua: hoc
ni<lb break="no" ed="Bd" n="2"/>hil est dictum : quia Sancti multi
assig<lb break="no" ed="Bd" n="3"/>nant rationes, quare magis congruenter
<lb ed="Bd" n="4"/>sit persona assumens quam natura.
</p>
<p xml:id="alalal-e19495-d1e229">
<lb ed="Bd" n="5"/>5. Praeterea, Secundum hoc Deus
pos<lb break="no" ed="Bd" n="6"/>set aliquid contra rationem sue
perso<lb break="no" ed="Bd" n="7"/>ne: et hoc non expediret ei: quia sic
<lb ed="Bd" n="8"/>posset aliquid contra seipsum: dicit
<lb ed="Bd" n="9"/>enim Anselmus, quod <quote xml:id="alalal-e19495-Qd1e242"> qui potest quod
<lb ed="Bd" n="10"/>sibi non prodest et sibi non expedit,
<lb ed="Bd" n="11"/>quanto magis potest illud, tanto magis
<lb ed="Bd" n="12"/>adversitas et perversitas possunt in
<lb ed="Bd" n="13"/>Ulum. </quote>
</p>
<p xml:id="alalal-e19495-d1e254">
<lb ed="Bd" n="14"/>6. Si propter hoc dicatur, quod iste
<lb ed="Bd" n="15"/>rationes bene procederent, si persona ex
<lb ed="Bd" n="16"/>parte suae personalitatis amitteret
incom<lb break="no" ed="Bd" n="17"/>municabilitatem per unionem : sed hoc
<lb ed="Bd" n="18"/>non est ita, ideo sunt incommunicabiles
<lb ed="Bd" n="19"/>sicut prius. Contra: Omnis unio sive
<lb ed="Bd" n="20"/>unibilitas dicit communicationem vel
<lb ed="Bd" n="21"/>communicabilitatem : sed unio non est
<lb ed="Bd" n="22"/>nisi in persona, ut dicunt Sancti : ergo
<lb ed="Bd" n="23"/>communio et communicabilitas sunt in
<lb ed="Bd" n="24"/>persona, et sic niliil est quod dicitur.
</p>
<p xml:id="alalal-e19495-d1e280">
<lb ed="Bd" n="25"/>SED CONTRA
<lb ed="Bd" n="26"/>1. Unio est ad redemptionem : ergo
<lb ed="Bd" n="27"/>unio erit per modum illum qui conve~
<lb ed="Bd" n="28"/>nientissimus est redemptioni :
redemptio<lb break="no" ed="Bd" n="29"/>ni autem congruit, quod satisfaciens sit
<lb ed="Bd" n="30"/>idem in persona eum debente, et non
<lb ed="Bd" n="31"/>in natura: ergo unio debet fieri
conve<lb break="no" ed="Bd" n="32"/>nientissime in persona.
</p>
<p xml:id="alalal-e19495-d1e301">
<lb ed="Bd" n="33"/>2. Item, Augustinus: <quote xml:id="alalal-e19495-Qd1e305"> Mittitur qui
<lb ed="Bd" n="34"/>ab alio est: </quote> ergo mittitur in carnem
<lb ed="Bd" n="35"/>qui ab alio est : sed non est ab alio nisi
<lb ed="Bd" n="36"/>persona: ergo incarnatio precipue
con<lb break="no" ed="Bd" n="37"/>venit persone.
</p>
<p xml:id="alalal-e19495-d1e317">
<lb ed="Bd" n="38"/>Solutio Dicimus cum sanctis
Patri<lb break="no" ed="Bd" n="39"/>bus, quod persona unibilis est ex parte
<lb ed="Bd" n="40"/>assumentis.
</p>
<p xml:id="alalal-e19495-d1e326">
<lb ed="Bd" n="41"/>Ad hoc autem quod contra objicitur,
<lb ed="Bd" n="42"/>dicendum quod hoc verum est quia
sin<lb break="no" ed="Bd" n="43"/>gularitas et incommunicabilitas sunt de
<lb ed="Bd" n="44"/>intellectu persone : sed non omnis
sin<lb break="no" ed="Bd" n="45"/>gularitas nec omnis incommunicabilitas,
<lb ed="Bd" n="46"/>sed singularitas quae contrariatur ad in
<lb ed="Bd" n="47"/>pluribus esse, et incommunicabilitas quae
<lb ed="Bd" n="48"/>contrariatur unibilitati ad tertium consti-
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="49"/>tuendum: et sic non amisit
singularita<lb break="no" ed="Bd" n="50"/>tem divina persona: quia adhuc remansit
<lb ed="Bd" n="51"/>una singularis persona non preedicabilis
<lb ed="Bd" n="52"/>de pluribus in quibus esset, nec mutata
<lb ed="Bd" n="53"/>in aliquod tertium, quin potius
assum<lb break="no" ed="Bd" n="54"/>ptum assumpsit in sui
incommunicabili<lb break="no" ed="Bd" n="55"/>tatem et personalitatem xternam, ut
<lb ed="Bd" n="56"/>idem esset in persona Deus et homo, et
<lb ed="Bd" n="57"/>non quaternitas in divinis in numero
hy<lb break="no" ed="Bd" n="58"/>postasium constitucretur, si utriusque
<lb ed="Bd" n="59"/>nature hypostasis suam propriam
habe<lb break="no" ed="Bd" n="60"/>ret personalitatem, vel nova in Trinitate
<lb ed="Bd" n="61"/>fieret, cum hypostasis aeterna cum
homi<lb break="no" ed="Bd" n="62"/>nis hypostasi tertiam constitueret
perso<lb break="no" ed="Bd" n="63"/>nam.
