-
Notifications
You must be signed in to change notification settings - Fork 0
/
cod-al7b28_alalal-e26554.xml
113 lines (113 loc) · 5.46 KB
/
cod-al7b28_alalal-e26554.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Divisio Textus</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Divisio Textus</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="134"/>
</div>
</front>
<body>
<div xml:id="alalal-e26554"><!-- l3d6dt2 -->
<head xml:id="alalal-e26554-Hd1e99">Divisio Textus</head>
<p xml:id="alalal-e26554-d1e101">
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="21"/>DIVISIO TEXTUS.
<lb ed="Bd" n="22"/>
<quote xml:id="alalal-e26554-Qd1e109"> Sunt autem et alii qui istis in parte
<lb ed="Bd" n="23"/>consentiunt, etc. </quote>
</p>
<p xml:id="alalal-e26554-d1e115">
<lb ed="Bd" n="24"/>Hic incipit secunda opinio quam fere
<lb ed="Bd" n="25"/>omnes moderni defendunt : eo quod in
<lb ed="Bd" n="26"/>ipsa magis exprimitur sacramentum
<lb ed="Bd" n="27"/>unionis. Et habet duas partes: in
qua<lb break="no" ed="Bd" n="28"/>rum prima ponuntur suae positiones : et
<lb ed="Bd" n="29"/>in secunda, probationes suarum
positio<lb break="no" ed="Bd" n="30"/>num, ibi, E, <quote xml:id="alalal-e26554-Qd1e132"> De hoc Augustinus in
li<lb break="no" ed="Bd" n="31"/>bro Sententiarum Prosperi, etc. </quote>
</p>
<p xml:id="alalal-e26554-d1e138">
<lb ed="Bd" n="32"/>Sicut autem ex Littera prioris capituli
<lb ed="Bd" n="33"/>colligi potest, quatuor sunt positiones
<cb ed="#Bd" n="c"/>
<lb ed="Bd" n="34"/>istius, scilicet quod cum dicitur, hic
ho<lb break="no" ed="Bd" n="35"/>mo, supponitur Christus in duabus na~
<lb ed="Bd" n="36"/>turis compositus ex tribus substantiis,
<lb ed="Bd" n="37"/>scilicet carne, anima, et deitate: et
ex<lb break="no" ed="Bd" n="38"/>trahitur in principio capituli, ubi dicit :
<lb ed="Bd" n="39"/>
<quote xml:id="alalal-e26554-Qd1e159"> Dicunt hominem illum non ex anima,
<lb ed="Bd" n="40"/>etc </quote> Secunda est, quod Christus sit
<lb ed="Bd" n="41"/>unum tantum, et non duo ; et accipitur,
<lb ed="Bd" n="42"/>ibi, <quote xml:id="alalal-e26554-Qd1e169"> Non ut due essent persone, etc., </quote>
<lb ed="Bd" n="43"/>quia in veritate, sicut supra patuit, ad
<lb ed="Bd" n="44"/>duo supposita esse, sequitur duas
perso<lb break="no" ed="Bd" n="45"/>nas esse, cum nihil sit dictum, quod
<lb ed="Bd" n="46"/>unio facta fuerit in proprietate personali
<lb ed="Bd" n="47"/>tantum, et non in eo quod est persona.
<lb ed="Bd" n="48"/>Tertia est, quod homo non sit
assump<lb break="no" ed="Bd" n="49"/>tus, nec hic homo, nec persona: et hee
<lb ed="Bd" n="50"/>accipitur, ibi, <quote xml:id="alalal-e26554-Qd1e188"> Persona ergo quae prius
<lb ed="Bd" n="51"/>erat simplex, etc.,</quote> quia non dicunt
<pb ed="#Bd" n="135"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>assumptum, id est, compositum ei nisi
<lb ed="Bd" n="2"/>naturam. Quarta vero est, quod non
di<lb break="no" ed="Bd" n="3"/>citur absoiute persona illa facta nisi
ad<lb break="no" ed="Bd" n="4"/>datur secundum hominis naturam, vel
<lb ed="Bd" n="5"/>facta est composita, vel hujusmodi : et
<lb ed="Bd" n="6"/>haec extrahiturinde: <quote xml:id="alalal-e26554-Qd1e211"> Nec famen
perso<lb break="no" ed="Bd" n="7"/>na illa debet dici facta persona, etc. </quote>
</p>
</div>
</body>
</text>
</TEI>