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cod-al7b28_alalal-e19915.xml
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cod-al7b28_alalal-e19915.xml
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 4</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
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<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 4</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="101"/>
</div>
</front>
<body>
<div xml:id="alalal-e19915"><!-- l3d5a4 -->
<head xml:id="alalal-e19915-Hd1e99">Articulus 4</head>
<head xml:id="alalal-e19915-Hd1e101" type="question-title">An assumptio per prius convenit persone
vel nature ?</head>
<p xml:id="alalal-e19915-d1e104">
<lb ed="Bd" n="21"/>ARTICULUS IV.
<lb ed="Bd" n="22"/>An assumptio per prius convenit persone
<lb ed="Bd" n="23"/>vel nature ?
</p>
<p xml:id="alalal-e19915-d1e113">
<lb ed="Bd" n="24"/>Quarto, Queritur cui convenit per
<lb ed="Bd" n="25"/>prius, utrum scilicet persone vel
natu<lb break="no" ed="Bd" n="26"/>ree ?
</p>
<p xml:id="alalal-e19915-d1e122">
<lb ed="Bd" n="27"/>Videtur autem, quod nature : quia
<lb ed="Bd" n="28"/>1. Gratia cujus convenit creatio,
<lb ed="Bd" n="29"/>gratia ejusdem convenit recreatio: sed
<lb ed="Bd" n="30"/>creatio est gratia nature, ergo et
re<lb break="no" ed="Bd" n="31"/>creatio. Si dicatur, quod prima est
<lb ed="Bd" n="32"/>falsa. Probatur per simile ex
superiori<lb break="no" ed="Bd" n="33"/>bus, ubi dixit Augustinus,.quod quia in
<lb ed="Bd" n="34"/>sapientia creaverat, in sapientia
conve<lb break="no" ed="Bd" n="35"/>niebat fieri redemptionem.
</p>
<p xml:id="alalal-e19915-d1e145">
<lb ed="Bd" n="36"/>2. Item, Incarnatio est opus
commu<lb break="no" ed="Bd" n="37"/>niter trium personarum, ut habitum est
<lb ed="Bd" n="38"/>in anteriori distinclione : ergo videtur,
<lb ed="Bd" n="39"/>quod etiam assumptio convenit nature
<lb ed="Bd" n="40"/>per prius: quia quidquid est commune
<lb ed="Bd" n="41"/>tribus, convenit eis gratia nature.
</p>
<p xml:id="alalal-e19915-d1e161">
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="42"/>3. Item, Damascenus dicit, quod tota
<lb ed="Bd" n="43"/>natura divina in una substantiarum
hy<lb break="no" ed="Bd" n="44"/>postasium humanam naturam assumpsit :
<lb ed="Bd" n="45"/>ergo hoc per prius convenit nature.
</p>
<p xml:id="alalal-e19915-d1e174">
<lb ed="Bd" n="46"/>SED CONTRA :
<lb ed="Bd" n="47"/>1. Quidquid convenit alicui persone
<lb ed="Bd" n="48"/>gratia nature, communiter convenit
om<lb break="no" ed="Bd" n="49"/>nibus personis : si ergo incarnatio
con<lb break="no" ed="Bd" n="50"/>venit persone gratia nature, convenit
<lb ed="Bd" n="51"/>omnibus personis, quod falsum est : non
<lb ed="Bd" n="52"/>ergo convenit gratia nature.
</p>
<p xml:id="alalal-e19915-d1e192">
<lb ed="Bd" n="53"/>2. Praeterea, Omnes convenientes
ra<lb break="no" ed="Bd" n="54"/>tiones Sanctorum assignantur penes
pro<lb break="no" ed="Bd" n="55"/>pria vel appropriata persone : ergo
vi<lb break="no" ed="Bd" n="56"/>detur, quod opus incarnationis per prius
<lb ed="Bd" n="57"/>convenit persone quam nature.