</p>
<p xml:id="alalal-e19495-d1e381">
<lb ed="Bd" n="64"/>Ad aliud dicendum, quod hoc verum
<lb ed="Bd" n="65"/>est, quod natura in omnibus unitis
inten<lb break="no" ed="Bd" n="66"/>dit unum ultimum, non unibile alii ad
<lb ed="Bd" n="67"/>tertium constituendum, sicut factum fuit
<lb ed="Bd" n="68"/>in omnibus quae ipsa ad personam unit:
<lb ed="Bd" n="69"/>sed non intendit ut nihil illi in suam
sin<lb break="no" ed="Bd" n="70"/>gularitatem et personalitatem uniatur :
<lb ed="Bd" n="71"/>quia sic non assumeret potum, et cibum,
<lb ed="Bd" n="72"/>et hujusmodi. Unde patet quod non
con<lb break="no" ed="Bd" n="73"/>trariatur personalitati, quod aliquid
<lb ed="Bd" n="74"/>uniatur sibi in personalitatem suam.
</p>
<p xml:id="alalal-e19495-d1e407">
<lb ed="Bd" n="75"/>Ad aliud dicendum, quod cum
dici<lb break="no" ed="Bd" n="76"/>tur, individua substantia, ly individua
<lb ed="Bd" n="77"/>dicit ab aliis separationem quae est
con<lb break="no" ed="Bd" n="78"/>traria unioni et communicabilitati
poten<lb break="no" ed="Bd" n="79"/>tiae ad actum, et e contra: quia talis
<lb ed="Bd" n="80"/>communicabilitas est ad tertium
consti<lb break="no" ed="Bd" n="81"/>tuendum : sed non contrariatur unioni
<lb ed="Bd" n="82"/>alicujus in eamdem singularilatem
perso<lb break="no" ed="Bd" n="83"/>ne, ut prius habitum est.
</p>
<p xml:id="alalal-e19495-d1e429">
<lb ed="Bd" n="84"/>Ad aliud dicendum, quod unio a
<lb ed="Bd" n="85"/>Sanctis ponitur facta esse in persona:
<lb ed="Bd" n="86"/>sed non talis quae singularitati
contrarie<lb break="no" ed="Bd" n="87"/>tur, vel novam inducat personalitatem.
</p>
<p xml:id="alalal-e19495-d1e441">
<lb ed="Bd" n="88"/>Ad aliud dicendum, quod Deus posset
<lb ed="Bd" n="89"/>aliquid contra rationem suae persone, si
<lb ed="Bd" n="90"/>ita fieret unio, ut destrueretur
personali<lb break="no" ed="Bd" n="91"/>las : sic autem non fit, ut patet ex
di<lb break="no" ed="Bd" n="92"/>ctis.
</p>
<p xml:id="alalal-e19495-d1e454">
<lb ed="Bd" n="93"/>Ad id quod objicitur, quod omnis unio
<lb ed="Bd" n="94"/>dicit communicabilitatem, dicendum
<lb ed="Bd" n="95"/>quod hoc falsum est si fiat vis in
com<lb break="no" ed="Bd" n="96"/>municabilitate. Dupliciter enim aliquid
<lb ed="Bd" n="97"/>dicitur communicabile proprie, tertio au-
<pb ed="#Bd" n="101"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>tem modo improprie. Communicabile
<lb ed="Bd" n="2"/>enim dicitur per modum materiae
com<lb break="no" ed="Bd" n="3"/>municatum ad alterum constituendum,
<lb ed="Bd" n="4"/>sicut corpus communicabile est anime :
<lb ed="Bd" n="5"/>et hoc communicabile ut pars
communi<lb break="no" ed="Bd" n="6"/>cabilis est. Secundo modo dicitur
com<lb break="no" ed="Bd" n="7"/>municabile de pluribus quantum est de
<lb ed="Bd" n="8"/>se, in quibus est vel potest esse, sicut
<lb ed="Bd" n="9"/>natura cominunis. Et illi duo
contrarian<lb break="no" ed="Bd" n="10"/>tur personalitati sive singularitati. Tertio
<lb ed="Bd" n="11"/>modo dicitur communicabile unibile
gra<lb break="no" ed="Bd" n="12"/>tia cujus communio fit ad proprietates
<lb ed="Bd" n="13"/>alterius : et sic uniuntur et communicant
<lb ed="Bd" n="14"/>hypostasis Dei et hominis : et haec
hypos<lb break="no" ed="Bd" n="15"/>tasis est illa: et quidquid convenit uni
<lb ed="Bd" n="16"/>gratia hypostasis, convenit et alii. Unde
<lb ed="Bd" n="17"/>dicimus, quod hic Deus est hic homo, et
<lb ed="Bd" n="18"/>hic homo creavit stellas, et fuit ab
aeter<lb break="no" ed="Bd" n="19"/>no, et hic Deus natus est de Virgine et
<lb ed="Bd" n="20"/>passus sub Pontio Pilato.
</p>
</div>
</body>
</text>
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