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cod-al7b28_alalal-e20975.xml
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cod-al7b28_alalal-e20975.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 7</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 7</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<authority>SCTA</authority>
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<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
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<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
</listWit>
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<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="105"/>
</div>
</front>
<body>
<div xml:id="alalal-e20975"><!-- l3d5a7 -->
<head xml:id="alalal-e20975-Hd1e99">Articulus 7</head>
<head xml:id="alalal-e20975-Hd1e101" type="question-title">Per formam Dei quid intelligitur ?</head>
<p xml:id="alalal-e20975-d1e104">
<lb ed="Bd" n="49"/>ARTICULUS VII.
<lb ed="Bd" n="50"/>Per formam Dei quid intelligitur ?
</p>
<p xml:id="alalal-e20975-d1e111">
<lb ed="Bd" n="51"/>Deinde quaeritur de hoc quod dicit
<lb ed="Bd" n="52"/>Augustinus, ibi, A, §2: <quote xml:id="alalal-e20975-Qd1e117"> Cum, inquit,
<lb ed="Bd" n="53"/>de Christo audis qua forma Dei erat,
<lb ed="Bd" n="54"/>etc. </quote>
</p>
<p xml:id="alalal-e20975-d1e125">
<lb ed="Bd" n="55"/>Formam enim vocat tam naturam
<lb ed="Bd" n="56"/>humanam quam naturam divinam. Et
<lb ed="Bd" n="57"/>quaeritur ratio hujus.
</p>
<p xml:id="alalal-e20975-d1e135">
<lb ed="Bd" n="58"/>1. Dicit enim Boetius in libro de
Zri<lb break="no" ed="Bd" n="59"/>nitate: <quote xml:id="alalal-e20975-Qd1e141"> Forma quae sine materia est,
<lb ed="Bd" n="60"/>non poterit esse subjectuin, nec vere
<lb ed="Bd" n="61"/>inesse materi : neque enim esset forma,
<lb ed="Bd" n="62"/>sed imago. Ex his enim formis quae
pra<lb break="no" ed="Bd" n="63"/>ter materiam sunt, iste forme venerunt
<lb ed="Bd" n="64"/>que sunt in materia, et corpus afficiunt :
<lb ed="Bd" n="65"/>nam ceteras quae in corporibus sunt,
<lb ed="Bd" n="66"/>abutimur, formas vocantes dum imagines
<lb ed="Bd" n="67"/>sunt : assimilantur enim formis his quae
<lb ed="Bd" n="68"/>non sunt in materia constitute. </quote> Ex
<lb ed="Bd" n="69"/>hoc accipitur, quod divina natura quae
<lb ed="Bd" n="70"/>non est in materia, nec est subjectum
<lb ed="Bd" n="71"/>alicujus, potest dici forma : humana
au<lb break="no" ed="Bd" n="72"/>tem natura non nisi abusive.
</p>
<p xml:id="alalal-e20975-d1e173">
<lb ed="Bd" n="73"/>2. Praeterea, Humana natura dicitur
<lb ed="Bd" n="74"/>in hoc libro a Magistro corpus et anima:
<lb ed="Bd" n="75"/>corpus autem et anima nec forma est in
<lb ed="Bd" n="76"/>materia, nec extra materiam : ergo
vi<lb break="no" ed="Bd" n="77"/>detur, quod non debeat dici forma.
</p>
<p xml:id="alalal-e20975-d1e186">
<pb ed="#Bd" n="106"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>Solutio Quidam dixerunt, quod
hu<lb break="no" ed="Bd" n="2"/>mana natura in Christo dicitur forma,
<lb ed="Bd" n="3"/>quasi foris manens. Sed quidquid sit de
<lb ed="Bd" n="4"/>hoc, hoc modo non potest dici
divi<lb break="no" ed="Bd" n="5"/>na natura forma. Unde cum Augustinus
<lb ed="Bd" n="6"/>videatur utrobique uno modo accipere
<lb ed="Bd" n="7"/>nomen forme, Dicendum, quod actus
<lb ed="Bd" n="8"/>forme multi sunt, sed principalis est
fa<lb break="no" ed="Bd" n="9"/>cere esse illius forme proprium. Unde
<lb ed="Bd" n="10"/>cum Christus verissime habeat esse Dei,
<lb ed="Bd" n="11"/>dicitur in forma Dei manere : et cum
ve<lb break="no" ed="Bd" n="12"/>rissime habeat esse hominis, dicitur
ma<lb break="no" ed="Bd" n="13"/>nere in forma hominis.
</p>
<p xml:id="alalal-e20975-d1e221">
<lb ed="Bd" n="14"/>Ad mw autem quod de Boetio objicitur,
<lb ed="Bd" n="15"/>dicendum quod ipse loquitur ibi de
for<lb break="no" ed="Bd" n="16"/>mis, secundum quod descendunt a
da<lb break="no" ed="Bd" n="17"/>toribus formarum qui sunt intelligentie
<lb ed="Bd" n="18"/>secundum “Philosophos, et pricipue ab
<lb ed="Bd" n="19"/>intelligentia prima. Unde forme ille
<lb ed="Bd" n="20"/>theologice loquendo sunt idew, quarum
<lb ed="Bd" n="21"/>imagines sunt forme quae sunt in mate -
<lb ed="Bd" n="22"/>ria. Humana autem natura in Christo
<lb ed="Bd" n="23"/>non sic dicitur forma, sed ab actu forme,
<lb ed="Bd" n="24"/>qui est dare esse verum secundum
natu<lb break="no" ed="Bd" n="25"/>ram : et hoc esse utraque natura dedit
<lb ed="Bd" n="26"/>in Christo: unde vere dicimus, quod ipse
<lb ed="Bd" n="27"/>est homo, et quod ipse est Deus.
</p>
</div>
</body>
</text>
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