</p>
<p xml:id="alalal-e19915-d1e205">
<lb ed="Bd" n="58"/>3. Item, JIli per prius convenit aliquid
<lb ed="Bd" n="59"/>cui convenit in se et per se: sed nature
<lb ed="Bd" n="60"/>non convenit incarnatio in se et per se,
<lb ed="Bd" n="61"/>sed persone, ut ex prioribus prohatum
<lb ed="Bd" n="62"/>est: ergo nature convenit per
poste<lb break="no" ed="Bd" n="63"/>rius, et persone per prius.
</p>
<p xml:id="alalal-e19915-d1e221">
<lb ed="Bd" n="64"/>4. Item, Unio magis proprie attingit
<lb ed="Bd" n="65"/>illud quod efficitur, quam quod non
effi<lb break="no" ed="Bd" n="66"/>citur: natura autem non efficitur unum
<lb ed="Bd" n="67"/>cum natura, sed hypostasis cum
hypo<lb break="no" ed="Bd" n="68"/>stasi: ergo videtur, quod unio per prius
<lb ed="Bd" n="69"/>secundum rationem intelligentiae
conve<lb break="no" ed="Bd" n="70"/>niat persone, quam nature.
</p>
<p xml:id="alalal-e19915-d1e240">
<lb ed="Bd" n="71"/>Sed contra: Quecumque sunt
indif<lb break="no" ed="Bd" n="72"/>ferentia omnino secundum rem,
quid<lb break="no" ed="Bd" n="73"/>quid convenit uni, convenit alteri, et
<lb ed="Bd" n="74"/>gque primo si omnino secundum rem
<lb ed="Bd" n="75"/>indifferentia sunt et eadem : sed natura
<lb ed="Bd" n="76"/>divina et persona omnino secundum rem
<lb ed="Bd" n="77"/>sunt indifferentia : ergo si incarnari
con<lb break="no" ed="Bd" n="78"/>venit uni, eque primo etiam convenit
<lb ed="Bd" n="79"/>alteri.
</p>
<p xml:id="alalal-e19915-d1e262">
<lb ed="Bd" n="80"/>Solutio Dicendum, quod per prius
<lb ed="Bd" n="81"/>secundum rationem intelligendi incarnari
<lb ed="Bd" n="82"/>convenit persone quam nature : nec
<lb ed="Bd" n="83"/>convenit nature in eo quod natura est,
<lb ed="Bd" n="84"/>sed potius nature secundum quod est in
<lb ed="Bd" n="85"/>persona hac, ques convenientiam ex sua
<lb ed="Bd" n="86"/>relatione qua filius est, ponit ad
missio<lb break="no" ed="Bd" n="87"/>nem in carnem : aliter enim vel
impos<lb break="no" ed="Bd" n="88"/>sibile vel difficile esset solvere, quare
<lb ed="Bd" n="89"/>Pater et Spiritus sanctus carnem non
<pb ed="#Bd" n="102"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>assumpserunt : et ideo dximus supra,
<lb ed="Bd" n="2"/>quod incarnatio per hoc quod est missio
<lb ed="Bd" n="3"/>in carnem, claudit in se relationem Filii
<lb ed="Bd" n="4"/>per quam excluditur Pater et Spiritus
<lb ed="Bd" n="5"/>sanctus ab incarnatione. Nec dicimus
<lb ed="Bd" n="6"/>hic prius tempore, vel ex hoc quod
na<lb break="no" ed="Bd" n="7"/>tura secundum rem sit prior persona vel
<lb ed="Bd" n="8"/>simplicior: sed quia inmodo attribuendi
<lb ed="Bd" n="9"/>sic est: et ex illo modo attribuendi
infor<lb break="no" ed="Bd" n="10"/>matur ratio intelligendi : quia attributa
<lb ed="Bd" n="11"/>nature sunt in divinis, licet re non
dif<lb break="no" ed="Bd" n="12"/>ferant: et ideo ratio intelligendi sic
infor<lb break="no" ed="Bd" n="13"/>mata dicit per prius convenire persone
<lb ed="Bd" n="14"/>quam essentiae vel nature.
</p>
<p xml:id="alalal-e19915-d1e321">
<lb ed="Bd" n="15"/>Ad primum ergo dicendum, quod creare
<lb ed="Bd" n="16"/>non dicit missionem sicut recreare hoc
<lb ed="Bd" n="17"/>modo missionem dicit: et ideo quod est
<lb ed="Bd" n="18"/>hic de opere, commune est, quia hoc
<lb ed="Bd" n="19"/>misssionem non importat : sed unio
in<lb break="no" ed="Bd" n="20"/>cludit in se relationem, et ideo
commu<lb break="no" ed="Bd" n="21"/>nis non potest esse. Cum autem dicit
<lb ed="Bd" n="22"/>Augustinus, quod in sapientia creavit,
<lb ed="Bd" n="23"/>attenditur utrobique proprium Filii in
<lb ed="Bd" n="24"/>suo appropriato quod est sapientia : sed
<lb ed="Bd" n="25"/>hoc appropriatum non importat creatio
<lb ed="Bd" n="26"/>secundum intellectum nominis.
</p>
<p xml:id="alalal-e19915-d1e350">
<lb ed="Bd" n="27"/>Ad aliud dicendum, quod opus
ope<lb break="no" ed="Bd" n="28"/>rans actum quod est actio ipsa, et opus
<lb ed="Bd" n="29"/>Operatum quod est conjunctum ex
cor<lb break="no" ed="Bd" n="30"/>pore et anima, communia sunt: sed
in<lb break="no" ed="Bd" n="31"/>carnatio non dicit hoc, sed potius
car<lb break="no" ed="Bd" n="32"/>nis assumptionem in se, et illa non est
<lb ed="Bd" n="33"/>communis propter relationem inclusam
<lb ed="Bd" n="34"/>ipsius Filu.
</p>
<p xml:id="alalal-e19915-d1e370">
<lb ed="Bd" n="35"/>Ad aliud dicendum, quod auctoritas
<lb ed="Bd" n="36"/>Damasceni magis facit ad oppositum :
<lb ed="Bd" n="37"/>quia dicit, quod in persona assumpsit,
<lb ed="Bd" n="38"/>quasi significet ex modo loquendi quod
<lb ed="Bd" n="39"/>hoe convenit ei gratia persona: hujus,
<lb ed="Bd" n="40"/>non gratia sui.
</p>
<p xml:id="alalal-e19915-d1e386">
<lb ed="Bd" n="41"/>Ad ultimum dicendum, quod licet nulla
<lb ed="Bd" n="42"/>differentia realis sit essentiae et persone,
<lb ed="Bd" n="43"/>tamen differunt in modo attribuendi eis
<lb ed="Bd" n="44"/>ea quae nature sunt in divinis : quia
es<lb break="no" ed="Bd" n="45"/>sentia est communicabilis, persona
in<lb break="no" ed="Bd" n="46"/>communicabilis: essentia non generatur,
<lb ed="Bd" n="47"/>persona verissime generatur : essen
<lb ed="Bd" n="48"/>tia enim non distinguitur, et
perso<lb break="no" ed="Bd" n="49"/>nae nature verissime distinguuntur, et
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="50"/>essentia non generatur in talibus : ergo
<lb ed="Bd" n="51"/>aliquid potest convenire per prius
perso<lb break="no" ed="Bd" n="52"/>nae sicut incarnatio propter relationem
<lb ed="Bd" n="53"/>inclusam, et per posterius essentia, et
<lb ed="Bd" n="54"/>propter hoc quod non separatur a
per<lb break="no" ed="Bd" n="55"/>sona, nec distinguitur ab ipsa.
</p>
</div>
</body>
</text>
</TEI>